The Pali Text Society's Pali-English dictionary - Tuninst.net

Yatha Yada
-tathat] according to truth, true & real (corresponding
to yatha tatha adv. : see above) It 123 (here as nom. sg. :
as be is in one respect, so in the other, i. e. perfect)
Sn :i27 (=yatha acikkhitabbag tatha acikkhi Nd'
is reading
527) ; Th I, 708 (ditthe dhamme yathatathe :
correct ? perhaps better as yathatatha, cp. trsl' Brethren
292 : " the truths are seen e'en as they really are ");
Dpvs III. 2 (so read for yatha-kathag ; v. 1. has °tathar))
V.64 (paahai) byakarohiyathatathar)). -dhamma (used
as adj. & adv. °r|) " one according to the law," i. e. as
the rule prescribes ; nt. according to the rule put down.
See Viti. Texts 1.203 ; Geiger, Dhamma, p. 19, 67. —
Vin 1.
1 35 (yo uddiseyya, yatha-dhammo karetabbo),
168 (yo pavareyya, y.-dhammo karetabbo), igi (yo
mare)'ya y.-dh. k.); 11.67 (ubho pi yathadhanunai]
karipetabba), 132 (yo ajjhohareyya, y.-dhammo
kclretabbo) ; iv.126 (yo janai)
dhammai) nihat' adhikaraijai)
(i. e. knowing) yatha-
punakammaya ukkoteyya.
pacittiyan
form ; with expl" :
ti i. e. a dispute settled in proper
y.-dhammar) nama dhammena vinayena
satthu sasanena katai)), 144 (na tassa . . .
mutti atthi yafl ca tattha apattig apanno tan ca yathJi-
dhammo karetabbo, uttari c' assa moho aropetabbo).
Cp. the foil, passages; as adj. : Vin 1.205; 11. 132, 142,
263; M III. 10; Miln 195; as adv. : with patikaroti (to
atone, make amends) Vin 1.173, 315; 11.126; iv.19;
D 1.85; III. 55 ; M 111.247; S II. 128, 205; A 1. 103, 238;
II. 146 ; IV.377 ; cp. yathadhammag patigaijhati S 1.239
A 1.59, 103. At S III. 171 yathadhammar) is used in
the sense of " according to the truth, or reality," where
yatha-bhutar) takes its place; similarly at Th i, 188.
-dhota as if it were washed (so to speak), clean, unsoiled
DhA 1.196; cp. MVastu 1.301 yatha-dhauta.
-pasadhanai] according to a clear state of mind, to one's
gratification Dh 249 ( = attano pasad' anurupag
DhA 111.359). -puggalag according to the individual,
individually Pv 111.5' (read yathapu°). -purita as full
as could be, quite full J i.ioi. -phasuka comfortable,
pleasant DhA 1.8. -balar) according to one's power or
means DhA 1.107 (v. 1. °satti) ; Sdhp 97; Mhvs 5, 180.
-buddha see "vuddha. -bhatai) is an unexpl* liiral
Myoiiivov, difl5cult of analysis because occurring in
only one star, phrase, viz. yatha bhatag nikkhitto CTari
niraye (& sagge) at M 1.71 ; S iv.325 (where T. has
yathahatar), v. 1. bhatag) ; A 1.8, 105, 292, 297 ; 11.71,
83 ; It 12, 14, 26. We have analyzed it as y. bhatag in
Corr. to pt. 3; vol. 11. 100 (" according to his upbringing
"), but we should rather deviate from this expl"
because the P. usage in this case would prefer the nom.
instead of the (adv.) ax;c. nt. It remains doubtful
whether we should separate yatha or yath' abhatag.
Suggestions of a trsl" are the foil, (i) "as soon as
(2) " as one
brought or taken" (see Diet. s. v. abhata) ;
has brought " (merit or demerit) ; thus taking abhatag
as irregular ger. of a-Hbhu, trsl" suggested by the
reading aharitva (yathaharit\'a) in the complementary
stanzas at It 12 & 14; (3) "according to merit or
reward," after Kern's suggestion. Toev. s. v. to read
yatha bhatag, the difficulty being that bhafa is nowhere
found as v. 1. of bhata in this phrase ; nor that bhata
occurs in the meaning of "reward." — There is a
strong likelihood of (a)bhata resembling Ihata (ahata ?)
in meaning " as brought," on account of. cp. It context
and reading at S iv.325 ; still the phrase remains not
sufficiently clejired up. — Seidenstucker's trsl" has
been referred to above (under haritva) as unbefitting.
