The Pali Text Society's Pali-English dictionary - Tuninst.net

Patiggaha i6 Paticca-samuppada
PatiSgaha [fr. patigganhati] i. receiving, acceptance; one
vi.474; Pv iii.i^'.
who receives, recipient J.1.146; 11. 9 ;
— 2. friendly reception J vi.526. — 3. receptacle (for
water etc.) Vin 11. 11 5, 213 (udaka"). — 4. a thimble
Vin II. 1 16.
Patiggaha^a (nt.) [fr. patigganhati] acceptance, receiving,
taking M 111.34 ; S v. 472 ; SnA 34 1. — accaya" accept
ance of a sin, i. e. pardon, absolution J v.380.
Patiggahita [pp- of patigganhati] received, got, accepted,
appropriated, taken Vin 1.206, 214; J vi.231. — As
appatiggahitaka (nt.) " that which is not received " at
\'in IV. 90.
Patiggahitar [n. ag. of patigganhati] one who receives,
recipient D i.8g.
Patiggaha see patitthaha.
Patiggahaka (adj.-n.) [fr. patigganhati] receiving, accepting;
one who receives, recipient Vin 11. 213; D 1.138;
A 1. 161 ; 11.80 sq. ; 111.42, 336 ; J 1.56 ; PvA 7, 128, 175
(opp. dayaka) ; VvA 195 ; Sdhp 268.
PatiggahaQa (nt.) [fr. patigganhati] reception, taking in
J VI. 52 7.
Patigha (m. & nt.) [pati+gha, adj. suffix of ghan=haii,
lit. striking against] i. (ethically) repulsion, repugnance,
anger D 1.25, 34; 111.254, -8-: S 1.13; iv.71, 195, 205,
208 sq. ; V.315 ; A 1.3, 87, 200 ; Sn 371, 536 ; Dhs 1060 ;
Miln 44; DA 1.22. — 2. (psychologically) sensory reaction
D 111.224, 253, 262; S 1. 165, 186; A 1. 41, 267;
II. 184 ; Dhs 265, 501, 513, 579 ; VbhA
19. See on term
Dhs trsl" 72, 204, 276 and passim. —-appatigha see
separately s. v. Note. How shall we read pafighattha
nanigharjso at DhsA 308 ? (patigha-tthana-nighagso,
or patighattana-nigharjso ?)
Patighavant (adj.) [fr. pafigha] full of repugnance, showing
anger S iv.208, 209.
Patigbata [pati-l-ghata, of same root as patigha] i. (lit.)
warding off, staying, repulsion, beating off D in. 130;
M 1. 10; A 1.98; IV. 106 sq. ; J 1.344; Vism 31 ( = patihanana)
; Miln 121; DhA 11. 8; PvA 33. — 2. (psych.)
resentment Dhs 106(1, cp. Dhs trsl. 282.
Patighosa [pati-l-ghosa] echo Vism 554.
Paticamma in "gatag sallai) at J vi.78 to be expl"' not with
C. as from pati-(- camati (cam to wash. cp. acamati),
which does not agree with the actual meaning, but
according to Kern, Toev. 11.29, s. v. as elliptical for
patibhinna-camma, i. e. piercing the skin so as to go
right through (to the opp. side) which falls in with the
C. expl" " vamapassena pavisitva dakkhinapassena
viniggatan ti."
Paticaya & (paticcaya) [pati-)-caya] adding to, heaping
up, accumulation, increase Vin 11.74; I'i-t5** (pati') ;
S 111.169 ; A III. 376 sq. (v. I. pati°) ; iv.355 ; v. 336 sq. ;
Th I, 642 ; Ud
35 (pati°); Miln 138.
Paticarati [pati-l-carati) i. to wander about, to deal with
Miln 94. — 2. to go about or evade (a question), to
obscure a matter of discussion, in phrase afiiiena afifiar)
p. " to be saved by another in another way," or to from
one (thing) to another, i. e. to receive a diff, answer to
what is asked D 1.94 ; Vin iv.35 ; M 1.96, 250, 442 ;
A IV. 168 (v. 1. pativadati) ; expH at DA 1.264 by ajjhottharati
paticchadeti " to cover over," i. e. to conceal
(a question). See on expression Dialogues 1.116.
Paticaleti [Caus. of paticalati] to nudge J v.434.
