The Pali Text Society's Pali-English dictionary - Tuninst.net

Pflra 94 Peta
special kind of cake, baked or boiled in a bag J v. 46
("pasibbaka cake-bag); DhA 1.319 (jala° net-cake;
V. 1. puva). See also puva.
Poro (adj.) [cp. Class. Sk. pura ; fr. pf, see pureti] full;
full of (with gen.) D 1.244 (nadi) ; M 1.215; 111.90, 96;
A IV. 230 ; Sn 195, 721; Ud 90 (nadi) ; J 1.146; Pv
IV.3I' (=panlyena punna PvA 251); Pug 45, 46; PvA
29. —dup° diificult to fill
J V.425. — ptirat) {-") nt. as
adv. in kucchi-purag to his belly's fill J 111.268 ; Vism
108 (udara-pura-mattar)).
PQiaka (adj.) [ = para-t-ka] filling (-°) Vism 106 (mukha").
Para^a (adj. n.) [fr. pureti] i. (adj.) filling Sn 312 (? better
read purana with SnA 324) ; PvA 70 (eka-thalaka°),
77 (id.). As Np. in Purana Kassapa, which however
seems to be distorted from Purana K. (D 1.47; Sn p.
92. cp. KhA 126, 175; SnA 200, 237. 372). The expl"
(popular etym.) of the name at DA 1.142 refers it to
pureti (" kulassa ekunar) dasa-satar) purayamano
jato " i. e. making the hundred of servants full). —
2. (nt.) an expletive particle (pada" " verse-filler"), so
in C. style of " a " SnA 590 " ; kho " ib. 139 ; " kho
pana " ib. 137; "tar)" KhA 219; " tato " SnA 378;
" pi " ib. 536 " ; su " ib. 230 " ; ha " ib. 416 " ; hi " ib.
377.
See pada".
Poratta (nt.) [abstr. fr. pura] getting or being full, fulness
Vin 11.239 (opp. unattai)).
Piiralasa [cp. Vedic purodasa] sacrificial cake (brahmanic),
oblation Sn 459 ( = carukail ca puvari ca SnA 405), 467,
479 ( = havyasesa C), 486.
Piirita [pp. of pureti] filled with (-"), full Pv 11. i^ (=paripunna
PvA 77); PvA 134.
Pureti [Caus. of py, prnati to fill, intrs. puryate, cp. Lat.
pleo ; Gr. tti^-ttXt/^^ ttX^^w, 7roX?''c much, Goth, filu =
Ger. viel ; Ohg. folc = folk] i. to fill (with=gen. or
instr.) S 1.173; Sn 30, 305; J 1.50 (payasassa). 347;
II. 112
yigsu
(pret. purayittha) ; iv.272 (sagga-padar) pura-
filled with deva world) ; DhA 11.82 (sakatani
PvA ratanehi) ; iv.200 (pattag) ;
100 (bhandassa), 145
(suvanijassa). — 2. to fulfil DhA 1.68. — -3. (Caus.) to
make fill Vism 137 (lakarar)). — pp. punna. See also
pari°. Caus. II. purapeti to cause to fill S 11.259;
J 1-99
Puva [cp. Sk. pupa ;
with v for p] a cake, baked in a pan
(kapalla) A 111.76; J 1.345 (kapalla" pan-cake), 347;
III. 10 (pakka°) ; Vv
13': 29' ( =kapalla-puva VvA
123); Pv IV.3I3 (=khajjaka PvA 251); Vism io8 (jala°
net-cake, cp. jala-pupa), 359 (puvag vyapetva, in
comp.) ; VbhA 65. 255 (simile of woman going to bake
a cake) ; KhA 56 ; DA 1.142 ; VvA 67, 73 ("sura, one of
the 5 kinds of intoxication liquors, see sura) ; PvA 244.
See also Vin. Texts 1.39 (sweetmeats, sent as presents).
Piivika [fr. puva] a cake-seller, confectioner Miln 331.
Peis abbreviation of peyyala (q. v.) ;
cp. la.
Pekkha' (adj.) (-°) [cp. Sk. prek^a f. & preksaka adj. ; fr.
pa + iks] looking out for, i. e. intent upon, wishing;
usually in pufina" desirous of merit S 1.167; Dh 108
(=punnar) icchanto DhA 11.234): Vv 34^' (=puniiaphalar)
akankhanto VvA 154); PvA 134.
Pekkha' (adj.) [grd. of pekkhati, Sk. preksya] to be looked
for, to be expected, desirable J vi.2i3.
Pekkbaka (adj.) (-°) [fr. pekkha'] seeing, looking at;
wishing to see ThA 73 (Ap. v. 59), f. °ika S 1. 185
(vihara^).
