The Pali Text Society's Pali-English dictionary - Tuninst.net

Byaga "5 Brahma
Byaga y^ sg. aor. of vi+ gam, to depart, to be lost, perish
Th I, 170.
Byaggha [cp. Sk. vyaghra] a tiger J 11. 1 10 ; Sdhp 388. f.
byagghini Miln 67,
Byanjana (nt.) [cp. Sk. vyaiijana] i. sign, mark: see
vyanjana. — 2. the letter, as compared with attha,
the spirit or meaning; thus in phrase atthato byafi-
janato ca according to the meaning & the letter Miln
18, 345 ; Nett 23. As vyanjana is the more usual (&
classical) form, other refs. will be found under vyanjana.
Byatta (adj.) [cp. P. vyatta ;
learned Miln 21.
Sk. vyakta] experienced,
Byattata (f) [fr. byatta] experience, learning Miln 349.
See also pari".
Byailti° in "bhavati, bhava etc. see vyanti".
Byapagata [ — vy-apa-gata] departed, dispelled Miln 225.
Byappatha [so for byappattha ; according to Kern, Toev.
s. V. the word is a distortion fr. *vyaprta (for which
usually P. vyavata) of vy-l- a+ pr-', prnoti to be busy or
active] busy, active. Thus Kern, but the trsl" is not
satisfactory. It occurs only at 2 passages: Vin IV.2,
where comb'' with vaca, gira, vacibheda, and meaning
"mode of speech," and at Sn 961, where it has the
same meaning & is referred by Nd^ 472 to a mode of
speech & expl'' by SnA 572 by vacana. Thus the
derivation fr. pf with vya° can hardly be claimed to be
correct for Bdhgh's conception of the word ; to him it
sounded more likely like vy+a+patha (cp. cpds.
vacana-patha & vada-patha), thus " way of speaking."
Byamha [cp. vyamha] a celestial mansion, a Vimana
Vv 52^. As vyamha at J iv.464.
Byasana see vyasana.
Bya (indecl.) [distorted fr. iva = eva, with metathesis &
diaeresis 'veyya >*veyya>*vya>bya] intensive par-
ticle: just so, certainly, indeed only in phrase " evarj
bya kho " Vin 11.26; iv.i34=DA 1.27; M 1.130 (evag
vya kho ti evar) viya kho C), 257.
Byadhi [cp. Sk. vyadhi; lit. "upset" fr. vy-|- a-)- dha]
sickness, disease A 1.146; Kvu 11.457; Miln 351.
Byadhita [pp. fr. byadheti] afflicted with disease Th i , 73 ;
Miln 168.
Byadheti [Caus. fr. byadhi] to cause to waver, unsettle,
agitate, trouble S 1.120; Th i, 46, 1211. Pass, byadhiyati
Kvu 11. 457 (aor. byadhiyigsu). — pp. bya-
dhita.
Byapajjha [fr. vy-a-pad] i.
— 2. malevolei.ee; neg.
trouble, opp. a° relief M i.io.
a" benevolence Vin 1.3; M
1.38 ; cp. avyapajjha S iv.296, 371.
BySpanna [fr. vyapajjati] malevolent Sdhp 70 ; otherwise
vy°, e. g. S 11.168 ("citta).
Byapada [fr. vy-l-a-t-pad] ill-will, malevolence, one of
the 5 "obstructions" (avaranani, see e. g. S v. 94
Xd' 379); and of the 4 "bonds" (kaya-gantha see
e. g. Nd' 98). — M 1.434 ; S 1.99 ; It 1 19 ; Ps 1.31 ; 11.12
Nd' 149, 207, 386.
-vitakka a malevolent or angry thought M i.ii
S 1.203 ; II. 15 1 ; 1 11.93 ; V.417 ; Nd' 501 ; Kvu 113.
Byabadha [vy -(- a-l- badh] evil, wrong, hurt ; usually referred
to as 3 fold : atta°, para", ubhaya", or against oneself,
against others, & both — M 1.416; S iv.159 (vya°). 339.
Byabadheti [Denom. fr. byabadha] to injure, hurt, oppress
S V.393 (na kinci byabadhemi tasai) va thavarai) va).
Byabhangi (f.) [vy-i- a-(- bhanj] i a pole for carrying
burdens Th 1, 623. — 2. a flail S iv.201.
