The Pali Text Society's Pali-English dictionary - Tuninst.net

Panca II Panca
years he meant that it would last a very long time, prac-
tically for ever. The later change of 500 to 5,000 is
immaterial to the meaning of the expression, it only
indicates a later period (cp. 5,000 in Nibelungeniled
for 500, also 5,000 men in ambush Joshua 8. 12 ; con-
verted by Peter Acts 4. 4 ; fed by Christ with 5 loaves
Matthew 14. 21). Still more impressive than 500 is the
expression 5 Kotis (5 times loo.coo or lo million), which
belongs to a comparatively later period, e. g. at DhA
1.62 (ariya-savaka-kotiyo), 256 ("matta-ariyasivaka)
IV. 190 (p. koti-matta ariya-savaka).
3. Typical sets of 5 in the Pali Canon, "aggag first
fruits of 5 (kinds), viz. khett°, ras°, kotth", kumbhi",
bhojan" i. e. of the standing crop, the threshing floor,
the granary, the pottery, the larder SnA 2yo. °anga 5
gentlemanly qualities (of king or brahmin): sujata, ajjhayaka,
abhirupa, silava, pandita (see anga ; on another
comb" with anga see below). The phrase pane' anga-
v. 16) refers to
see expH at Vism 146. "angikaturiya
atata, vitata, atata-vitata, ghana,
A samannagata & "vippahina
the 5 nivaranani :
(S i.gg ;
5 kinds of music :
susira. "abhiiiiia 5 psychic powers
°anantarika-kammani 5 acts that
(see
have
Cpd. 209).
immediate
retribution (Miln 25), either 5 of the 6 abhithanas (q. v.)
or (usually) murder, theft, impurity, lying, intemperance
(the 5 Silas) cp. Dhs trsl. 267. "indriyani 5
faculties, viz. saddha, viriya, sati, samadhi, paiina (see
indriya B. 15-19). "vidhar) (raja-) kakudhabhandag,
insignia regis viz. valavijani, unhisa, khagga, chatta,
paduka. "kalyanani, beauty-marks : kesa°, mai)sa°,
atthi°, chavi", vaya°. "kamaguna pleasures of the 5
senses ( = taggocarani pane' ayatanani gahitani honti
SnA 211). "gorasa 5 products of the cow : khira, dadlii,
takka, navanita, sappi. "cakkhuni, sorts of vision (of
a Buddha) : marjsa'' dibba° parina" buddha" samanta".
"tanha cravings, specified in 4 sets of 5 each : see Nd^
271^. "nikaya 5 collections (of Suttantas) in the
Buddh. Canon, viz. Digha" Majjhima" Sagyutta", Anguttara"
Khuddaka", e. g. Vin 11.287. "nivaranani or
obstacles : kamacchanda. abhijjha-vyapada, thinamiddha,
uddhacca-kukkucca, vicikiccha. °patitthitag
5 fold prostration or veneration, viz. with forehead,
waist, elbows, knees, feet (Childers) in phrase °ena
vandati (sometimes "g vandati, e. g. SnA 78, 267)
267, 271, 293, 328, 436; VvA 6; DhA
J V.502 ; SnA
1. 197; IV. 178, etc. °bandhana either 5 ways of binding
or pinioning or 5 fold bondage J 1V.3 (as " ure pancangika-bandhanar)
" cp. kanthe paiicamehi bandhanehi
bandhitva S iv.201) ; Nd* 304 b2 (raja bandhapeti
andhu-bandhanena va rajju", sankhalika", lata", parikkhepa°),
with which cp. Siksasamucc. 165 : rajiia paiicapasakena
bandhanena baddhah. — There is a diff.
kind of bandhana which has nothing to do with binding,
but which is the 5 fold ordeal (obligation : pancavidhabandhana-karanar))
in Niraya. and consists of the
piercing of a red hot iron stake through both hands,
both feet and the chest ; it is a sort of crucifixion. We
may conjecture that this " bandhana" is a corruption
of " vaddhana " (of vyadh. or viddhana ?), and that
the expression originally was pancaviddhana-karaiia
(instead of paiica-vidha-bandhana-k°). See passages
under bandhana & cp. M in. 182 ; A r.141 ; Kvu 597 ;
SnA 479. "balani 5 forces: saddha" viriya" sati"
samadhi" paiiiia" D 11. 120; M 11. 12; S 111.96 ; A Iii.i2
(see also bala). "bhojanani 5 kinds of food :
kummasa, sattu, maccha, mar)sa Vin iv.176.
odana,
°macchariyani
5 kinds of selfishness : avasa" kula" labha"
vanija" dhamma". "rajani defilements : rupa", sadda"
etc. (of the 5 senses) Nd' 505 ; SnA 574. "vanna 5
colours (see ref. for colours under pita and others), viz.
nila, pitaka, lohitaka, kaijha, odata (of B's eye) Nd'
235" : others with ref. to paduma-pun(Jarika VvA 41 ; to
; to kusumani DA 1.140; DhA
pad'uma DhA in. 443
IV. 203. "vanna in another meaning (fivefold) in connection
with piti (q. v.). "saQyojanani fetters (q. v.).
