The Pali Text Society's Pali-English dictionary - Tuninst.net

Makkha 136 Maggika
Olakkha^ [probably = makkhai, but BSk. difierentiates
with mraksya Divy 622, trsl. Index "ill-feeling"?
Bbhtlingk-Roth have :
rage Vin 1.25.
mraksya " wohlgefiihl "] anger,
Makkhaiia (nt.) [fr. mrks. cp. *Sk. mraksana] smearing,
oil J III. 120 ; Miln 11 (tela°) ; Dhtp 538.
Makkhayana (f-) & Makkhayitatta (nt.) [abstr. fr. makkha]
the fact of concealment, hypocrisy : in exegesis of
makkha at Nd'^ 484 ; Pug 18, 22.
Makkhika (f.) [cp. Vedic maksika & maksika] a fly M
HI. 148;
gadfly),
Nd'
402 ;
484; J 11.275 (nila") ; 111.263 (pingala"
SnA 33 (pingala°). 572 (id.) ; DhA iv.58 ;
Sdhp 396, 529.
Makkhita [pp. of makkheti] smeared
anointed M 1.364 (lohita°) ; J 1.158
with (-''), soiled
(madhu°) ; in. 226
(pitthi-maddena) ; v. 71 (ruhira°) ; vi.391.
Makkhin (adj.) [fr. makkha] concealing, hypocritical;
harsh, merciless ; often comb'' with palasin (e. g. at
Vin 11.89; J III. 259) D III. 45, 246. a° ( + apalasin)
D 111.47 ; A iii.iii ; Sn 116 ; Pug 22.
Makkhi-vala [cp. makaci-pilotika] a cloth of hair for
straining J 11.97.
makkharia] to smear,
11.65. — Pa-ss makkhiyati Miln 74. —
Makkheti [Caus. of mrk?; Dhtp 538 :
paste, soil, anoint J '111.225, 314; Pug 36; Miln 258;
Vism 344 ; DhA
Caus. II. makkhapeti to cause to be anointed J 1.486 ;
DhA 1.400. — pp. makkhita.
Maga [another form of miga=Sk. mrga, cp. Geiger,
P.Or. 12^] I. animal for hunting, deer, antelope M
1.173 (in simile) ; S 1.199 (id.) ; A 1.70 ; 11.23 ; Th i, 958,
989; Sn 275,
J VI. 206, 371.
763, 880; J V.267. — 2. a stupid person
Magga [cp. Epic Sk. marga. fr. mrg to track, trace] i. a
road (usually high road), way, foot-path Vism
(maggai) agata-pubba-purisa, simile of) ; VbhA
708
256
1.229.
(tiyojana", simile of a man travelling) ; DhA
— addhana" high road Vin iv.62 ; M in. 158 ; see under
addhana ; antara-magge on the road Miln 16; ujuka°
a straight way S 1.33 ; DhA i.iS ; ummagga (a) a conduit
; (b) a devious way : see ummagga, to which add
refs. J V.260 ; Th 2, 94 ; kummagga a wrong path : see
kum°, to which, add S iv.ig5; Th i, 1174. passava"
& vacca° place for defecation & urination Vin in. 12 7,
visama" a bad road S 1.48. — 2. the road of -moral &
good living, the path of righteousness, with ref. to the
moral standard (cp. the 10 commandments) & the way
to salvation. The exegetic (edifying) etym. of magga
in this meaning is " nibban' atthikehi maggiyati (traced
by those who are looking for N.), nibbanar] va maggeti,
kilese va marento gacchati ti maggo " (VbhA 114). —
Usually designated (a) the " "
ariya atthangika magga
or the " Noble Eightfold Path " (see atthangika). It is
mentioned at many places, & forms the corner-stone
of the Buddha's teaching as to the means of escaping
" dukkha " or the ills of life. It consists of 8 consiitnenis,
viz. samma-ditthi, samma-sankappa, °vaca,
^kammanta, °ajiva, "vayama, °sati, "samadhi, or right
views, right aspirations, right speech, right conduct,
right livelihood, right effort, right mindfulness, right
rapture. The 7 first constituents are at D 11.2 16 &
M III. 71 enum"* as requisites for samma-samadhi. The
name of this table of ethical injunctions is given as
" maggam uttamag " at Sn IT30, i. e. the Highest
Path. See for ref. e. g. Vin 111.93 ; iv.26 ; D 11.353 :
111.102, 128, 284, 286; It 18; Ndi 292; Nd2 485; Vbh
104 sq. 235 sq., VbhA 1 14 sq. (its constituents in detail),
121, 216; Vism 509 sq. (where the 8 constituents are
discussed). — (b) as ariya magga: M 111.72 ; Pug 17;
DA 1. 176 sq., 225 sq., 233 ; VbhA 373 sq. ; ThA 205. —
(c) as paficangika or the Path of 5 constituents (the
above first 2 and last 3) : Dhs 89 ; Vbh 1 10 sq., 237 sq.