Byama [cp. Vedic & P. vyama cp. 6atap. Br. 1.2, 5, 14
a fathom, measured by both hands being extended to
their full length, only in phrase "ppabha a halo extending
for a fathom around the Buddha J
Miln ; 75
1.12, gf) ; Bu 1.45 ;
Byaruddha
VvA 213.
rpp. of vy4-a+rundh; reading by" in Nd'
vy- in Sn & SnA ; v. 1. BB] obstructed, opposed, hin-
dered Sn 936 (annam-annehi b. in enmity with each
other; =pativiruddha Nd' 408), 938 (412 id.; Sn.\
566 =ahata-citta).
Byavata [vy-l-a-l- vj] covered, adorned with VvA 213
(rupakaya byavata jana ; v. 1. byagata).
Byasatta [pp. of vy-i-a-fsani, cp. asatta'] attached to,
clinging to, in cpd. "manasa possessed with longing
Dh 47 (=sampatte va asampatte va lagga-manasa
DhA 1.361), 287 (cp. DhA 111.433; lagganataya sattaraanasa).
Byuha [cp. Sk. & P. vyuha fr. vi4- vah] i. the array or
arrangement of troops in particular positions, order of
parade or battle DA 1.85. Three formations of troops
are mentioned at J 11.404 & 406, viz. paduma-vyuha
(lotus formation), cakka" (wheel form"), sakata^ (cart
form°). — 2. a heap, collection, in byuhar) karoti to
put into a (well-arranged) heap Miln 2 (kacavarag). —
3. a (blind) alley, cul-de-sac Vin iv.271 (byuhan nama
yen' eva pavisanti ten' eva nikkhamanti).
Byuhati [Denom. fr. byuha] to stand in array (like a
troop) VvA 104 (byuhanto, v. 1. brahmanto).
Brahant (adj.) [cp. Vedic brhant, of byh^ to increase, to
be great or strong ; paribfdha solid (cp. bruha, paribrahana
& paribruhana), Av. barasat high Arm. barjr
;
high ; Oir. bri, Cymr. bre mountain ; Goth, baurgs
" borough," Ohg. etc. burg " burgh," i. e. fortress ;
Ger. berg mountain. — The fundamental notion is that
of an increase above normal or the ordinary :
(of vrdh) is used in expl"" of the term thus Dhtp ; 344
(Dhtm 506) baha braha bruha = vuddhiyar) ; VvA 278
braha = vuddha. Its use is almost entirely restricted
to poetry] very great, vast, high, lofty, gigantic; nom.
sg. braha Sn 410, 550; Th i, 31 ; J 111. 117 ( = dlgha
vuddhi
C.) ; iv.iii (su"); 64'; Pv 1V.3"' (of a huge tree), ace.
sg. brahantao A 111.346; VvA 182; nom. pi. also
brahanta Vv 52* (=mahanta VvA 224; of the
Vama-duta or Death's giant messengers). — f. brahati
J v.215 (=ulara C.) ; also given as N. of a plant
Abhp 588. — Superl. brahattha ( = Sk. barhistha on
;
inversion bar> bra cp. Sk. paribarhana> P. paribrahana)
in "puppha a large or fully developed blossom
J V.416.
-araniia woodlands, vast forest A 1.187. -vana the
wild wood, immense forest A 1.152; 111.44; ^'v 63';
J v.215. -sukha (-vivara-jjhana-jhayin) (a thinker
enjoying his meditations in) immense happiness Miln
226 (in characterisation of the term " brahmana").
Brahma & Brahma [fr. byh, see brahant. Perhaps less
with regard to the greatness of the divine principle,
than with ref. to the greatness or power of prayer or the
ecstatic mind (i. e. holy enthusiasm). On etym. see
Osthoff, "Bezzenberger's Beitrd^e" xxiv.142 sq. ( = Mir.
bricht charm, spell: Oicel. bragr poetry)] — I. Brah-
man (nt.) [cp. Vedic brahman nt. prayer; nom. sg.
as a buddhistic term
brahma] i . the supreme good ;
used in a sense different from the brahmanic (save in
controversy with Brahmans) ; a state like that of
Brahma (or Brahman) A 11. 184 (brahmappatta). In
cpds. brahma". — 2. Vedic text, mystic formula,
prayer DA 1.244 (brahmai) anati ti brahmapo).
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