The Pali Text Society's Pali-English dictionary - Tuninst.net

Buddbaka "3 Bojjhanga
Miln 105, 285. Kern {Manual & Grundriss 111.8, p. 63)
gives (after Lai. Vist. 183, 343) the foil. 18 avenika-
(Iharmas (" extraordinary qualities ") as such : (i ) seeing
all things past, (2) present, {3) future, (4) propriety of
actions of the body, (5) of speech, (6) of thought, (7)
firmness of intuition, (8) of memory, (9) of samadhi,
(lo) of energy, (11) of emancipation, (12) of wisdom,
(13) freedom from fickleness, (14) noisiness, (15) confusedness,
(16) hastiness, (17) heedlessness, (18) inconsiderateness.
-panha the name given to one question
asked by Sariputta, which the paribbajika Kundalakesi
was unable to answer DhA 11.225. -pasanna finding
one's happiness, or believing in the B. Vin iv.39. -putta
son of the B. said of bhikkhus or arahants Miln 143,
cp. S III. 83 : putta Buddhassa orasa. -bala the force
of a B. (iddibala & paniia") Bu 1.3. -bijankura a future
B. Bu 11.71. -bhava condition of a B. enlightenment
J 1.14, 147 (abuddhabhava un-buddhahood. of Devadatta)
: MA i.i. -bhiimi the ground of Buddhahood
Bu II 173. -manta mystic verses of a B. DA 1.248.
-mamaka devotedly attached to the B. DhA i.2(.6
(+Dhamma°, Sangha^). -rakkhita saved by the B.
(Np.) SnA 534 (+Dhamnia"). -rasmi (pi. ^iyo) rays
shining forth from the person of the Buddha ; they are
of 6 colours J 1. 501 ; SnA 132 ; Mhbv 6, 15, 38 ; VvA
207 ; DhsA 13. -rupa form or figure of the B. Vism 228
(Marena nimmita, cp. Divy 162, 166: Buddha-nirmana
the magic figure of the B.). -lilha (A 'lilha) deport-
39; DhA
ment, ease, grace of a Buddha J 1.54 ; Mhbv
1.33 ; 11.41. -vacana the word (teaching) of the Buddha
Miln 17; KhA 13; SnA 274, 331. -visaya the sphere
(of wonder), the range, scope or power of a Buddha
(cp. buddha-khetta) DhA 1.33; 11. 199; SnA 154, 228.
-veneyya one able to be led to enlightenment, accessible
to Buddha's teaching
teaching (instructions)
Sn.\ 15,
of the
331. -sasana
B. Dh 368,
the
381.
-sukumala delicate,
are Dh.\ i 5.
sensitive (to fatigue), as Buddhas
Baddhaka (-") (adj.) [fr. buddha] in cpd. dvangula-buddhika
(f.) posse.ssing insight as much as 2 finger-breadths
VvA 96. — The °ka belongs to the whole cpd.
Baddhata (f.) [abstr. fr. buddha] enlightenment, wisdom
DhA IV. 228 ; ThA 4 (Buddha-subuddhata). — Cp. bud-
dhatta.
Baddhati to obstruct, withhold etc. : see pali°.
Buddhatta (nt.) [abstr. fr. buddha] state of (perfect)
enlightenment, (attainment of) Buddhahood J iii 363
(sabbadhammanari b.) ;
Vism 209 (buddhatta Buddho)
Mhbv 12. Cp. buddhata and abhisambuddhatta.
Buddhi (f.) rfr. budh; cp. Class. Sk. buddhi] wisdom, intelligence
D III. 165 (in sequence saddha sila suta b.
ciga etc.) ; J in. 369 ; v. 257 ; Miln 349 ; Sdhp 263. The
ref. Vism 439 .should be read vuddhi for b°.
-carita one whose behaviour or character is wisdom
Vism 104 (=pannava). -sampanna endowed with
(highest) wisdom PvA 39.
Baddilika (adj.) r.°) [fr. buddhi] intelligent, in cpds a."
unintelligent & sa° possessed of wisdom Miln 76.
Bjddhimant (adj.) [fr. buddhi] possessing insight, full of
right knowledge Vin 11. 195; J v. 257; Miln 21, 294;
PvA 131 (pandita. b , sappanila-jatika).
Bunda [Vedic budhna] the root of a tree Abhp 549.
Bundika in cpd. °abaddha is of uncertain origin ; the
whole means a sort of seat or bedstead (fixed up or tied
together with slats?) Vin 11. 149; iv.40, 357.
Bubbuja (& Bubbula) [cp. Epic Sk. budbuda] a bubble.