"sanga impurities, viz. raga, dosa, moha, mana, ditt^i
(cp. tanha) DhA iv.109. "sila the 5 moral precepts,
as sub-division of the 10 (see dasasila and Nd^ under
sila on p. 277).
660
4. Other {not detailed) passages with 5 : Sn
(abbudani), 677 (nahutani kotiyo panca) ; Th 2, 503
(°katuka = paiicakamaguna-rasa ThA 291); DhA 11.25
("mahanidhi) ; Sn.\ 39 ("pakara-gomandala-punijabhava).
Cp. further: guna Miln 249; pannani
Vin 1.20 1 (nimba", kutaja", patola", sulasi", kappasika°)
: Pandu-raja-putta J
v. 426 pabbaganthiyo Miln
;
103 puccha Dhs.\ ; 55 ; maha-pariccaga DhA in. 441 ;
maha-vilokanani DhA 1.84; vatthuni Vin 11. 196 sq. ;
vahanani (of King Pajjota) DhA 1.196; suddhavasa
Dhs .\ 14. In general see Vin V. 128-133 (var. setsof 5).
-anga five (bad) qualities (see anga 3 and above 3), in
phrase vippahina free from the 5 sins D in. 269 ; Nd*
284 C; cp. BSk. paiicanga-viprahina. Ep. of the
Buddha Divy 95, 264 & "samannagata endowed with
the 5 good qualities A v.15 (of senasana, expl"" at Vism
122): see also above, -angika consisting of 5 parts,
fivefold, in foil. comb°» : "jhana (viz. vitakka, vicara,
piti, sukha, cittass' ekaggata) Dhs 83 "turiya orchestra
;
S 1. 131 ; Th I, 398; 2, 139; Vv 36*; DhA 1.274. 394:
"bandhana bond J
1V.3. -angula = "angulika J iv.153
(gandha") ; SnA 39 (usabhag nahapetva bhojetva "g
datva malai) bandhitva). -angulika (also °aka) the
5 finger-mark, palm-mark, the magic mark of the spread
hand with the fingers extended (made after the hand &
5 fingers have been immersed in some liquid, preferably
a solution of sandal wood, gandha ; but also blood).
See Vogel, the 5 finger-token in Pali Literature, Amsterdam
Akademie 1919 (with plates showing ornaments on
Bharhut Tope), cp. also j.P.T.S. 1884. 84 sq. It is
supposed to provide magical protection (esp. against
the Evil Eye). Vin 11. 123 (cp. Vin. Texts n.116);
J i.i66, 192; II. 104 (gandha "g deti), 256 (gandha",
applJ to a cetiya) ; in. 23, 160 (lohita") ; Vv 33'* (gandha-
°i) adasig Kassapassa thupasraig) ; Mhvs32. 4 (see trsl.
p. 220); DhA in. 374 (gonanar) gandha-"ani datva);
SnA 137 (setamalahi sabba-gandha-sugandhehi p'akehi
ca alankata paripunna-angapaccanga, of oxen). Cp.
MVastu 1.269 (stupesu paiicangulani ; see note on p.
579). Quotations of similar use in brahmanical literature
see at Vogel p. 6 sq. -avudha (ayudha) set of 5
weapons (sword, spear, bow, battle-axe, shield, after
Childers) Miln 339 (see Miln trsl. 11.227), cp. p° sannaddha
J 111.436, 467; iv.283, 437; v.431 vi.75 ; ;
sannaddha-p° J iv.i6o (of sailors). They seem to be
different ones at diff. passages, -ahai) 5 days Vin
IV. 281 ; J II. 1 14. -cuUka with 5 topknots J v. 250 (of
a boy), -nakha with 5 claws, N. of a five-toed animal
J V.489 (so read for panca na kha, misunderstood by
C). -patthika at Vin 11.117, 121, 152; is not clear
(v. 1. patika). Vin. Texts in. 97 trsl. " cupboards " and
connect it with Sk. pattika, as celapattikai) Vin 11. 128
undoubtedly is (" strip of cloth laid down for ceremonial
purposes," trsl. in. 128). It also occurs at Vin iv.47.
-patika (f.) having had 5 husbands J
v. 424. 427. -malin
of a wild animal J vi.497 ( ^ pancangika-turiya-saddo
viya C. , not clear), -masakamattag a sum of 5 masakas
DhA 11.29. -vaggiya (or "ika SnA 198) belonging to a
group of five. The 5 brahmins who accompanied
Gotama when he became an ascetic are called p. bhikkhu.
Their names are Aflnakondaniia, Bhaddiya.
Vappa, Assaji, Mahanama. M 1.170; 11.94; S in. 66;
PvA 21 (°e adig katva) ; SnA 351 ; cp. chabbaggiya.
-vidha fivefold J 1.204 ("a
duma), "bandhana : see this,
abhirakkha) vi.341 (°pa-
;
-sadharana-bhava fivefold
connection J
1V.7. -settha (Bhagava) " the most
excellent m the five" Sn 355 ( = paiicannag pafhamasissanag
paficavaggiySnag settho, paiicahi va saddha-
dihi indriyehi siladihi va dhamma-khandhehi ativisijthehi
cakkhuhi ca set (ho SnA 351). -hattha having 5
hands J v.431.