— (d) other expressions of same import :
Miln 21; magga alone; S 1.191 (Bhagava
dhamma°
maggassa
uppadeta etc.) = M 111. 9 = S 111.66 ;
Sn 429, 441, 724 sq..
1 130; Dh 57, 273 sq.. It 106; VbhA 53. 73. As the
first condition & initial stage to the attainment of
Arahantship (Nibbana) it is often found in sequence of
either magga-phala-nirodha (e. g. Vism 217, cp. Ndunder
dukkha II. p. 168). or magga, phala, nibbana
(e. g. Tikp. 155 sq., 158; VbhA 43, 316, 488). — magga
as entrance to Arahantship is the final stage in the
recognition (iiana, parifina, paiiiia) of the truth of the
causal chain, which realises the origin of " ill," the
possibility of its removal & the " way " to the removal.
These stages are described as dukkhe iianar), samudaye
ilanar) nirodhe iianar) and magge iianai) at D 111.227,
Ps 1.118. At the latter passage the foil, chapter (1.49)
gives dukkha-nirodha gamini patipada as identical with
magga. — Note. On the term see C^d. 41 sq.,66sq., 175,
186 ; Dhstrsl^ ^S, 299 sq., 362 sq. ; Expos. 216. 354°. On
passages with atthangika magga & others where magga is
used in similes see Mrs. Rh. D. in J.P.T.S. 1907, pp. 119.
120. — 3. Stage of righteousness, with ref. to the var.
conditions of Arahantship divided into 4 stages, viz.
sotapatti-magga, sakadagami", anagami°, arahatta", or
the stage of entering the stream (of salvation), that of
returning once, that of the never-returner, that of
Arahantship. — At DhA i.iio magga-phala " the fruit
of the Path " (i. e. the attainment of the foundation or
first step of Arahantship) is identical with sotapattiphala
on p. 113 (a) iu general: arahatta" S 1.78; A
—• 111.3Q1 ; DA 1.224. (b) in particular as the 4 paths:
Nd2'6i2 A; Vbh 322 sq., 328, 335; Vism 453, 672-
301. — 4. In the Tikapatthana
678 ; DhA IV. 30 ; VbhA
(under magga-paccaya-niddesa p. 52) 12 constituents
of magga are enum'* ; viz. panna, vitakka, sammavaca,
s-kammanta. s-ajlva, viriya, sati, samadhi,
miccha-ditthi, miccha-vaca, m-kammanta, m-ajiva.
-angani the constituents of the Ariyan Path VbhA
120. -4magga which is the (right) road and which is
not M 1.147; Vism ch. xx ("ssa kovida) = Sn 627;
S iii.igS (id.); DhA iv.169 (id.); A v. 47 ("ssa flanadassana)
; Dh 403. -udaka water found on the road
Vism 338 (simile), -kilanta wearied by the road J
1. 129. -kusala one who is clever as regards the road,
one who knows the road well S 111.108; Nd' 171;
VbhA 332 (in simile) ; KhA 70, 126. -kovida= "kusala
Ndi 446. -kkhayin (should be °akkhayin) one who
33. -jina Conqueror
tells the (right) way M in. 5 ; Nd'
of the paths Sn 84 sq. -jivin who lives in the right
path Sn 88. -jjhayin reflecting over the Path Sn 85.
-fiana knowledge of the Path VbhA 416. -nnu knows
the Path Nd^ 446. -tthana one who stands in the
Path, attains the P. see Cpd. 23, 50. -ttaya the triad
of the paths (i. e. the first 3 of the 4 Paths as given
above under 3) DhA iv.109. -dusin highway robber Sn
84. -desaka one who points out the way, a guide Sn 84 ;
J iv.257 ; as "desika at DhA 11.246. -desin= "desaka
Sn 87. -dhamma the rule of the Path, i. e. righteous
living Sn 763. -dhira wise as regards the Path Nd' 45.
-patipanna— i. one on the road, i. e. wandering, tramp-
ing DhA 1.233. — 2. one who has entered the Path Pv
IV. 3^'. -parissaya danger of the road VvA 200. -bhavana
cultivation of the Path (i. e. righteousness) Nd'
323. -mulha one who has lost the way VvA 332
-vanna praise of the Path DhA 1.115. -vidu one who
knows the Path Nd' 446. -sacca the truth concerning
the Path VbhA 1 14, 124. -sira N. of a month DA 1.24 1.
Maggana (nt.) & maggana (f.) [fr. magg] tracking, search
for, covetousness Vism 29 (syn. for nijigigsanata &
gavetthi) ;
Dhtp 298 (& gavesana).
Maggika [fr. magga] wayfarer, tramp DhA 1.233.