The Pali Text Society's Pali-English dictionary - Tuninst.net

Bhumtni 131 Bhutanaka
(b) standing on the earth Dh 28. — (c) resting on the
earth Miln 181. Also as °ka living on earth, earthly
(of gods) J III. 87. -deva a terrestrial deva or fairy
A iv.iiS; Ps 11.149; VbhA 12; DhA M56; VvA 334;
PvA 5. 43, 55, 215, 277. -devata=°deva J iv.287
( = yakkha); KhA 120.
Bhummi' (f.) ffr. bhumma] that which belongs to the
ground, i. e. a plane (of existence), soil, stage (as t.t. in
philosophy) DhsA 277 (=y-apatti), 339 (id.), 985 (dukkha"),
1368. 1374 sq. (see Dhs Irsl.- 2^1).
Bhummi^ [old voc. of bhumma] a voc. of friendly address
"my (dear) man" (lit. terrestrial) Vin 11.104 ( = piyavacanaij
Bdhgh).
Bhuyya the regular P. representative of Sk. bhuyas
(compar.) ; for which usually bhiyya (q. v.). Only in
cpd. yebhuyyena (q. v.).
Bhuvi see bhu.
Bhusa* [cp. Vedic busa (nt.) & buia (m.)] chaff, husks
.\ 1. 241 ('agara chaff-house); Dh 352 (opunati bhusar)
VvA to sift husks) ; I'd 78 ; Pv 111.4' ; in. 10' ;
litter).
47 (tina°
Bhusa' (adj.) [cp. Vedic bhrsa] strong, mighty, great
l^h 339 (tanha = balava DhA iv.48) ; J v. 361 (danda =
;
dajha, balava C). — nt. bhusai] (adv.) much, exceedingly,
greatly, vehemently. In cpds. bhusar)" & bhusa".
— S 1.69; J III. 441 ; IV. 1 1 ; V.203 (bhusa-dassaneyya) :
VI. 192 ; Vv
6'; Pv 3^8. iv.7'; Miln 346; SnA 107
Sdhp 289.
(" verbum intensivum ") ;
Bhasati, Bhussati [perhaps a legitimate form for Sk.
bhasate (see P. bhasati), with u for a, so that the
suggested correction of bhusati to bhasati (see under
bhasati) is unfounded] to bark DA 1.3 17 (bhusati;
vv. 11. bhussati & bhusati) ; DhA 1.171, 172. — See also
bhasati & bhukka; — pp. bhusita.
Bhnsika (f.) [fr. bhusa'] chaff A 1.242 ; Vin 11. 181.
Bhtuita [pp. of bhusati] barking J iv.182 (°sadda, barking,
noise). See also bhasita.
Bhnseti [Denom. fr. bhusa^ = *bhrsayati ;
but not certain,
may have to be read bhuseti, to endeavour, cp. Sk.
bhQsati] to make strong, to cause to grow (?) J v.218
(C. expl"" by " bhusar) karoti, vaddheti " p. 224).
Bhfi* [fr. bhu] (adj.) being, (n.) creature, living being in
pana-bhu a living being (a breathing being) J
( = pana-bhuta C).
v. 79
Bhfi^ (f.) [fr. bhu, otherwise bhumi] the earth ; loc. bhuvi
according to Kaccayana ; otherwise bhuvi is aor. 3"' sg. ;
of bhu: see Pischel, Prk. Gr. § 516; Geiger, Pali Gr.
§ 86'.
Bhttkufi (f) [a different spelling of bhakuti, q. v. — Cp.
Sk. bhrkuti & bhrukuti] frown, anger, superciliousness
M 1. 125 (v. 1. bhakuti & bha°) ; J v.296.
Bhuja [cp. late Sk. bhiirja, with which related Lat.
fraxinus ash, Ags. beorc = E. birch, Ger. birke] the
Bhurjatree, i. e. a kind of willow J v. 195, 405 (in both
places = abhuji), 420.
Bhnta [pp. of bhavati, Vedic etc. bhuta] grown, become
born, produced; nature as the result of becoming.
The (exegetical) definition by Bdhgh of the word bhuta
is interesting. He (at MA 1.3 1) distinguishes the foil.
