The Pali Text Society's Pali-English dictionary - Tuninst.net

Atthavant 25 Adasa
Atthavant (adj.) [cp. Sk. anhavant] full of benefit S 1.30;
Th I, 740; Miln 172.
Atthara [cp. Sk. astara, fr. attharati] spreading out Vin v. 172
(see kathina). attbaraka same ibid.; Vin 11.87 (covering).
Atthl [Sk. asli, ist sg. asmi; Gr. elfu'-is-Ti , l^t. sum-est;
Goth, im-ist; Ags. eom-is E. am-is] to be, to exist. —
Pres. Ind. is> sg. asmi Sn 1120, 1143;] 1.151; m-SS,
and amhi M 1.429; Sn 694; J 11.153; Pv i.iO''; 11. 8^. —
2nd sg. asi Sn 420; J n.i6o ("si); 111.278; Vv 32*;
PvA 4. — 3"i sg. atthi Sn 377, 672, 884; J 1.278.
Often used for yd pi. (= sanli), e.g. J 1.280; 11.2:
111.55. — i^' pi. asma [Sk. smah] Sn ; 594, 595 asmase
Sn 595, and amha Sn 570; J 11.128. 2nd pi. attba
J 11.128; PvA 39, 74 (agat' attha you /laz't come). —
yi pi. santi Sn 1077; Nd- 637 (== saijvijjanti atthi
upalabbhanli); J 11.353; Pv.\ 7, 22. — Imper. atthu Sn
340; J
1.59; 111.26. — Pot. ist sg. siya [Sk. syam] Pv
11.88, and assarj [Cond. used as Pot.] Sn 11 20; Pv 1.12'
(= bhaveyyar) PvA 64). — 2nd sg. siya [Sk. syah] Pv
U.8'. — 3fd sg. siya [Sk. syat] D n.154; Sn 325, 1092;
Nd' 105 (=janeyya, nibbatteyya) ; J 1.262; PvA 13, and
assa D 1.135, 196; n.154; A v.194; Sn 49, 143; Dh
124, 260; Pv 11.3^^; 9-*. — 1^' pi. assu PvA 27. —
3rd pi. assu [cp. Sk. syuh] Sn 532; Dh 74; Pv iv.i'6
(^bhaveyyuq PvA 231). — Aor. is' sg. asii) [Sk. asai)]
Sn 284; Pv 1.2' (^ ahosii) PvA 10); 11.3' (= ahosiij
PvA 83). — y^ sg. asi [Sk. asit] Sn 994. — 3rd asur)
[cp. Sk. Perf. asuh] Pv 11.3^', 13' (ti pi patho for su). —
Ppr. 'sat only in loc. sati (as loc. abs.) Dh 146; J 1.150,
263, santa Sn 105; Nd^ 635; J 1.150 (loc. evaq same
in this case); 111. 26, and samana (q. v.) J 1.266; iv.138.
-bhava state of being, existence, being J 1.222, 290;
11.415; DhA 11.5; IV.217 (atthibhava vS natthibhava va
whether there is or not).
Atthika (adj.) [cp. Sk. arthika] I. (to attha') profitable,
good, proper. In this meaning the MSS show a variance
of spelling either atthika or atthika or atthita; in all
cases atthika should be preferred D 1.55 (°vada); M 11.212
(atthita); A 111.219 sq. (idaq atlhikaij this is suitable, of
good avail; T atthitai), vv. 11. as above); Sn 1058 (atthita;
Nd* 20 also atthita, which at this pass, shows a confusion
between attha and a-thita); J v.151 (in def. of atthikatva
q. v.); Pug 69, 70 (f atthika, atthita SS; expld- by Pug
A V.4 by kalyanaya). — 2. (to attha' 2) desirous of (— °),
wanting, seeking for, in need of (c. instr.) A 11.199 (uday"
desirous of increase); Sn 333, 460, 487 (punn"), 987
(dhan" greedy for wealth); J 1.263 ("^jj" coveting a kingdom);
v.ig; Pv 11.228 (bhojan" in need of food); IV. l'
(karan°), l^' (khidd° for play), 1" (puiin°); PvA 95
(sasena a. wanting a rabbit), 120; DA 1.70 (atthiks those
who like to), -anattbika one who does not care for, or
is not satisfied with (c. instr.) J v.460; PvA 20; of no
good Th 1, 956 ("of little zeal" Mrs. Rh. D.).
-bhava (a) usefulness, profitableness Pug A v.4. (b)
state of need, distress PvA 120.
Atthlkavant (adj.) [atthika + vant] one who wants something,
one who is on a certain errand D 1.90 (atthikaq
assa atthi ti DA 1.255).
Atthita (f.) [f. abstr. fr. atthi cp. atthibhava] state of being,
existence, being, reality M 1.486; S 11.
