The Pali Text Society's Pali-English dictionary - Tuninst.net

Adhimattika 30 Anabhava
Adhlmuttika (adj.) [= adhimutta] inclined to, attached to,
bent on S JI.154, 158; It 70; Vbh 339 sq. + ta (f.)
inclination D 1.2.
Adhlmokkha [fr. adhi -|- mUC] firm resolve, determination,
decision M 111.25 sq.; Vbh 165 sq., 425; DhsA 145, 264.
See Dhs. trsl. 5; Cpd. 17, 40, 95.
Adhiyita see adUlyati.
Adhiroha [fr. adhi + ruh] ascent, ascending; in dur" hard
to ascend Miln 322.
Adhlvacana (nt.) [adhi -f vacana] designation, term, attribute,
metaphor, metaphorical expression D 11.62; M 1. 113,
144, 460; A 11.70, 124; m.310; IV.89, 285, 340; It 15,
114; Sn p. 218; J 1.117; Nd2 34 = Dhs 1306 (= nama
sankha paniiatti etc.); Vbh 6; PvA 63. See on term
Dhs. Irs I. 340.
-patha "process of synonymous nomenclature" (Mrs.
Rh. D.) D 11.68; S 111.7 1 ; Dhs 1306: DhsA 51.
Adhivattati [adhi + vattati] to come on, proceed, issue,
result S l.ioi ; A 11.32.
Adhivattha (adj.) [pp. of adhivasati] inhabiting, living in
(c. loc.) Vin 1.28; S 1. 197; J 1.223; "385; 111.327; PvA
17. The form adhivuttha occurs at J vi.37o.
Adhlvara (adj.) [adhi -\- vara] superb, excellent, surpassing
Vv i63 (an° unsurpassed, unrivalled; VvA 80 :^ adhilca,
visittha).
Adhlvasa [fr. adhi -f vas] endurance, forbearance, holding
out; only as adj. in dur° difficult to hold out Th I, iii.
Adhivasaka (& "ilea) (adj.) [fr. adhlvasa] willing, agreeable,
enduring, patient Vin iv.130; Mi.io, 526; An.iiS;
111.163; V.132; J 111.369 (an''); iv.ii, 77.
Adhivasana (nt.) [fr. adhi -f- vas] I assent A 111.31; DhA
1-33- ~- 2. forbearance, endurance M l.io; J 11.237;
111.263; IV.307; V.174.
Adhivasanata (f.) [abstr. fr. adhivasana] patience, endurance,
Dhs 1342; Vbh 360 (an°).
Adhivaseti [Caus. of adhivasat., cp. BSk. adhivasayati in
meaning of 3] i. to wait for (c. ace.) J 1.254; 11.352;
in.277. — 2. to have patience, bear, endure (c. ace.) D
11.128, 157; J 1.46; H1.2S1 (pahSre); IV.279, 407; V.51,
200; VvA 336, 337. _ 3. to consent, agree, give in
Vin 1.17; D 1.109 (cp. DA 1.277); S iv 76; DhA 1.33;
PvA 17, 20, 75 and freq. passim. — Caus. adhivasapeti
to cause to wait J 1.254.
Adhivaha [fr. adhi -f- vah; cp. Sk. abhivahati] a carrier,
bearer, adj. bringing S iv.70 (dukkha°); A 1.6; Th 1,494.
Adhlvahana (nt -adj.) [fr. adhi + vah] carrying, bringing,
bearing Sn 79; f. "i Th I, 519.
Adhivlmuttatta (nt.) = adhivimokkhatta & adhimulti, i. e.
propensity, the fact of being inclined or given to J v. 254
(T. kamadhivimuttita, v. 1. °muttata).
Adhivimokkhatta (nt.) = adhimokkha ; being inclined to
DhsA 261.
Adhlvutti (f.) [adhi -\- vutti, fr. adhi -f- vaC, cp. Sk. abhivadati]
expression, saying, opinion; only in tt. adhivuttipada
(v. 1. adhimutti-p. at all passages) D 1.13 (explJby
adhivacana-pada DA 1.103); M 11.228; A v.36.
Adhivuttha see adhivattha.
Adhisayana (nt.-adj.) [fr. adhiseti] lying on or in, inhabiting
PvA 80 (maiicaq).
Adhisayita [pp. of adhiseti] sat on, addled (of eggs) Vin
111.3; S 111.153.
Adhlsila (nt.) [adhi + sila] higher morality, usually in
threefold set of adbicitta-sikkha, adhipanna° adhisl'la"
Vin 1.70; D 1.174; 111-219; A 111.133; IV.25; DhA 1.334;
PvA 207. See also adhicitta, sikkha & slla.
