The Pali Text Society's Pali-English dictionary - Tuninst.net

Nijryata (pp.)=niyyadita M 1.360.
Niyyata 205 N iraya
Ifiyyatana (nt.) [fr. niyyati] returning, return to (-°)
J V.497 (saka-rattha°) ; Vism 556; DA 1.23^.
HiTyatar [n. ag. to niyyama] a guide, leader M 1.523 sq.
Hiyyati [Sk. niryati, nis+yati] to go out, get out (esp.
of sagsara) ; S v. 6 (niyyanti dhira lokamha) ; SnA 212;
3rd pi. niy-
aor. niyyasi D 1.49, 108 ; J 1.263 ; Sn 417 ;
Tiijsu A V.195; fut. niyyassati A v.194. — ^^^ ''Iso
niyyana & niyyanika.
Niyyadita [pp. of niyyideti] assigned, presented, given,
dedicated PvA 196 (dhana ni°). As niyyatita at Vism 115.
Niyyideti (niyyateti, nlyadeti) [cp. Sk. ni- or nir-yatayati,
Caus. of ni(r)yatati] to give (back), give into charge,
give over, assign, dedicate, to present, denote S 1.131
(niyyatayami) ; iv.181 (sainikanai) gavo), 194; J 1.30,
66, 496 ; II. 106, 133 : Vv46'niyyadesi = sampaticchapesi,
adasi VvA 199); Pv 111.2'' (niyatayigsu = adaijsu I^A
184) ; Vism 1 15 (t) ; DhA 1.70 ; 11.87 : VvA 33, 67 ; PvA
20 (viharar) niyadetva), 25 ( = uddissati dadati), 42,
81, 276 (at all PvA passages as ni"). — -pp. niyyadita.
Cp. similarly pafiyadeti & pafiyadita.
Ifiyyana (nt.) [nis-t- yana, cp. niyyati] i. going out, departure
D 1.9 ( = niggamanaDAi.94). — 2. way out, release,
deliverance Sn 170, 172 (" magga-saccarj bhavento
lokamha niyyati" SnA 212); Ps 1.163, 176; Nett 119.
Cp. niyyanika. — aniyyana DhA 11.209.
Niyyanika (adj.) [to niyyana] leading out (of satjsara),
leading to salvation, salutary, sanctifying, saving,
profitable D 1.235, 237 ; S 1.220 ; v. 82, 166, 255, 379 sq. ;
J 1.48 (a°), 106/; Dhs 277, 339, 505 (cp. Dhs. trsl. pp. 82.
335); Vbh 12, 19, 56, 319. 324; Nett 29, 31, 63, 83;
DhA IV.87. — Also found in spelling niyanika e. g.
A III. 1 32 (ariya ditthi
DA
n. niyati takkarassa sammadukkha-khayaya)
;
nabhuta katha).
1.89 (aniyanikattS tiraccha-
Hiyyama(ka) [Sk. niy^lmaka & niryama(ka). Cp. also P.
niyimaka] a pilot, helmsman, master mariner, guide
J 1. 107 {thala°); iv.137, 138; Miln 194, 378 sq. ; Davs
IV.42.
Hiyyisa [cp. Sk. nirySsa, Halayudha 5, 75] any exudation
(of plants or trees), as gum, resin, juice, etc. Vism 74
("rukkha, one of the 8 kinds of trees), 360 (paggharitan.-rukkha).
Cp. nivayasa.
Niyynha [Sk. niryuha (& nirvyuha ?), perhaps to vah] a
pinnacle, turret, gate M 1.253 : DA 1.284 (pasada-f ).
Nirankaroti (& nir&karoti) [Sk. nirakaroti, nis-f-a kj] to
think little of, despise, neglect, disregard, repudiate
throw away, ruin, destroy Th i. 478 ; It 83 (nirakare)
J ili.28o=v.498 ; iv.302 ; Pv IH.9' = ( chad(Jeti pajahati
PvA 211); VvA 109. — pp. (a)nirakata It 39.
Rinwgala (niraggala) (adj.) [nis-f aggala] unobstructed,
free, rich in result S i.76 = It 21: A 1143; iv.151 ;
M 1. 139; Sn 303 ; Nd^ 284 C- ; Vv 64" (=VvA 285).
HiragKika (adj.) [nis-l-aggi-l- ka] without fire Miln 324
("okasa).
Hitajjati [Pass, of nirajati, nis-t- ajati. Vedic nirajati to
drive out cattle] to be thrown out. to be expelled, to lose
(with abl.) J VI. 502. 503 (rattha) : v. 1. BB nirajhati
Com. ni(g)gacchati ; Th
2. 93 (aor. nirajji •hai)=na
j&nim ahai) ThA, go. Kern (wrongly) proposes reading
virajjhi).
Virata (adj.) [pp. of niramati] fond of, attached to (-°)
S I.I 33; DA 1.250; PvA 5 (duccarita°), 89. 161 (hitakaraQa°).