PekkhaQa (nt.) [fr. pa-l-ik?] seeing, sight, look DA 1. 185,
193; KhA 148 ( = dassana).
j in
Pekkhati [pa-(-ik?] to behold, regard, observe, look at
D 11.20; S IV.291 ; J VI. 420. — ppr. pekkhamana Vin
1. 180; Sn 36 sq. (=dakkhamana Nd'^ 453), 1070, 1 104 ;
Pv II. 3' ; Vism 19 (disa-vidisar)). gen. pi. pekkhataQ
Sn 580 (cp. SnA 460). — Caus. pekkheti to cause one
to behold, to make one
A v.ji. — Cp. anu°.
see or consider Vin 11. 73^
Pek(k)havant [fr. pekkha] desirous of (loc.) J v.403.
Pek(k)hd (f.) [fr. pa-l-ik?] i. consideration, view Vbh 325,
328. — 2. desire J v.403 (p. vuccati tanha). — 3. (or
(pekkhag ?) show at a fair D 1.6 ( = nata-samajja
DA 1.84) ; see Dial. 1.7, n. 4 and cp. J.R.A.S. 1903, 186.
Pekkhin (adj.) [fr. pekkhati] looking (in front), in phrase
yugamattar) p. " looking only the distance of a plough "
Miln 398.
Pekhofa (pekkh°) (nt.) [not with Childers fr. *paksman,
but with Pischel, Gr. § 8g fr. Sk. prenkhana a swing,
Vedic prenkha, fr. pra-(-inkh, that which swings,
through *prenkhuna > prekhuna > pekhuna] i . a wing
Th I, 211 (su° with beautifulfeathers), 1136; J 1.207.
— 2. a peacock's tail-feathers J vi.218 ( = morapiiija
C), 497 (citrapekkhunar) morag).
Pecca [ger. of pa-t-i, cp. BSk. pretya Jtm 31^*] "after
having gone past," i. e. after death, having departed
S 1. 182 ; 111.98 ; A II. 174 sq. ; 111.34, 46, 78 ; Sn 185, 188,
248, 598, 661; It hi; Dh 15, 131 (=paraloke DhA
III. 51); J I.i6g; V.489, Pv 1. 11*; ill. 7* (v. 1. pacca).
The form peccai) under influence of Prk. (AMg.) pecca
(see Pischel. Prk. Gr. 587) at J vi.360.
Petaka (adj.) [fr. pitaka] " what belongs to the Pitaka," as
title of a non-canonical book for the usual Petak' opadesa
" instruction in the Pitaka," dating from the beginning
of our era (cp. Geiger, P.Gr. p. 18). mentioned at Vism
141 =DhsA 165. Cp. tipetaka, see also pitaka.
Pevahika (f) [dial. ; etym. uncertain] a species of bird
(crane ?) Miln 364, 402 ; shortened to penahi at Miln
407 (in the uddana). Cp. Mihi trsl. n 343.
Pe^^akata is v. 1. for pannakata Npl. at Vv 45' sq. (see
VvA 197).
Peta [pp of pa-l-i, lit. gone past, gone before] dead,
departed, the departed spirit. The Buddhistic peta
represents the Vedic pitara^i (manes, cp. pitfyajiia), as
well as the Brahmanic preta. The first are souls of
the " fathers," the second ghosts, leading usually a
miserable existence as the result (kammaphala) or
punishment of some former misdeed (usually avarice).
They may be raised in this existence by means of the
dakkhina (sacrificial gift) to a higher category of
mahiddhika peta (alias yakkhas), or after their period
of expiation shift into another form of existence
(manussa, deva, tiracchana). The punishment in the
Nirayas is included in the peta existence. Modes of
suffering are given S 11.255 ; cp K.S. ii, 170 p. On the
whole subject see Stede, Die Gespenstergeschichten des
Peta Vatthu, Leipzig 1914 ; in the Peta Vatthu the un-
happy ghosts are represented, whereas the Vimana
Vatthu deals with the happy ones. — i. (souls of the
departed, manes) D 111.189 (petanar) kalakatanag
dakkhinar) anupadassati) ; A 111.43 (id-); i'55 ^l-
V.132 (p, iiatisalohita) ; M 1.33; S 1.61=204; Sn 585,
590, 807 (peta-kalakata =mata Nd' 126); J v.7
(=mata C.) ; Pv 1.5'; 1.12'; 11.6'°. As pubba-peta
(" deceased-before ") at A 11.68; 111.45; iv.244 ; J
iv.269
11.360. — 2. (unhappy ghosts) S 11.255 sq. ; Vin
(contrasted with purisa. yakkha & tiracchana-gata)
A v. 269 (danai) petanar) upakappati) ; J iv.495 sq.
(yakkha pisaca peta, cp. preta-pisacayoh MBhar. 13,
732) ; Vbh 412 sq. ; Sdhp96sq. —manussapeta a ghost
human form J 111.72 ; v. 68 ; VvA 23. The later
1 tradition on Petas in their var. classes and states is