The Pali Text Society's Pali-English dictionary - Tuninst.net

Mano 145 Mano
" mano " is " cittag mano manasarj hadayar), pandarai),
man-ayatanar) .
. . mano-viiinana-dhatu
" (mind sen-
sibility). Thus e. g. at Nd' 3 (for mano), 176 (id.);
Nd- 494 (which however leaves out cittat) in exegesis
of Sn 1142, 1413, but has it in No. 495 in exegesis of
Sn 1039) : Dhs 6 (in def" of citta), 17 (of man' indriyai)),
65 (of nian-ayatanar)), 68 (of mano-viniiana-dhatu). —
The close relation between the two appears further
from their comb" in the formula of the adesana-patihariyar)
(wonder of manifestation, i. e the discovery of
other peoples' thoughts & intentions), viz. evam pi te
mano ittham pi te mano iti pi te cittar) : " so & so is in
your mind . . . so & so are your emotions "; D r.-; 13 =
iii.i03 = .\ 1.170. — At S 1.53 both are mutually influenced
in their state of unsteadiness and fear :
niccai)
utrastag idag cittar) (heart), niccar) ubbiggag idar)
mano (mind). The same relation (citta as instrument
or manifestation of mano) is evident from J 1.36, where
siho cittar) pasadesi. Sattha tassa
j
the passage runs :
manar) oloketva vyakasi ... At PvA 264 mano (of
Pv IV. 7') is expl"" by cittar); piti mano of Sn 766 (glad
of heart) expl"" at SnA 512 by santuttha-citto ; nibbanamanaso
of Sn 942 at SnA 567 by nibbana-ninna-citto.
In the phrase yatha-manena " from his heart," i. e.
sincerely, voluntarily Dh.\ 1.42, mano clearly acts as
citta. — 4. Phrases : manag uppadeti to make up one's
mind, to resolve DhA 11. 140 (cp. citt' uppada) ; manag
karoti : (a) to fix one's mind upon, to give thought to,
find pleasure or to delight in (loc.) J iv.223 (rupe
manag kare = itthi-rupe nimittag na ganheyyasi
na
C.
Cp. the similar & usual manasi-karoti in same sense)
(Pass, gite karute mano) (b) to make up one's
VI. ; 45
mind DhA 11.87; manag gaghati to "take the mind,"
take the fancy, to please, to win approval J iv. 132;
DhA 11.48. — III. °mana: dhamm-uddhacca-viggahita'
A II. 157 (read °mano for °mana) ; sankilittha-mana
nara Th 2, 344 ; atta° pleased ; gedhita^ greedy Pv 11.8'^
dum' depressed in mind, sad or sick at heart D n.148 ;
S 1.103 : Vin 1.21 ; A 11.59. 6'. 198 ; Th 2, 484 ; J 1.189 ;
( = somanassa-
opp. sumana elated, joyful Pv 11. g''^
jata PvA 132); plti° glad or joyful of heart Sn jM)
(expH by tuttha-mano, hattha-mano. attamano etc.
at Nd' 3 ; by santuttha-citto at SnA 512). — IV. manasi-karoti
(etc.) to fix the mind intently, to bear in
mind, take to heart, ponder, think upon, consider,
recognise. — i. (v.) pres. i'-' pi. "karoma Vin 1.103;
imper. 2°"" sg. "karohi, often in formula "sunahi sadhukag
m.-k." " harken and pay attention " D 1.124, 157, 249 ;
cp. M, 1.7; A 1.227; pi. 2'"i "karotha A 1.171 ; D T.214
(-H vitakketha) ; Pot. ^kareyyatha D 1.90 (tag atthag
sadhukag k.) ; ppr. "karonto DhsA 207 ; ger. °katva
A II. 116 (atthikatva-l- . . . ohitasoto sunati) ; Pv
III. 2* (a° = anavajjetva PvA 181); VvA 87, 92; PvA
62; grd. °katabba Vism 244, 27S; DhsA 205; aor.
manas-dkati M 11.61 2"'' ; pi. (Prohib.) (ma) manasikattha
D 1.2 14 ; A
i.i 71. Pass, manasi-karlyati Visni
284. — 2. (n.) manasikara attention, pondering, fixed
thought (cp. Cpd. 12, 28, 40, 282) D III. 104, 108 sq .
1.296; S 11.3 (cetana
iv.297 (sabba-nimittanag a° inattention to
112, 227 (yoniso). 273 (ayoniso) ; M
phasso m.) ;
all outward signs of allurement) ; Nd' 501 (ayoniso) ;
Vbh 320, 325, 373 (j'oniso), 425 ; Vism 241 (patikula") ;
VbhA 14S (ayoniso), 248 sq. (as regards the 32 akaras),
251 (patikkfila"), 235 (n'atisighato etc.), 270 (ayoniso),
5(K) ; DhA 11.87 (patikkula") ; Dhs.\ 133. —samma
manasikarag anvaya by careful pondering D 1.13, 18 w.
As adj. (thoughtful) at Th.\ 273. — The def° of m. at
Vism 466 runs as follows " : kiriya-karo. manamhi karo
m. purima-manato visadisag manag karoti ti pi m.
