The Pali Text Society's Pali-English dictionary - Tuninst.net

Anna U AtanI
faith (see khanlika) D 1.187; M 1487. -titthiya an adherent
of another sect, a non-Buddhist.; D 111.115; M
1.494, 512; P "-2', 32 sq., 119; 111.116 sq.; iv.51, 228;
V.6, 27 sq.; A 1.65, 240; 11.176; iv.35 sq.; Vin 1.60;
J 1.93; 11.415- -ditthika having diff. views (combd- with
aiina-khantika) D 1.187; M 1.487. -neyya (an'^) not to
be guided by somebody else, i. e. independent in one's
views, having attained the right knowledge by oneself
(opp. para°) Sn 55, 213, 364. -mano (an") (adj.) not
setting one's heart upon others Vv li* (see VvA 58).
-vada holding other views, an° (adj.) Dpvs iv.24. -vadaka
one who gives a diff. account of things, one who
distorts a matter, a prevaricator Vin lv.36. -vihita being
occupied with something else, distracted, absent-minded
Vin IV.269; DhA 111.352, 381; "ta distraction, absentmindedness
DhA 1.181. -sarana (an°) not betaking oneself
to others for refuge, i. e. of independent, sure knowledge
S 111.42 =: V.154. -sita dependent or relying on
others Sn 825.
Annatama (pron. adj.) [afiiia -f- superl. suff. tama; see also
aiifiatara] one out of many, the one or the other of, a
certain, any Mhvs 38, 14.
Aiifiatara (pron. adj.) [Sk. anyatara, anna -f- compar. suff.
tara, cp. Lat. alter, Goth, anjiar etc.] one of a certain
number, a certain, somebody, some; often used (like eka)
as indef. article "a". Very frequent, e.g. Sn 35, 210; It
103; Dh 137, 157; J 1.221, 253; 11.132 etc. devannatara
a certain god, i. e. any kind of god S IV.180 =: A iv.46l.
Anfiattha (adv.) [from aiina = aSnatra, adv. of place, cp.
kattha, ettha] somewhere or anywhere else, elsewhere
(either place where or whereto) J 1.291; 11.154; DhsA
163; DhA 1.212; 111.351; PvA 45; Mhvs 4, 37; 22, 14.'
Annatra (adv.) [anya -\- tra, see also aniiattha] elsewhere,
somewhere else J v.252; Pv iv.iOJ. In comp"- also =
aiiiia°, e. g. aSnatra-yoga (adj.) following another discipline
D 1. 187; M 1.487. — As prep. c. abl. (and instr.) but,
besides, except, e.g. a. imina tapo-pakkamena D 1.168;
kii) karaniyar) a. dhammacariyaya S i.ioi; ko nu aiiiiatram-ariyehi
who else but the Nobles Sn 886 (= thapetva
saniia-raattena SnA 555). -kit) annatra what but, i. e.
what else is the cause but, or: this is due to; but for
D 1.90 (vusitava-mani k. a. avusitatta); S 1.29 (k. k. a.
adassana except from blindness); Sn 206 (id.).
Anfiathatta (nt.) [aiiiiatha -f- tta] I. change, alteration S
111.37; IV.40; A 1.153; 111.66; Kvu 227 (= jara C, cp.
JCvu trsl. 55 n. 2); Miln 209. — 2. difference J 1.147;
It II. — 3. erroneous supposition, mistake Via' 11.2; S
III.91 ; IV.329. — 4. fickleness, change of mind, doubt,
wavering, M 1.448, 457 (-f don\anassa); J 1.33 (cittaq);
PvA 195 (cittassa).
Afiiiatha (adv.) [aiiiia -|- tha] in a different manner, otherwise,
differently S 1.24; Sn 588, 757; DhsA 163; Pv.\
125, 133. anannatha without mistake Vv 44 '8; anannatha
(nt.) certainty, truth Ps 11.104 (= tatha).
-bhava (i) a different existence A 11.10; It 9 = 94;
Sq 729i 74°) 752; (2) a slate of difference; i.e. change,
alteration, unstableness D 1.36; S 11.274; '"-S, 16, 42;
Vbh 379. -bhavia based on difference S 111.225 sq.;
rv.23 sq., 66 sq.; an° free from difference Vin 1.36.
Aiinadatthu (adv.) [lit. aiinad atlhu let there be anything
else, i.e. be it what it will, there is nothing else, all,
everything, surely] part, of affirmation = surely, all-round,
absolutely (ekaqsa-vacane nipato DA l.iil) only, at any
rate D 1.91 ; 11.284; Sn 828 (na h^ annadatth' atthi pa-
saqsa-labha, expld- SnA 541 as na hi ettha pasaijsa-labhato
afirio attho atthi, cp. also Nd' l68); Miln 133; VvA 58;
PvA 97, 114.
-dasa sure-seeing, seeing everything, all pervading D
1. 18; HI.135, 185; A 11.24; 111.202; IV.89, 105; It 15.
Anfiada (adv.) [anna -(- da, cp. kada, tada, yada] at another
lime, else, once S IV. 285 ; J v.12; Dh.\ IV.125.
Anna (f) [Sk. ajiia, ^ 5 + jfia, cp. ajanati] knowledge,
recognition, perfect knowledge, philosophic insight, knowledge
par excellence, viz. Arahantship, saving knowledge,
gnosis (cp. on term Cotiipend. 176 n. 3 and Psalms of
Brethren introd. xxxiii.) M 1.445 j S 1.4 (sammad°), 24
(annaya nibbuta); 11.221; v. 69, 129 (ditth'eva dhamme),
I33i 237; A 111.82, 143, 192; V.108; It 39 sq., 53, 104;
Dh 75, 96; Kh vii.ii; Miln 334. — annai) vyakaroti
to manifest ones Arahantship (by a discourse or by mere
exclamation) Vin 1.183; S 11.51 sq., 120; IV.139; v.222
J 1.140; 11.333. See also arahatta.
-atthika desirous of
dbana the attainment
higher knowledge Pv iv.i'*. -ara-
of full insight M 1.479. -indriya
the faculty of perfect knowledge or of knowledge made
perfect D 111.219; S v.204; I' 53; P"g 2; Dhs 362,
505i 552; Nett 15, 54, 60. -citta the thought of gnosis,
the intention of gaining Arahantship S 11.267; A 111.437.
-pativedha comprehension of insight Vin 11.238. -vimokkha
deliverance by the highest insight Sn 1105, 1107
(Nd2 19: vuccati arahatta-viinokkho).
Annana (nt.) [a -j- nana] ignorance ; see nana 3 e.
Aiinanaka (nt.) [Demin. of aiinana] ignorance Vin IV.144.
Annanin(adj.) [a + nanin] ignorant, not knowing DhA III. 106.
Aniiata' [pp. of ajanati, q. v.] known, recognised Sn 699.
an° what is not known, in phrase anaiinata-niiassamf t'
indriya the faculty of him (who belives): "I shall know
what is not known (yet)" D ni.219; S v.204; '' 53)
Pug 2; Dhs 296 (cp. Dhs trsl. 86); Nett 15, 54, 60, 191.
-manin one who prides himself in having perfect knowledge,
one who imagines to be in possession of right
insight A 111.175 sq.; Th I, 953.
Aiinata^ [a -j- tiata] unknown, see iiata.
Aniiatatca' [a -j- iialaka, cp. Sk. ajfiati] he who is not a
kinsman DhA 1.222.
Afinataka^ (a