The Pali Text Society's Pali-English dictionary - Tuninst.net

Attan 23 Attha
UhA 11.68; PvA 8, 15, 166 (atita °a former lives), "q
pavatteti to lead a life, to live PvA 29, i8l. Thus in
cpd. patilabba assumption of an existence, becoming
rebovn as an individual Vin H.185; in. 105; D III. 231;
M 111.46; S 11.255, 272, 283; III. 144; A 11.159, '88;
III 122 sq. — (3) character, quality of heart Sn 388 (=
citta SnA 374); J 1.61. -rtipa "of the form of self",
self-like only in instr. ''ena as adv. by oneself, on one's
own account, for the sake of oneself S iv.97;.A 11. 120.
-vadha self-destruction S 11.241; A 11.73. -vada theory
of (a persistent) soul D 111.230; M 1.66; D 11.58; S 11.3,
245 sq.; 111.103, 165, 203; iv.l sq., 43 sq., 153 sq.;
Ps 1. 1 56 sq.; Vbh 136, 375. For var. points of an "attavadic"
doctrine see Index to Saqyutta Nikaya. -vyabadha
personal harm or distress self-suffering, one's own
disaster (opp. para°) M 1 369; S iv.339 = A 1.157; A
11.179. -vetana supporting oneself, earning one's own
living Sn 24. -sancetana self-perception, self-conscious-
ness (opp. para") D 111.231 ; A 11.159. -sambhava originating
from one's self S 1.70; A IV. 312; Dh 161 (papa);
Th 1 , 260. -sambhuta arisen from oneself Sn 272.
-sammapanidhi thorough pursuit or development of one's
personality A 11.32; Sn 260, cp. KhA 132. -sarana see
"dipa. -sukba happiness of oneself, self-success Dpvs
1.66, cp. II. II. -hita personal welfare one's own good
(opp. para") D 11.233; A 11.95 sq. -hetu for one's own
sake, out of self-consideration Sn 122; Dh 328.
Attaniya (adj.) [from alts] belonging to the soul, having a
soul, of the nature of soul, soul-lika; usually nt. anything
of the nature of soul M 1. 1 38 = Kvu 67; M 1.297;
11.263; S III. 77 (yai) kho anattaniyai] whatever has no
soul), 127; iv.54 = Nd2 680 F; S iv.82 = 111.33 = Nd^
680 Q 3; S 1V.168; V.6; Nd; 680 D. Cp. Dhs trsl.
XXXV ff.
Attamana [atta' + mano, having an up raised mind. Bdhgh's
expl"- is saka-mano DA 1.255 = atta -|- mano. ^^ applies
the same expl"- to attamanata (at Dhs 9, see Dhs trsl.
12) = attano manata mentality of one's self] delighted,
pleased, enraptured D 1.3, 90 (an"); 11.14; A in. 337,
343; IV.344; Sn 45 = Dh 328 (=: upalthita-satt Dh.\
IV.29); Sn 995; Nd' 24 (= tuttha-mano hattha-mano etc.);
Vv i«; Pug 33 (an"); Miln"i8; DA 1.52; DhA 1.89
(an^-dhatuka displeased); PvA 23, 132; VvA 21 (where
Dhpala gives two expl°^, either tutthamano or sakamano).
Attamanata (f) [abstr. to prec] satisfaction, joy, pleasure,
transport of mind M 1. 114; A 1. 276; IV.62; Pug 18 (an");
Dhs 9, 86, 418 (an"); PvA 132; VvA 67 (an°).
Attala (adj.) [a -\- tana] without shelter or protection J
1.229; M'ln 148, 325; ThA 285.
Attha' (also attba, esp. in combns mentioned under 3)
(m. & nt.) [Vedic artha from arti & rnoti to reach,
f,
attain or to proceed (to or from), thus originally result
(or cause), profit, attainment. Cp. semantically Fr. chose,
Lat. causa] 1. interest, advantage, gain; (moral) good,
blessing, welfare; profit, prosperity, well-being M i.iii
(atthassa ninnetar, of the Buddha, bringer of good); S
IV.94 (id.); S 1.34 (attano a. one's own welfare), 55 (id.)
86, 102, 126= A 11.46 (atthassa patti); S 1.162 (attano
ca parassa ca); 11.222 (id.); iv.347 (°r| bhaiijati destroy
the good or welfare, always with musavadena by lying,
cp. attha-bhanjanaka); A 161 (°r) anubhoti to fare well,
to have a (good) result); in. 364 (samparayika a. profit
in the future life); A v.223 sq. (analtho ca attho ca
detriment & profit); It 44 (v. 1. atta better); Sn 37, 58
(= Nd'^ 26, where the six kinds of advantages are cnum^as
att° par° ubhay", i. e. advantage, resulting for oneself,
for others, for both; ditthadhammik" samparayik" param"
gain for this life, for a future life, and highest gain of
all, i.e. Arahantship); Sn 331 (ko attho supitena what
good is it to sleep = na hi sakka supantena koci attho
papnnitui] SnA 338; cp. ko attho supinena te Pv 11.6');
PvA 30 (atthai) sadheti does good, results in good, 69
(samparayikena atthena). — dat. atthaya lor the good,
for the benefit of (gen.); to advantage, often eombd- with
hitaya sukhaya, e.g. D in. 211 sq.; It 79. — Kh vni.i
(to my benefit); Pv 1.4' (=: upakaraya PvA 18), 11.12'
(to great advantage). See also below 6.
Sometimes in a more concrete meaning = riches, wealth,
e.g. J 1.256 (= vaddhir) C); in. 394 (id.); Pv iv.i* (=
dhanar) PvA 219). — Often as — °: att", one's own wellfare,
usually comb