The Pali Text Society's Pali-English dictionary - Tuninst.net

Yadicchakai) II Yapeti
aviparita (i. e. definite) and yathabhutai]. See also
jathava and yathavaka.
-nama having the name of exactitude PvA 231
( + aviparita-nama). -mana pride of sufficiency or
consistency VbhA 487 sq. (and a°). -lakkhana possessing
the characteristic of definiteness or logic Miln 171 ;
Nett 27 (where avijja is called " sabba dhammayathiva-asampativedha-lakkhana
"). -vacana exact,
logical or true speech Miln 214 (taccha-vacana, yathava-
V., aviparlta-v.). -sarasa logical and with its essential
(sa + rasa) properties Vism 588, 639.
Tadicchakag at VvA 341 read as yadicchakai) (see ya°).
Y&disa (adj.) [Vedic ySdrS & yadrta, yad + drsa] which
like, what like, whichever, how much ; in neg. sentence :
any, whatever little. — Pv. 11. i" ( = yava mahanto
PvA 77). — Often comb"" with kidisa in meaning " any
one, this or that, whoever," e. g. Vv 50'* ( = yo va so
va pacura-jano ti attho VvA 213). As adj.: yadisi
(sic ! = Sk. yadrii) -kidisa jivika (no livelihood, whatever
little) J
VI. 584 (v. 728; Trenckner, Miln p. 423 gives
V. 732 I), expl'^by C as " ya vasava, lamaka ti attho " ;
yadisai] kidisarj danai) a gift of whatever kind Miln, 2 78.
va tadisa va (viz. kama)
So also with tadisa : yadisa
of whichever kind A 111.5.
yadisaka= yadisa; in correlation (generalising sense)
jadisaka-tadisaka whatsoever . . . such, any whatsoever
A IV. 308 ; S V.96.
Yana (nt.) [fr. ya, as in yati. Cp. Vedic yana and Lat.
Janus] I. going, proceeding J vi.415 (-l-ayana, opposed
to thana). — 2. means of motion, carriage, vehicle.
Diflerent kinds of carriages are enum^ at Nd' 145 (on
Sn 816) with hatthi° (elephant-), go° (cow-), aja°
(goat-), mendaka" (ram-). ottha° (camel-?), khara°
(donkey-). Cp. Miln 276. — yana is one of the requisites
(carriage or other means of locomotion) of the bhikkhu
& as such included in the deyya-dhamma or 74 gifts
(see yafina & deyya-dh.). Thus mentioned with anna
pana vattha etc. at S 1.94 : A 11.85 Pug ; 51. — Cp. the
def° & application of the term yana as given below
under yana-sannidhi. — See e. g. the foil, passages
Vin 1.191 (bhikkhu yanena yayanti . . . na bhikkhave
yinena yayitabbag ;'yo yayeyya etc. : here a " carriage "
is expressly forbidden to the bhikkhu !), 231 (Ambapali
bhadrani-bhadrani yinani yojapetva bhadrag yanai)
abhiriihitva . . .), 242 (same phrase with Mencjaka
gahapati); D 1.7, 89, 106; M 1.366 (yanag poroseyyai)
pavara-mani-kuijdalar), where w. 11. on p. 561 read
voropeyya and oropeyya, which Neumann (unwarrantedly)
adopts in his trsl" : Miitl. Sammlung^ 1921,
11.666; the C. accepts reading poroseyya with expl"
" puris-anucchavikai) yanag"); Dh 323 ( = hatthiyanadini
DhA iv.6) ; J 111.525 sq. ; v. 59; vi.223 ( = ratha);
Kvu 599
(Eravano hatthinago sahassa-yuttai) dibbag
yanar) ; trsl"" as "the wondrous elephant E.. the
thousand-wise yoked celestial mount." trsl. p. 347 (lit.
vehicle) Pv in. 2" ( = ratha or vayha etc. PvA 186);
PvA 113. — iddhi-yana carriage of magic power Miln
276 ; deva° godly carriage Miln 276 applied to the 8 fold
;
Aryan Path at Sn 139 (=devalokai) yapetug samatthata
. . . attha-samapatti-yanai) SnA 184). Similarly
of the Path : magg' atthangika-yana (-yayini) Th
2, 389 (=attbangika-magga-sankhata ariya-yana ThA
257); and brahma-yana dhamma-yana " the very best
& excellent carriage " as Ep. of magga S v. 5, cp. J iv. 100.
Cp. the later terms maha and hina-yana. See also
yanikata.