7
(i) animate Nature as principle,
meanings of the term :
or the vital aggregates (the 5 Khandhas), with ref. M
1.260 ; (2)
Nature as
ghosts (amanussa) Sn 222 ; (3)
principle, or the Elements (the
inanimate
4 dhatus)
S in. 10 1 (mahabhuta) ; (4) all that exists, physical
existence in general (vijjamanai)) Vin iv.25 (bhutar));
(5) what we should call a simple predicative use, is
exemplified by a typical dogmatic example, viz. " kalaghaso
bhiilo," where bhuta is given as meaning khhiasava
(Arahant) J n.260 ; (6) all beings or specified
existence, animal kingdom (satta) D n.157; (7) the
vegetable kingdom, plants, vegetation (rukkh' adayo)
Vin IV. 34 (as bhuta-gama). — Meanings : i . bhiita
&
bhutani (pi.) beings, living beings, animate Nature
Sn 35 (expl"" at Nd- 479 as 2 kinds, viz. tasa & thavara,
movable & immovable; S. 11.47 [K.S. n.36) mind and
body as come-to-be ; Dh 131 (bhutani), 405; M i.j sq.
(pathavl, apo etc., bhuta. deva, Pajapati etc.), 4;
MA 1.32. The pi. nt. bhiitani is used as pi. to meaning
2 ; viz. inanimate Nature, elements, usually enum''
under term maha-bhutani. — 2. (nt.) nature, creation,
world M 1.2 (bhute bhutato sanjanati recognises the
beings from nature, i. e. from the fact of being nature)
DhsA 312 (°pasada-lakkhana, see Expos. 409). See
cpds. °gama, "pubba (?). — 3. (nt. adj.) that which is,
i. e. natural, genuine, true ; nt. truth ; neg. abhuta
falsehood, lie Sn ; 387 PvA 34. See cpds. "bhava,
"vacana, °vada. — 4. a supernatural being, ghost,
demon, Yakkha pi. ; bhiita guardian genii (of a city)
J IV. 245. See cpds. °vijja, "vejja. — 5. (-°) pp. in
predicative use (cp. on this meaning Bdhgh's meaning
No. 5, above) : (a) what has been or happened ;
matu-bhuta having been his mother PvA 78 ;
viz.
abhutapubbai)
bhutai) what has never happened before happened
(now) DA 1.43 (in expl° of abbhuta) — ; (b)
having become such & such, being like, acting as, being,
quasi (as it were), consisting of, e. g. andha° blind, as
it were J vi.139; aru° consisting of wounds DhA
11M09 ; udapana" being a well, a well so to speak
PvA 78; opana° acting as a spring A iv.185; hetu"
as reason, being the reason PvA 58 ; cp. cakkhu° having
become an eye of wisdom. Sometimes bhiita in this
use hardly needs to be translated at all.
-kaya body of truth DhA 1. 1 1 . -gama vegetation, as
trees, plants, grass, etc. Under bhiitagama Bdhgh
understands the 5 bija-jatani (5 groups
springing from a germinative power: see
of plants
bija), viz.
mula-bijar), khandha", phala°, agga°, bija°. Thus in
C. on Vin iv.34 (the so-called bhutagama-sikkhapada,
quoted at DhA in. 302 & SnA 3) ; cp. M in. 34 ; J v. 46 ;
Miln 3. 244. -gaha possession by a demon Miln 168
(cp. Divy 235). -tthana place of a ghost KhA 170.
-pati (a) lord of beings J v. 11 3 (of Inda) ; vi.362 (id.);
Vv 64' (id.), (b) lord of ghosts, or Yakkhas J vi.269
(of Kuvera). -pubba (a) as adj. (-°) having formerly
been so & so, as mata bhijtapubbo satto, pita etc., in
untraced quotation at
(Bhagava kunala-raja
Vism 305 ; also at
bhutapubbo). — (b)
SnA 359
as adv.
(bhutapubbar)) meaning: before all happening, before
creation, at a very remote stage of the world, in old
times, formerly Vin n.201 ; D 1.92; 11. 167, 285, 337;
M 1.253; in. 176; S 1. 216, 222, 227; IV.201 ; V.447 ;
A iv.i36=Vism 237; A iv.432 ; J 1.394; DhA 1.56.
-bhavya past and future D 1.18. -bhava truthful
character, neg. a" PvA 14. -vacana statement of
reality or of the truth SnA 336. -vadin truthful,
speaking the truth M 1.180; D ni.175; Pug 58; a°
untruthful Dh 306 ; J 11.416. -vikara a natural blemish,
fault of growth, deformity SnA 189 (opp. nibbikara).
-vijja knowledge of demons, exorcism D 1.9 ; Dh 1.93,
cp. Dial. 1. 1 7). -vejja a healer of harm caused by
demons, an exorcist Vin iv.84 ; J 11. 215; 111.511;
Miln 23.
Bhutatta (nt.) [abstr. fr. bhuta] the fact of having grown,
become or being created (i. e. being creatures or part
of creation) Vism 310 (in def. of bhuta) ; MA 1.32 (id.).
Bhutanaka [cp. 'Sk. bhutrija]
pogon schoenanthus J vi.36
a fragrant grass ; Andro-
( = phanijjaka) ; Vism 543
(so v. 1. for T. bhutinaka).
VI—