The Pali Text Society's Pali-English dictionary - Tuninst.net

Dittha 156 Dinna
P"8 33 ; DhA IV. 39 ; -ayikamma making visible or clear,
open statement, confession Vin v.183, 187 sq. ; -kala the
time of seeing (anybody), opportunity VvA 120
-ppatta one who has obtained (Nibbana) in this world
Nett 190 ;
A IV. 103 ;
-pada (pi.) visible signs or characteristics
-mangalika (adj.) of puccha, a question asked
in order to compare (one's views) on things seen, that is
on ordinary worldly matters, with views held by others
fondofprying J IV.390 ;as '^ika (f.) Np at J iv.376 sq.=
SnAiSjsq. -sapsandana Nd'447 = I)hsA55.
Oittba' [Sk. dvi^ta, pp. of dve?ti dvij to hate] (n.) an
enemy J 1.280 ; cp. Sk. dvijat. — (adj.) poisoned, in
ditthagatena sallena with a p. arrow S 11.230 ; misreading
for diddh-agadena, q. v. The Cy. has diddhagatena
with v. I. dibba-gadena.
Dittbaka (adj.) [=dittha'] seen, visible, apparent DhA
11.53, 90-
Oitibi (indecl.) [Sk. dj^tya, instr. o£ ditfhi] exclamation
of joy, hurrah 1 D iii.73 ; J 1.362.
Ditthi (f.) [Sk. dr?ti ; cp. dassana] view, belief, dogma,
theory, speculation, esp. false theory, groundless or
unfounded opinion. — (a) The latter is rejected by
the Buddha as papa° (A iv.172) and papika d, (opp.
bhaddika : A v.2i2 sq. ; It 26) : Vin 1.98, 323 ; Dh 164 ;
Pv IV.3'* ;
whcSreas the right, the true, the best doctrme
is as samma d. the first condition to be complied with
by anyone entering the Path. As such the samma d.
is opposed to miccha d. wrong views or heresy (see b).
Equivalent with miccha d. is kudiffhi (late) Davs
11.58. — (b) Characterized more especially as : (o)
sanuna dif^i right doctrine, right philosophy Vin -i. 10 ;
S 11.17 ; ^'-'i. '4. 3° sq., 458 sq., M 1.315 ; n.12, 29, 87;
104s q. See magga. — ujuka d.
111.72 ; Nd^ 485 ; Vbh
S V.143, 165; ujugaU d. M 1.46 sq. — (/3) miccha d.
wrong theory, false doctrine S 1. 145; 11.153 (caused by
avijja) ; M iii.7'f : Dh 167, 316; Nd' 271"""'' ; Vbh
361.
389. — The foil, theories are to be considered as varieties
of miccha d., viz. (in limited enum") akiriyavada S
III. 208 : IV. 349 ; aiiilat] afiiiena S 111.211 ; antaggahika
A 1.154; 11-240; III. 130; antdnantika D 1.22 sq. S
111.214, 258 sq. :assada° Aili,447;ahetukavadaSiii.2io ;
ucchedavada D 1.34, S 11.20; 111.99; no sq. ; bhava°
1.83; sakkaya° A 111.438; v. 144;
5 111.93; M i-^S ; A
Sn 231 (cp. KhA 188); Nd- 271'"'' (20 fold, as ditthilepa)
; sassatavada D 1.13; S 11.20; ni.98, 2-13 sq.,
258 sq. — (c) Various theories & doctrines are mentioned
& discussed at: Vin 1.115; S 1.133; 11. 61 sq.,
75sq., 222 ;iii.2i5sq., 258 sq. ; iv.286 ; v.448 (=01.31);
i> 111.13 sq., 45, 246. 267; M 1.40; A 1.32; 11.252 sq. ;
III. 132, 289, 349; Th 2, 184, Ps 1.135 sq. ; Pug 22;
Dhs 392, 1003 (cp. Dhs. trsl. pp. 257 sq., 293, 325)
Vbh 145, 245, 341, 393 sq. ; Sdhp 13, 333. — (d) Miscellaneous:
4 ditthiyo at Vbh 376; also at Vism 511
(sakkaya", uccheda°, sassata", akiriya") ; 5 \'bh 378
6 at M 1.8 ; Vbh 382 ; 7 at Vbh 383 ; 20 see under sakkaya°
; 62 under diuhigata. — In series dif^i khanti
ruci laddhi characterizing " ditthadhamma " at Nd'
299 & passim. Difthiya sutiya flaijena in def. of a
theory of cognition at Nd' 300 as complementing ta^iha .
see taijha B 3. Coupled with vaca & citta in formula
(tag) vacar) appahaya cittag appahaya ditfhir) appa-
evag niraye) at S iv.3i9 =
tinissajjitva . . . (nikkhitto
D III. 13, 15 ; comW with (& opposed to) sila (as papaka
& bhaddaka) at It 26, 27. — dittbig asevati to hold a
view M 1.323 ; °g bhindati to give up a view J 1.273 ;
Davs 11.58
-4nugati a sign of speculation Vin 11.108; S 11.203;
Pug 33. -inusaya inclination to speculation D iir.254,
282 ; S V.60 ; A
IV. 9 ; -asava the intoxicant of specu-
lation, the 3rd of four asava, viz. kama°, bhava°, d.",
avijja" Vin 111.5 ; Nd' 134 ; Dhs 1099, ; ;448 Vbh 273 ;
cp. °ogha; -upadana taking up or adhering to false
doctrines, the 2nd of the four upadanani or attachments,
viz. kama°, d.°, silabbata", attavada" D ni.230 ; Dhs
1215. 1536; -ogha the flood of ^alsc doctrine, in set of
four ogha's as under "asava D 111.230, 276; Nd' 178;
-kantara the wilderness of groundless speculation Dhs
381, IC03, 1099, etc.; see °gata ; -ganthi the web or
tangle of sophisticism VvA 297 ; cp. "sanghata ; -gata
(nt.) " resorting to views," theory, groundless opinion,
false doctrine, often followed by series of characterizing
epithets : d.-gahana, "kantara, "visuka. "vipphandita.