1 7 (°aii C cva
natthitaii ca to be and not to be); 111.135; J v. no (kassaci
atthitai] va natthilar) va janahi see if there is anybody
or not); DhsA 394. — Often in abl. atthitaya by
reason of, on account of, this being so DhA 111.344 (idam-
atthitaya under this condition) PvA 94, 97, 143.
Atthln (adj.) (— °) [Vedic arthin] desirous, wanting anything
see mant°, vad".
Atthlya (adj.) (— °) [= atthika] having a purpose or end
S m.189 (kim° for what purpose?); A v.l sq. (id.), 311
sq.; Th I, 1097 (att° having one's purpose in oneself),
1274; Sn 354 (yad atthiyaq on account of what).
Atra (adv.) [Sk. alra] here; atra atra here & there J 1.414
= IV.5 (in expln- of atriccha).
Atraja (adj.) [Sk. *atma-ja, corrupted form for attaja (see
atta) through analogy with Sk. atra "here". This form
occurs only in J and similar sources, i. e. popular lore]
born from oneself, one's own, appl. to sons, of which
there are 4 kinds enumd- , viz. atraja khettaja, dinnaka,
antevasika p. Nd'^ 448. — J 1. 135; ill. 103 = Nd' 504;
J
III.181; V.465; VI.20; Mhvs 4, 12; 13, 4; 36, 57.
Atriccha (adj.) [the popular etym. suggested at JA IV.4 is
atra alra icchamana desiring here & there; but see atriccha]
very covetous, greedy, wanting too much J 1.414:= IV.4;
111.206.
Atriccha (f) [Sk. •atrptya, a -|- trpt + ya, influenced by
Desid. titrpsati, so that atriccha phonetically rather corresponds
to a form *a.-trpsya (cch == psy, cp. P. chSta
Sk. psata). For the simple Sk. trpti see tilti (from tap-
patl'). According to Kern, but phonetically hardly justifi-
able it is Sk. aticcha == ati -f- iccha "too much desire",
with r in dissolution of geminated tt, like atraja for attaja.
See also atriccha adj. and cp. y F T S. 1884, 69] great
desire, greed, excessive longing, insatiability J IV.5, 327.
AtriCChata (f.) [see atriccha] excessive lust J. 111.222.
Atha (indecl.) [Sk. atha, cp. atho] copulative & adversative
part. 1. after positive clauses, in enumerations, in the
beginning & continuation of a story: and, and also, or;
and then, now D 11.2; 111.152, 199 (athaparar] etad
avoca); M 1.435; Sn 1006, 1007, 1017; Sn p. 126 (athS-
parai] etad avoca: and further, something else); Dh 69,
i'9i 377; J "'5^; P^ 11.6*; Pv.\ 3, 8 (atha na and not),
70. — 2. after negative clauses: but M 1.430; Sn 990,
1047; Dh 85, 136, 387; PvA 68. Often combd. with
other part., e.g. atba kbo (pos. & neg.) now, and then;
but, rather, moreover Vin i.i ; D
1. 141, 167, 174; A
v.195; I'^A 79, 221, 251. na-atha kho na neither-nor
PvA 28. atha kho pana and yet D 1.139. atha ca pana
on the other hand J 1.279. atba va or (after prec. ca),
nor (after prec. na) Sn 134; Dh 140, 271; Pv 1.4'; ll.i*.
atha va pi Sn 917, 921.
Athabbaoa [Vedic atharvan ; as regards etym. see Walde,
Lat. Wtb. under ater] (1) the Atharva Veda DA 1.247
^ Sn.\ 447 (°veda). — (2) one who is familiar with
the (magic formulas of the) Atharvaveda J vi.490 (sSthabbana
= sahatthivejja,with the elephant-healer or doctor).
See also Sthabbana.
Atho (indecl.) [Sk. atho, atha + u] copulative and adversative
part.: and, also, and further, likewise, nay S 1.106;
Sn 43, 155, 647; Dh 151, 234, 423; J 1-83; "«85;
IV.495; It 106; Kh VIII.7; Pv 1V.3'»; PvA 251 (atho ti
nipatamatlaq avadharan-atthe va). Also combd with other
part., like atho pi Sn 222, 537, 985; Pvii.3"; KhA 166.
Ada (adj.) (— °) [to ad, see adeti, cp. °ga, "tha, °da etc.]
eating S iv.195 (kitthida eating corn); J 11.439 (vantada
= vantakhadaka C).
Adaka (adj.) = ada J V.91 (puris&daka man-eater).
Adana (nt.) [from adeti] eating, food J v.374 (v.l. modana).
Adasaka (adj.) see dasa.
Adasa [prob. = adaqsa, from dasati to bite, cp. dathS
tooth; lit meaning "toothless" or "not biting"] a kind
of bird J IV.466.