The Pali Text Society's Pali-English dictionary - Tuninst.net

Yidha 14 Yuta
yitthai) va hutar) va ; DhA 11.234 = yebhuyyena raangalakiriya-divasesu
dinna-danag). — suyittha well given or
spent A 11.44; ThA 40; Vv 34*' (in both senses; VvA
155 expl'' " maha-yaga-vasena yitthar)").
yidha in ma yidha at Vin 1.54 is to be read ma-y-idha, the
y being an euphonic consonant (see y.).
Yoga (nt.) [fr. ynj; Vedic yuga (to which also yoga) =
Gr. hryiiv ; Lat. jugum^Goth. juk ; Ohg. juh ; E. yoke ;
Lith. jiingas] i. the yoke of a plough (usually) or a
carriage DhA 1.24 (yugarj givar) badhati presses on the
neck); PvA 127 (ratha°); Sdhp 468 (of a carriage).
Also at Sn 834 in phrase dhonena yugag samagama
which Bdhgh. (SnA 542) expl'' as " dhuta-kilesena buddhena
saddhig yugaggahar) samapanno," i. e. having
attained mastery together with the pure Buddha. Neumann,
Sn trsl' not exactly " : weil abgeschuttelt ist
das Joch " (but dhona means " pure "). See also
below "nangyila. — 2 . (what is yoked or fits under one
yoke) a pait, couple ; appl* to objects, as -" : dussa" a
pair of robes S v. 71. ; DhA iv.ii ; PvA 53 ; sataka" id.
J 1.8. 9; PvA 46; vattha" id. J
iv.172. — tapassi° a
pair of ascetics Vv 22'"; diita° a pair of messengers
S IV. 194; savaka° of disciples D 11. 4; S 1.155; n.191 ;
V.164; in general: purisa" (cattari p.-yugani) (4) pairs
of men S iv.272 sq. = It 88 ; in verse at Vv 44^1 and 53' ;
expl'' at VJsm 219 as follows : yugala-vasena pathamamagga-ttho
phala-tfho ti idam ekag yugalan ti evag
cattari purisa-yugajani honti. Practically the same as
" attha purisa-puggala." Referring to " pairs of sins "
(so the C.) in a somewhat doubtful passage at J 1.374 :
sa mangala-dosa-vitivatto yuga -yog' adhigato narjatum
eti ; where C. expP yuga as kilesa mentioned in pairs
(like kodho ca upanaho, or makkho ca palaso), and
yoga as the 4 yojanas or yogas (oghas ?), viz. kama°.
bhava", ditthi°, avi)ja°. — Also used like an adj. num.
in meaning " two," e. g. yugag va navai) two boats
Dpvs 1.76. — 3. (connected by descent) generation, an
age D :.ii3 (yava sattama pitamaha-yuga "back
through seven generations." Cp. DA 1.281 ; ayu-
ppamaija); KhA 141 (id.); J 1.345 (purisa"). There
are also 5 ages (or stages) in the [life of the] sa^ana
(see Brethren, p. 339)
dana.
|=conjux;
Goth, ga-juka companion) ; or a simplified form of the
grd. *yujya>*yujja>yuja] yoked or to be yoked,
applicable, to be studied, only in cpd. duyyuja hard
to be mastered, difficult J v. 368 (atthe yuiijati duyyuje
he engages in a difficult matter ; C. reads duyyuiija).
Yujjha (adj.) [grd, cf yujjhati] to be fought ;
neg. a" not
to be fought, invincible M 11.24 i^° '^^^'^ ^°^ ^yojilia).
Yujjhati [cp. Vedic yudhyate, yudh, given in meaning
" sampahara " at Dhtp 415. — Etymologically to Idg.
•ieudh to shake, fr. which in var. meanings Lat. jubeo
to command, juba horse's mane ;
Gr. vir/ii'vi) battle.
Lith. jundu, jiidra whirlwind ; cp. also Av. yaosti
agility] to fight, make war. Rare in older literature
our refs. only from the Mahavagsa ; e. g. 22, 82 (fut.
yujjhissama, with instr. : Dami|ehi) ; 25, 23 (aor.
ayujjhi) ; 25, 58 (ppr. yujjhamana) ; 33, 41 (aor. yujjhi).
To which add DhA 11. 154
— Caus. yodheti (q. v.).
(mallayiiddhag yujjhanto);
111.259 (Ajatasattunasaddhir) yujjhanto). — pp. yuddha.
Yojjhana (nt.
82.
[fr. yujjhati] fighting, making war J ni.6.
Yojjhapana (nt.) [fr. yujjhati Caus.] making somebody
fight, inciting to war Miln 1 78.
Yofijati [Vedic ynnakti, yunjati & yufikte, yuj; cp. Gr.
ttvywiu, Lat, jungo to unite, put together (pp.
junctus = Sk. yukta, cp. E. junct-ion) ; Lith. jiingin.
The Idg. root *ieug is an enlarged form of ieue " to
unite," as in Sk. yanti, yuvati, pp. yuta ; f . yuti, to
which also Lat. jus = P. yiisa. The Dhtp gives several
(lit. & fig.) meanings of yuj, viz. " yoge " (No. 378),
" samadhimhi " (399), " sarjgamane " (550)] (lit.) to
yoke; (fig.) to join with (instr. or loc), to engage in
(loc), to exert oneself, to endeavour. All our passages
show the applied meaning, while the lit. meaning is only
found in the Caus. yojeti. — Often expl'^ by and coupled
with the syn. gha^ati & vayamati, e.g. at J iv.131;
v. 369; DhA IV. 137. — Forms: pres. yuiijati Dh 382;
= niyo-
J v. 369; 2'"> pi. yunjatha Th 2, 346 (kamesu ;
jetha ThA 241 ) ; ppr. yuiijanto J iv. 1 3 1 (kammafthane)
imper. yufija S 1.52 (sasane); ThA 12; med. imper.
yufljassu Th 2, 5. — Pass, yujjati (in grammar or logic)
is constructed or applied, fits (in), is meant KhA 168
SnA 148, 403, 456. — Caus. I. yojeti & II. yojapeti
(q.v.). — pp. yutta.
" missane "]
Yuta [pp. of yu, yauti to fasten but Dhtp 338 :
fastened to (loc), attracted by, bent on, engaged in
D. 1.57 (sabba-vari°); Sn 842 (pesuney>-e ; Nd' 233
reads yutta in exegesis, do. at p. 234, with further expl"
Davs v.i8 (dhiti°).
ayutta, payuttaetc), 853 (atimane) ;
Note, yuta is doubtful in phrase tejasa-yuta in
Niraya passage at A i.i42 = M iii.i83 = Nd' 405= Nd*
304"= J V.266. The more likely reading is either
tejas' ayuta (so BSk. M.Vastu 9), or tejasa jrutta (so
Nd^ & PvA 52), i. e. endowed with, furnished with,
full of heat. — We find a similar confusion between
uyyuta & uyyutta.