"sanuojana, e. g. M 1.8; Nd' 271""'. Of these sophistical
speculations 2 are mentioned at It 43, Ps 1. 129;
6 at Ps 1.130 ;
62 (the usual number, expressing " great
and small " sets. cp. dvi A 11.) at D 1.12-39 (in detail)
S IV.286; Ps 1.130; Nd' 271''; Nett 96, 112, 160.
Vin 1.49 ; D 1.162. 224, 226 ; S 1.135, 142 ; 11.230 ; iix.109.
J58 sq. (anekavihitani) ; iv.286 (id.); M 1.8. 176. 256
Sq. (papaka), 326 (id.), 426 sq. ; A iv.68 ; v. 72 sq., 194
(papaka) ; Sn 649. 834, 913 ; Pug 15 ; Dhs 277, 339, 392.
505 ; Visra 454. — adj. ''gatika adhering to (false) doctrine
Dpvs VI. 25 ; -gahana the thicket of speculation
Dhs 381, 1003; see "gata; -jala the net of sophistry
D 1.46; DA 1.129; -f^ana a tenet of speculative
philosophy D 1.16 ; M 1.136; A v.198 ; Ps 1.138 (eight)
Miln 332 ; DA 1.107 ; -nijjhanakkhanti forbearance with
wrong views S 11.1 15 ; iv.139 ; A 1.189 sq. ; 11.191 ; Nd'
151 ; -nipata a glance VvA 279 ; -nissaya the foundation
of speculation M 1.137 ' ^ i'i37 sq. ; -pakkha the side
or party of sophists Nett 53, 88, 160 ; -pafilabha the
attainment of speculation M 111.46: -pativedha = prec.
-patta one who has formed (a right or wrong)
D III. ; 253
view D 111. 105, 254 ; M 1.439 ; A 1.74 ; 118. iv.io ; v. 23 ;
-paramasa perversion by false doctrine Dhs 1 498
-mandala the circle of speculative dogmatics DhsA 109 ;
-vipatti failure in theory, the 3rd of the four vipattiyo
viz. sila", acara", d.°. Sjiva" ; opp. "sampada Vin v. 98
D 111.213 ; A 1.95, 268 : Pug 21 ; Dhs 1362 ; Vbh 361 ;
-vipallasa contortion of views A 11.52 ; -visagyoga disconnection
with false doctrine D ni.230, 276 ; -visuddhi
beauty of right theory A 1.95 ; M 1.147 sq. ; D 111.214,
288 ; -visuka (nt.) tne discord or disunion (lit. the going
into parties) of theories, the (?) puppet-show of opinion
M 1.8, 486 ; Sn 55 ( = dvasatthi diubigatani), K 6^1.44 ;
Vv 84"; Pv iv.i'' ; Nd'301 ( = visatl-vattukasakkaya-
difthi) ; cp. Nd' 25 (attanuditjhi) ; Dhs 381 (cp. Dhs. trsl.
p. lo I ), 1003, 1099. See also "gata ; -vyasana failing or
misfortune in theory (H-sila", in character) D 111.235;
-sagyojana the fetter or bond of empty specula-
Nd' 304 ;
tion (cp. "anusaya) D 111.254 ; A iv.7 sq. ; -sanghata the
weft or tangle of wrong views (cp. "gaothi) Nd' 343 ;
Nd' 503 ; -samudaya the origin of wrong views A iv.68 ;
-sampada success in tneory, blessing of right views,
attainment of truth D 111.213, 235 (opp. "vipatti), S
V.30 sq. ; A 1.95, 269; 111.438; IV. 238; Pug 25; Dhs
1364 ; VvA 297 ; -sampanna endowed with right views
366
S 11.43. 58. 80 ; y.ii ; A 111.438 sq. ; iv.394 Vbh ;
Dialogues iii.206, n. 10 ; -sarin (adj.) following wrong
views Sn 91 1.
who has
Oittbika (adj.) (-") seeing, one who regards ; one
a view M 111.24 (agamana" one who views the arrival,
i. e. of guests) ; S 11.168 sq. (samma" & miccha" holding
right & wrong theories) ; D
a&Sa". miccha". samma".
111.96 (vitimissa"). See
Ditttuta (f) [fr. ditthi] the fact of having a (straightforward)
view (uju") Miln 257.
IM^hin (adj.-n.) one who has a view, or theory, a
follower of such 4 such a doctrine Ud 67 (evag°-l- evag
vidin).
Dima [Sk. dirtia. pp. oi dr, dfijati, see darl] broken, split
undone, torn, as neg. adinna unbroken D 1.115 (s" read
for adina-khattiya-kula ; V. 1. BB. abhinna") ; S v.74
(so read for adina-m&naso, v. 1. BB. adina & SS adina").
Cp. also adinna.