-ugghate shaking or jolting of the carriage Vin 11.276 ;
DhA 111.283. -gata having ascended the carriage
D 1. 1 26. -putosa CputoU) provision bag on a carriage
(provision for the journey ?) Vism 328 (so read for
pattoU). -bhumi carriage-ground, i. e. the road as far
as accessible to a carriage D 1.89; Sn 418. -sanmdhi
storing up of carriages or means of locomotion D 1.6
yanai) nama vayhag
(with expl" at DA 1.82 as follows :
ratho sakatag sandamanika patanki ti. Na pan' etar)
pabbajitassa yanag, upahana yanar) pana) ; Sn 924
(=anna-pana-vattha-yana-sannidhi Nd' 372). -sukha
cp. Kvu trsl.
pleasures of riding and driving Kvu 209 ;
127.
Yanaka (nt.) [fr. yana] a (smaU) cart, carriage, waggon,
vehicle J in.49 (°g piiretva, or a hunter's cart) ; iv.45 ;
DhA 1.325 (sukha°), 391 (pakati°, an ordinary waggon).
-°0 pajeti to drive a cart J 11. 112, 143 ; 111.51.
-upatthambha(na) waggon-prop KhA 44
(°ni v. 1.,
see Appendix to Index Pj.); VbhA 234 ("nika ; illustrating
the shape of the teeth).
Yanika & Yaniya (adj.) (-") [fr. yana] i. (lit.) leading to,
conducive to, as °yaniya in deva° magga D 1.2 15, &
Brahma" magga the way leading to the Brahma-world
D 1.220. — 2. (in appl"" meaning, cp. yanikata) °yanika
one who has become used to, whose habit it is . . ., in
vipassana" & samatha" at Vism 588.
Yanikata [yana-l-kata, with i for a in comp" with kf,
perhaps also in analogy with bahuli-kata] made a habit
of, indulged in, acquired, mastered (cp. expl" Ps 1.172 :
"yattha yattha akankhati tattha tattha vasippatto
hoti balappatto etc."). The expression is to be compared
with yatinuyagin & yatra, similarly to which it
is used only in one stock phrase. It comes very near
yatra in meaning " that which keeps one going," i. e.
an acquired & thoroughly mastered habit, an " altera
natura." It is not quite to the point when Dial ii.i 10
(following ChUders ?) translate as " to use as a vehicle."
Occurring with identical phraseology, viz. bahulikate
yani-kata vatthu-kate anutthita paricita susamaraddha
in application to the 4 iddhipada at D 11. 103 ;
A IV.309; S V.260; Miln 140; to metta at M 111.97;
S 1.116; 11.264; 1V.200; V.259; A V.342 ; J 11.61 ; Miln
198. Expl"" at Ps 1. 172, cp. II. 122, 130.
Y&nin (adj.) [fr. yana] one who drives in a carriage J
iii.525 = iv.223 (where read yani va for yan iva). At
the latter passage the C. somewhat obscurely expl* as
" sappi-tela-yanena gacchanto viya " ; at 111.526 the
expl" is simply " yanena gacchanto viya."
YSpana (& yapana) (nt.) [fr. yapeti. Cp. Epic & Class.
Sk yapana] keeping going, sustenance, feeding, nourishment,
existence, living. Esp. in one standing comb"
respecting the feeding and keeping of the body " kayassa
thitiya yapanaya etc." (for the maintenance of
the body) in yatra passage : see yatra 2 in which it is
;
expl* at Vism 32 by
" pavattiya avicched' atthag.
cira-kala-tthif atthag " i. e. for the preservation of
life.— Further at J
1.66 (alam me ettakag yapanaya);
DhA iv.210
v 387 (thokag mama yapana-mattag eva) ;
(yapana-mattag dhanag); PvA 28. — Used more freq.
together with shortened form yapana; in standard
phrase vutti palana, yapana yapana cara (cp. yapeti)
at Vism 145; DhsA 149, 167. Or similarly as f with
.
spelling yapana & yapana; yapana yapana iriyana
vattana palana at Dhs 19, 82, 295, 3_8o,_44i, 716- At
DhsA 404 yapana is used as syn. of yatra.
Yapanlya (adj.) [grd. formation fr. yapeti] fit or sufficient
for supporting one's life Vin 1.59, 212, 253. — Cp. BSk.
yapaniyatara a more healthy state Divy 1 10.
Yapeti (& yapeU) [Caus. of yati] i ('jt)- (») i° ^fj:"
intensive as well as intrs. sense ; in the latter also with
short a as yapeti and then comb" with yapeti. m stock
phrase defining carati " to go," " to be " (or viharati)
with synonyms iriyati vattati paleti yapeti yapeti at
Nd» 237 Vbh 252 ; DhsA 167. Besides singly (yapeti)
at DhsA 149. — (b) to cause to go, to make someone