Niiatta' (adj.-nt.) [Sk. •niratraan. nis-h attan) soulless;
view of souUessness or unsubstantiality ; thus interpreted
(in preference to niratta^) by Com. on Sn 787,
858. 919. See foil.
Niiatta' (adj.) [Sk. nirasta. pp. of nirasyati, see nirassati]
rejected, thrown off. given up Sn 1098 ; Nd' 359. —
Note. At Sn 787, 858, 919 the interpretation of Nd* 82 =
248 = 352 and also Bdhgh assume a cpd. of nis-f-attan
( = niratman): see niratta'.
Nirattha (adj.) [nis-l-attha] useless, groundless, unproficient.
vain (opp. sJttha profitable) Sn 582 (nt. as adv.).
585 (nirattha paridevana) ; Dh 41 ; J 111.26; -PvA 18
(°bhava uselessness), 83 (=duti).
Niratthaka (adj.) = nirattha; VvA 324; PvA 18. 40, 63.
102 etc. — f. °ika ThA 258 ; Mihi 20 ; Sdhp 68.
Nirantara (adj.) [nis-(- antara] having no interval, continuous,
uninterrupted PvA 135. Usually in nt. as adv.
immediately,
nirantarai) always, incessantly, constantly ;
at once DhsA 168; PvA 52. 80. 107, no ( = satatai)),
120 ; DhA 1. 13.
Niraparadha (adj.) [nis-l- aparadha] without offence, guilt-
less, innocent J 1.264.
Nirapekkha (adj.) [nis-l- apa-l- Iks] not heeding, unsuspecting,
disregarding, indifferent, reckless VvA 27. 47
(jivitag) ; PvA 62 ; DA 1177 ; Miln 343 (jivitar)).
Nirabbuda* (m. nt.) [cp. BSk. nirarbuda & abbuda 3] a vast
number; also N. of a hell S i.i49=A ii.3=v.r7i (expl""
at 173 as " seyyatha pi visati abbuda niraya evam eko
visati abbudani
nirabbudo nirayo ") ; J 111.360 (Com. :
ekai) nirabbudai)).
Nirabbuda' (adj.) [nis^- abbuda^] free from boils or tumours,
healthy (also fig.) Vin Iii.r8 (of the Sangha).
Niraya [BSk. niraya. nis-l- aya of i = to go asunder, to go to
destruction, to die, cp. in meaning Vedic nirfti. The
popular etym. given by Dhammapala at PvA 53 is
" n' atthi ettha ayo sukhan ti " =there is no good ; that
given by Bdhgh at Vism 427 " n' atthi ettha assadasaiifiito
ayo " (no refreshment)] purgatory, hell, a
place of punishment & torture, where sin is atoned (i. e.
kamma ripens = paccati. is literally boiled) by terrible
ordeals (karaijani) similar to & partly identical with
those of Hades & Tartarus. There are a great number
of hells, of which the most fearful is the Avicimahaniraya
(see Avici). Names of other purgatories
occur frequently ir the Jdtaka collection, e. g. Kakola
VI. 247 ; Khuradhaia v. 269 sq. ; Dhuma-roruva v.271 ;
Patapana v.266. 271, 453; Paduraa iv.245 ; Roruva
III. 299 ; v.266 ; VI. 237 ; Sanghata v.266 ; Sanjiva ibid.
Sataporisa v.269 ; Sattisula v. 143. As the principal one
n. is often mentioned with the other apayas (states of
suffering), viz. tiracchanayoni (animal world) & pittivisaya
(the manei), e. g. at Nd' 489; Nd' 517. 550;
Pv IV. 1 1 ; ThA 282 ; PvA 27 sq. (see apaya). — There
is a great variety of qfiaUfying adjectives connected
with niraya. all of which abound in notions of fearful
pain, awfuf misery & continuous suffering, e. g. katuka,
ghoia, daruna. bhayanaka, mahabhitapa. sattussada
etc. — Descriptions of N. in glowing terms of frightfulness
are freq. found from the earliest books down to
the late Peta-Vatthu.
mopayana. Of these
Paiicagati-dipana & Saddham-
the foil, may be quoted as
characteristic : S 1. 152 (lO nirayas) ; M in. 183 ; A 1. 141 ;
Sn p. I26 = A V.173; Nd* 4O4 sq. =Nd2 304""; J IV.4
(Mittavindaka) ; Vv 52 (Revati) ; Pv i.io ; in. 10 ; iv.i ;
7; DhA 1. 148. — See on the whole subject, esp. L.
Scherman. Matcrialen zur indischen Visionsliteratur,
Leipzig 1792 ; & W. Stede. Die Gespenslergeschichten des
Peta Vatthu, Leipzig 1914, pp. 33-39- — References:
Vin 1.227 (apaya duggati vinipita niraya) ; D 1.82, 107