— The suspicion of yathabhatag being a veiled (corrupted)
yathabhutag has presented itself to us before
(see vol. I. under abhata). The meaning may suggest
something like the latter, in as far as " in truth,"
" surely " is not far ofE the point. Anyhow we shall
have to settle on a meaning like " according to merit,"
without being able to elucidate the phrase in all its
details. — There is another yathabhatag in passage
. . . ussavo hoti. yathabhatag lasupag parikkhayag
agamasi "the garlic diminished as soon as it -was
brought " Vin iv.258. Here abhata stands in rel. to
harapeti (to have it fetched & brought) and is clearly
pp. of abharatL -bhucca as is the case, i. e. as one
might expect, evident, real, in conformity with the
truth D 1.12; 11.222 ; Miln 183, 351 ; Th 2, 159 ( = yatha-
bhutag ThA 142); PvA 30, 31 (°gu;ia). -bhutta see
bhutta. -bhuta(g) in reality, in truth, really, definitely,
as ought to be, truthfully, in its real essence.
absolutely ;
Very freq. in var. combn" which see collected & classified
as regards Sagyutta & Anguttara-Nikayas in Index
vols to these texts. E. g. S iv.195 (vacanag, Ep. of Nib-
bana) ; v.440 (abhisamaya) ;
194, 202. 653 ; Dh 203 ;
Sn
PvA 215 (guoa). yathdbhutaT) pajanati he knows as
an absolute truth or in reality D 1.83. 162 ; S iv.188;
V.304 & passim; ditto yathabhutaij janati passati
Ps 11.62. Similarly with noun : yatha bhula-naria absolute
knowledge S v. 144 ; Ps 11.63 = Vism 605 (H-sammadassana);
Vism 438, 629, 695; VbhA 459 (=maggaflaija)
; also as °ndva-dassana in same meaning : A
III. 19, 200 ; iv.99, 336 ; v.2 sq.. 311 sq. ; Ps 1.33. 43 sq. ;
II. 1 1 sq. ; Nett
29. -mano according to (his) mind
Sn 829; Nd' 170 (expl* as nom. = yathacitto, yatha-
sankappo, yathavififiaijo). -rucig according to pleasure
or liking Mhvs 4, 43 (ruci T. ; rucig v. 1. ; thus generally
in Mhvs.); 5, 230 (°ruci) ; 22, 58 (°ruci). -vadin as
speaking, as he speaks (followed by tatha-kdrin so
doing) D 11.224, 229; Sn 357; It 122. -vidhi(g) duly,
fitly Mhvs 10, 79. -yihita as appointed or arranged
Mhvs 10, 93. -vuddhag according to seniority Vin
11.221 ; Mhbv 90 (T.' "reads °bu(J(Jhag). -vutta(g) as is
said. i. e. as mentioned, aforesaid, of this kind Mhvs
34, 57; PvA 45, 116 (°o puggalo). -saka(g) each his
own. according to his (or her) own. respective(ly) Vism
525 ; SnA 8, 9 ; VvA 7 ; Mhvs 5, 230 (here simply " their
own "). -sata saintly (?), mindful Th i, 981 (cp. yatha
carin & Brethren p. 342). -satti(g) according to one's
power S IV.348 ( + yathabalag); DhA 1.107 (v. 1. for
°balag) ; Sdhp 97. -satthag according to the precepts,
as law ordains M in. 10 (perhaps an error for yathasaddha
?). -saddhag ace. to faith, as is one's faith
Dh 249. -santhatika accepting whatever seat is ofiered
Th i. 854. -"anga one of
D 1.167 ; A 111.220 ; Pug 69 ;
the 13 dhutangas Miln 342. 359
; Vism 61. 78. -sukhag
according to ease, at ease, at will Th i. 77 ; Dh
326.
Yathatag (adv.)
S 1.124 ; M
[yatha+tag] as it is, as, as if Vin 111.5 ;
1.253. The spelling in our books is yatha
tag (in two words).
Tathava (adj.) [der. fr. yatha. as yatha-(-vant. after
analogy of yavant. but following the a-decl.. cp. Epic
Sk. yathavat] having the character of being in accordance
with (the truth or the occasion), real, true, just
It 44 (santag papitag yathavag. nt.); Th i. 188. 422
("aloka-dassana seeing the real light); Miln 171 (°lakkhana
true characteristics); Vism 588 (as yathavasarasa).
639 (id. ). — abl. yathavato (also found as
yathavato, probably more correctly, being felt as a der.
fr. yatha) according to fitness, fitfully, duly, truly,
sufficiently PvA 60 (so read for yatha vato). 128 {all
MSS. yathavato I) ; ThA
256 (ya° ; the expl" given by
Morris. J.P.T.S. 1889, 208 is not correct).
Tath&vaka (adj.) [fr. yathava] being according to reality
or sufficiency, essential, true. real, sufficient Th 1, 347;
VbhA 409 (°vatthu, referring to the " raana "-division
of the Khuddaka-vatthu Vbh 353 sq., cp. Nd» 505«)
Should we read yathavaka" ?
Yad, Tad-idag etc.. see ya° 4''.
Yadi (adv.) [Vedic yada: old instr. of ya°] when Sn 200
(y. ca so mato seti). 681. 696 (here as yada. expl* as
yada), 923 ; Dh 28, 6g. 277 sq., 325, 384. 390 ; It 77 (Vdevo
devakaya cavati) ; PvA 54. ^7- Cp. kada & tada.