Adhiseti [adhi + seti] to lie on, sit on, live in, to follow,
pursue Dh 41 :
Sn 671 (= gacchati C.) — pp. adhisayita.
Adhina (adj.) ( — '^) [cp. Sk. adhlna] subject, dependent
D 1.72 (atta° & para°); J iv.112; DA 1.217; also written
adhlna J v.350. See also under para.
Adhiyatl & adhiyati [Med. of adhi -j- J,
1st sg. adhiye
taken as base in Pali] to study, lit. to approach (cp.
adhigacchati); to learn by heart (the Vedas & other
Sacred Books) Vin 1.270; S 1.202 (dhamniapadani); J
IV. 184 (adhiyitva), 496 (adhiyamana) ; vi.458; DhA 111.446
(adhryassu). — ger. adhiyitva J iv.75 ; adhiyanar) J v.450
(= sajjhayitva C.) & adhicca : see adhicca 2 ; pp. adhiyita
D 1.96.
Adhuna (adv.) [Vedic adhuna] just now, quite recently
D 11.208; Vin 11.185 (kalakata); Miln 155; Davs 11.94.
-agata a new comer M 1.457; J "105. -abbisitta
newly or just anointed D 11.227. -uppanna just arisen
D 11.208, 221.
Adhura (nt.) [a -f- dhura, see dhura 2] irresponsibility,
indifference to oblihations J IV.241.
Adho (adv.) [Vedic adhah ; compar. adharah ;= Lat. inferus,
Goth, undar, E. under, Ind. *ndher-; superl. adhamah =
Lat. infimus] below, usually combd- or contrasted with
uddbai] "above" and tiriyarj "across" , describing the
3 dimensions. — uddhai) and adho above and below,
marking zenith & nadir. Thus with uddhaq and the 4
bearings (disa) and intermediate points (anudisa) at S
1.122; III. 124; A 1V.167; with uddhai) & tiriyar) at Sn
•50i 537) I055i 1068. Expld- at KhA 248 by heltha and
in detail (dogmatically & speculatively^ at Nd^ 155. For
further ref. see uddhaq. The comp"- form of adho before
vowels is adh°.
-akkhaka beneath the collar-bone Vin iv.2i3. -agga
with the points downward (of the upper row of teeth)
J V.I 56 (-|- uddh° expld. by uparima-danta C). -kata
tuined down, or upside down J 1.20 ; vi.298. -gata gone
by, past. Adv. "r^ since (cp. uddhai] adv. later or after)
J VI. 1 87 (ito masar) adhogataij since one month ago).
-gala (so read for T. udho°) down the throat PvA 104.
-mukha head forward, face downward, bent over, upturned
Vin 11.78; M 1.132, 234: Vv 16' (^ hettha mukha VvA
78). -bhaga the lower part (of the body) M 1.473; DhA
1.148. -virecana action of
an emetic) D 1.12; DA 1.98
a purgative (opp. uddha° of
(=: adho dosanaij niharanar));
DhsA 404. -sakhai) (-)- uddhamulari) branches down (&
roots up, i. e. uprooted) DhA 1.75. -sira (adj.) head downward
J IV. 194. -sirai) (adv.) with bowed head (cp. avay-
sirai]) J VI. 298 (= siraq adhokatv.^ hetthamukho C). -sisa
(adj.) head first, headlong J 1.233; v.472 ("ka).
An- form of the neg. prefix a-before vowels. For negatives
beginning with an' see the positive.
Ana- negative prefix, contained in anappameyya, (Th i,
1089), anamatagga & anabhava. See Vinaya Texts. 11. 113.
Anajjhittha (adj.) [an -j- ajjhittha] uncalled, unbidden, unasked
Vin 1. 113; Pv 1.12' (T. anabbhita, v. 1. anijjhiltha;
J 111.165 has anavhata; Th 2, 129 ayacita; PvA 64
expK by anavhata).
Anabhava [ana -f- bhava] the utter cessation of becoming.
In the oldest Pali only in adj. form anabhavai) kata or
gata. This again found only in a siring of four adjectives
together expressing the most utter destruction. They are
used at Vin 111.3 of had qualities, at S 11.63 of certain
wrong opinions, at M 1487; S IV. 62 = v.527 of the
khandas, at M 1.33 1 of the Mental Intoxications (Asavas),
at A IV.73 of certain tastes, of a bad kamma A 1. 135, of
evil passions A 1.137, 184, 218; 11.214 of pride A 11.4 1,