Svayag : arammana-patipadako vithi-patipadako ja-
vana-p.'^jr^ ti-ppakaro." — Cpds. : -kiisalatS proficiency
in 4iJ'^-ntion D 111.211 ; -kosalla id. VbhA 56 (in
241 (tenfold), 243
detail), 224, 226 sq. ; Vism
anupubbato, natisighato, natisanikato
(id., viz.
etc.) ; PvA 63
(yoniso") ; -vidliiina arrangement of attention Vbh.4
69. 71 ; -vidhi rule or form of attention Vism 278 (eight-
fold, viz. ganana, anubandhana, phusana, thapana,
sallakhana, vivattana, parisuddhi, tesaii ca patipassana
ti). — The composition form of manas is mano°,
except before vowels, when man' takes its place (as
man-ayatana VbhA 46 sq.).
-angana (man°) sphere of ideation (Dhs. trsl. § 58)
D III. 243, 280 and passim, -avajjana representative
cognition : Cpi. 59. -indriya (man") mind-faculty,
category of mind, faculty of ideation (cp. Dhs. trs.
§ 17; Cpd. pp. 183, 184) D 1.70 (with other senses
cakkh-undriyag etc.) in. 226, and passim, -kamma
work of the mind, mental action, associated with kaya-
kamma (bodily action) and vaci° (vocal action) A 1.32,
41 ; Dhs 981 (where omitted in text), -java
104 ; Pug
[cp. Vedic manojava] swift as thought Vv 63 ; PvA
216 (assajaniya). -danda "mind-punishment" (?)
corresponding to kaya" & vacl-dajida, M 1.372 sq.
(Neumann, trsb " Streich in Gedanken "). -duccarita
sin of the mind or thoughts Dh 233 ; Nd' 386 ; Pug G.
-dosa blemish of mind A 1.112. -dvara door of the
mind, threshold of consciousness VbhA 41 ; DhsA 425,
cp. Dhs. trsl. 3 (^p. 2) ; Cpd. 10. -dhatu element of
apprehension, the ideational faculty (cp. Dhs. trsl. 129,
-p. 119, 120; and p. ^Ixxxv sq.) Dhs 457 sq. ; Vbh
14, 71, 87 sq., 144, 302 ; Vism 488; VbhA 80, 81, 239
(phj'siological foundation), 405 ; DhsA 263, 425
KhA 53. -padosa anger in mind, ill-will D 111.72 ;
M 1.377; ^n ^^2 ; J IV.29 ; Dhs
1060 (cp. DhsA 367:
manag padussayamano uppajjati ti. i. e. to set one's
heart at anger), -padosika (adj.) debauched in mind
(by envy & ill-will), N. of a class of gods D 1.20 ; Vbh.\
498, 519. Cp. Kirfel, Kosmographie. p. 193 & Kern
(Toev. 1. 163), slightly different: from looking at each
other too long, -pasada tranquillity of the mind,
devotional feeling (towards the Buddha) Dh.\ 1.28.
-pubbangama directed by mind, dominated by thought
(see pubba^) Dh i, 2 ; cp. DhA 1.2 1, 35. -bhavaniya of
right mind-culture, self-composed S iii.i ; M 111.261 ;
Vv 34'^ (cp. VvA 152 : mana-vaddhanaka) ; Miln 129.
Kern, Toev. 1.163 trsl'^ "to be kept in mind with
honour." -mattaka, in phrase mana-mattakena (adv.)
" by mere mind," consisting of mind only, i- e. memorial,
as a matter of mind J iv.228. -maya made of mind,
consisting of mind, i. e. formed by the magic power of
the mind, magically formed, expl"" at Vism 405 as
" adhitthana-manena nimmitatta m." ; at DA 1.120
as " jhana-manena nibbatta " ; at DhA 1.23 as " manato
nipphanna " ; at VvA 10 as " bahirena paccaycna
vina manasa va nibbatta." — Dh i, 2 ; J vi.265 (manomayag
sindhavag abhiruyha) ; Sdhp 259 ; as quality of
iddhi : Vism 379, 406. — Sometimes a body of this
matter can be created by great holiness or knowledge
human beings or gods may be endowed with this
power D 1.17 (-t- pitibhakkha, of the Abhassaras), 34
(atta dibbo rupi in. sabbanga-paccangi etc.), 77 (id.),
186 (id.); Vin n.185 (Koliya-putto kalag kato annatarag
mano-mayag kayag upapanno) ; M 1.4 10 (deva
rupino m.) ; S iv.71 ; A 1.24; 111.122, 192; iv.235 ;
v.6(). -ratha desired object (lit. what pleases the
mind), wish Vism 506 (°vighata-(- iccha-vighata) ; °g
pureti to fulfil one's wish Mhvs 8, 27 (punna-sabbamanoratha).
Manoratha-purani (f.) " the wish fulfiller
" is the name of the Commentary on the Anguttara
Nikaya. -rama pleasing to the mind, lovely, delightful
Sn 50, 337, 1013 ; Dh 58 ; Pv 11. 9''' (photthabba), Mhvs
18, 48; VvA 340. -viiifiana representative cognition,
rationality Vism 489; Vbh.\ 150 (22 fold); Dhs.\ 304,
cp. Dhs. trsl. 170 (-p. 157)
tative intellection, mind cognition, the 6"' of the vinnanadhatus
or series of cognitional elements corresponding
to and based on the 12 simple dhatus, which are the
external &. internal sense-relations ( = ayatanani) Dhs
58; Vbh 14, 71, 87, 89, 144, 176 and passim. See also
above II. 3 and discussions at Dhs. trsl. 132 (-p. 122) &
; -dhatu (element of) represen