Paticara [fr. pati-t-car] intercourse, visit, dealing with Miln
94-
Paticodana (nt.) [abstr.
(back) DhsA 393.
fr. paticodeti] rebuking, scolding
Paticodeti [pati-l- codeti] to blame, reprove M 1.72; Vin
IV. 217 ; Ud 45.
Paticca [ger. of pacceti, pati-l- i; cp. BSk. pratitya]
grounded on, on account of, concerning, because (with
ace.) M 1.265 (etar) on these grounds); S iil.93 = It 89
(atthavasar)) ; J 11.386 (= abhisandhaya) ; Sn 680, 784,
872, 1046 ; SnA 357 ; DhA 1.4 ; PvA 64 (maranar)), 164,
181 (kammar)), 207 (anuddayar)). See also foil,
-vinita trained to look for causality M in. 19.
Paticca-samuppaniia -1- [p. samuppana] evolved by reason
of the law of causation D in. 2 75 ; M 1.5CO ; S 11.26 ; A
V.187; Ps 1,51 sq., 76 sq. : Vbh
340, 362. Cp. BSk.
pratitya samutpanna MVastu in. 61.
Paticca-samappada [p.-Fsamuppada, BSk. pratityasamutpada,
e. g. Divy 300, 547] " arising on the grounds
of (a preceding cause) " happening by way of cause,
working of cause & effect, causal chain of causation ;
causal genesis, dependent origination, theory of the
twelve causes. — See on this Mrs. Rh. D. in Buddhism
90 f., Ency. Rel. & Ethics, s. v. & KS 11., preface.
Cpd. p. 260 sq. with diagram of the "Wheel of Life" ;
Pts. of Controversy, 390 f. — The general formula runs
thus : Imasmir) sati, idar) hoti, imass' uppada, idar)
uppajjati ; imasmir) asati, idar) na hoti ; imassa
nirodha, idag nirujjhati. This being, that becomes ;
from the arising of this, that arises ; this not
becoming, that does not become :
of this, that ceases M 11.32 ; S
from the ceasing
11.28 etc. The term
usually occurs applied to dukkha in a famous formula
which expresses the Buddhist doctrine of evolution, the
respective stages of which are conditioned by a preceding
cause & constitute themselves the cause of
resulting effect, as working out the next state of the
evolving (shall we say) " individual " or " being," in
short the bearer of evolution. The respective links in
this chain which to study & learn is the first condition
for a " Buddhist " to an understanding of life, and the
cause of life, and which to know forward and backward
(anuloma-patilomar) manas' akasi Vin i.i) is indispensable
for the student, are as follows. The root of all,
primary cause of all existence, is avijja ignorance ; this
produces sankhara: karma, dimly conscious elements,
capacity of impression or predisposition (will, action,
Cpd. ; synergies Mrs. Rh. D.), which in their turn give
rise to vinfiana thinking substance (consciousness,
Cpd. ; cognition Mrs. Rh. D.), then follow in succession
the foil, stages : namarupa individuality (mind & body,
animated organism Cpd. ; name & form Mrs. Rh. D.),
salayatana the senses (6 organs of sense Cpd. ; the
sixfold sphere Mrs. Rh. D.), phassa contact, vedana
feeling, tanha thirst for life (craving), upadana clinging
to existence or attachment (dominant idea Cpd. grasp-
;
ing Mrs. Rh. D.), bhava (action or character Cpd. ; re-
newed existence Mrs. Rh. D.), jati birth (rebirth conception
Cpd.), jaramarana (-t-soka-parideva-dukkhadomanass'
upayasa) old age & death ( -I- tribulation,
grief, sorrow, distress & despair). The BSk. form
is pratitya-samutpada, e. g. at Divy 300, 547.
The Paticca-samuppada is also called the Nidana
(" basis," or " ground," i. e. cause) doctrine, or the
Paccay' akara (" related-condition "), and is referred to
in the Suttas as Ariya-iiaya (" the noble method or
system "). The term paccay' akara is late and occurs
onlv in Abhidhamma-literature. — The oldest account
is found in the Mahapadana Suttanta of the Digha
Nikaya (D 11.30 sq. ;
cp. Dial. 11.24 sq). where 10 items
form the constituents of the chain, and are given in
backward order, reasoning from the appearance of
dukkha in this world of old age and death towards the
original cause of it in vifiiiana. The same chain occurs