On similes cp./. f.r.S. 1907, 1 17. — Usually of a waterbubble
udaka" S 111.141 ; A iv.137 ; J v.216; Miln 117 ;
Vism 109 ; DhA 111.209 ; VbhA
33 (as unsubstantial to
which vedana are likened). In other connection at
J 1.68 (of cooking gruel).
Babbnlaka = bubbula, viz. i. a bubble DhA in. 166; Miln
118. — 2. the iris of the eye Th 2, 395 (cp. Morris, in
J.P.T.S. 1884, 89, but according to ThA 259 the reading
pubbajhaka is to be preferred.)
Bubhukkhita [pp. of bubhukkhati, Desid. of bhuiijati]
wishing to eat, hungry J 11. 14; v. 70; Miln 66; Davs
III. 32.
Ba}ha [for vulha, cp. Sk. vyudha for the usual vyuha,
q. v.] array of troops J 1.387.
Buha see vyuha.
Belava & Belnva [the guna-form of billa. in like meaning.
It is the diaeretic form of Sk. 'bailva or *vailva, of
which the contracted form is P. bella] i . the Vilva tree,
Aegle marmelos M 1.108; 11. 6 ; J iv.363. 368: vi.525,
560. — 2. wood of the Vilva tree S 1.22; D 11.264;
Mhbv 31
-pakka ripe fruit of the Vilva J v. 74. -pandu(-vina)
a yellow flute made of Vilva wood, representing a kind
of magic flute which according to SnA 393 first belonged
to Mara, and was then given to Paficasikha, one of the
Heavenly Musicians, by Sakka. See Vism 392 (attri-
buted to Pailcasikha) ; DhA 1.433 (of Mara ; v. 1. veluvadanda-vina)
; 111.225 (of P.) ; SnA 393 (v. 1. veluva°).
-latthi a young sprout of the Vilva tree KhA 118.
-salatuka the unripe fruit of the Vilva, next in size to
the smaller kola, surpassed in size by the ripe billa or
billi S i.i50=A iv.i70=Sn p. 125.
Bella (m. & nt.) [ = beluva, q. v.] the fruit of the Vilva tree
(a kind of citron ?) J III. 77 (C. beluva) ; vi.578. Also
in doubtful passage at J 111.319 (v. 1. mella, phella).
Boijha (nt.) [orig. grd. of bujjhati or bodheti] a matter to
be known or understood, subject of knowledge or understanding
Nett 20.
Bojjhanga [bodhi-t- anga; cp. BSk. bodhyanga, e. g. Lai.
Vist. 37, where the 7 are given at Divy 2c8] a factor
or constituent of knowledge or wisdom. There are 7
bojjhangas usually referred to or understood from the
context. There are enum'' at several places, e. g. at
D III. 106, where they are mentioned in a list of qualities
(dhamma) which contribute to the greatest happiness
of gods and man. viz. the 4 satipatthana, 4 sammapadhana,
4 iddhipada, 5 indnyani, 5 balani & the 7
bojjhangas and ariya atthangika magga, 37 in all.
The same list we find at Divy 208. — The 7 b. (frequently
also called sambojjhanga) are sati, dhamma-vicaya,
viriya, piti, passaddhi, samadhi, upekha or mindfulness,
investigation of the Law, energy, rapture, repose, concentration
and equanimity (DhsA 217, cp. Expositor
11.294). — D 11.79, 83, 120, 303; iii.ioi, 128, 284;
M I.I I. 61 ; II. 12 ; III. 85, 275 ; S 1.54 ; v. 82, 1 10 ; A 1.14 ;
1V.23 ; Nd' 14, 45, 171 Ckusala), 341 ; Kvu 1.158 ; Dhs
358, 528. 1354; Vbh 199 sq., 227 sq. ; Vism 160; Miln
340; DhA 1.230; VbhA 120, 310; ThA 27, 50, 160.
They are counted among the 37 constituents of Arahantship,
viz. the 30 above-mentioned qualities (counting
magga as one), with addition of silesu paripurikarita,
indriyesu gutta-dvarata, bhojane mattaiinuta,
jagariy' anuyoga, sati-sampajafinar) (see e. g. Nd' 14;
Nd- s. v. satipatthana & sila); cp. Th i, 161, 162;
217 (bodhaya
Th 2, 21 (magga nibbana-pattiya) ;
sarjvattanti ti bojjhanga etc. ;
DhsA
also def. as " bodhissa
ango ti pi bojjhango sen' angarath' ang' adayo viya).
They are also called the paribhoga-bhandani or " insignia
" of the Buddha Miln 330.
-kosalla
Vism 248.
proficiency in the constituents of wisdom