The Pali Text Society's Pali-English dictionary - Tuninst.net

Talisa 134 Tasaniya
J V.267 (=chinnamula-t51o viya niraye nibbattanti
p. 273), cp. M 1.250; -vara "palm-time" (?) or is it
tala° (gong-turn?) DhA 11.49 (note: from tala-prati-
?thayag ?).
TSUsa (nt.) (also talissa J iv.286, talisaka Miln 338) [cp.
Sk. tali, talisa & tala^a] the shrub Flacourtia cataphracta
& a powder or ointment obtained from it
Vin 1.203 (+ tagara) ; J iv.286 (id.) ; Miln 338.
Tain [Sk. talu. ^ee tala] the palate Sn 716 ; J 1.419 ; Vism
^ 264 ("ma^haka top of p.) ; PvA 260.
T&)a* [ta^t 'cp- Sk. tala a blow, or musical time ; taliyaka
cymbal] beating, striking, the thing beaten or struck,
i. e. a musical instrument which is beaten, an instr. of
percussion, as a cymbal, gong, or tambourine (for tala=
gong cp. thala) : (a) gong, etc. J 1.3 ; vi.60 ; Th i, 893 ;
DA 1.85; DhsA 319 (kar)sa°). — (b) music in general
DhA IV.67.
-dvacara musical time or measure, music, a musician
D 11.159 (v. 1. tala") ; J 1.60 (1) ; iv.41 ; VvA 257 (°parivuta,
of an angel).
TSla* (nt.) [Sk. talaka=t5da Avi 11.56, ta4aka Divy
577] a key (orig. a " knocker " ?) Vin 11.148
loha°, kattha", visana°) ; Bdhd 1.
(3 kinds:
-cchiggala a key-hole S iv.290 ; v.453 ; Vism 500.
-cchidda id. Vin 11.120,
DhA III. 8 (1).
148, 153 (all tala") ; 111.118;
T5JI (f.) a strike, a blow, in urattajii) karoti to strike one's
chest (as a sign of grief) PvA 39, etc. (see ura).
Ti]eti [Sk. tadayati, ta4 perhaps=tud] to strike a Blow,
flog, beat, esp. freq. in phrase kasahi tajeti to flog with
whips, etc. (in list of punishments, see kasa) M 1.87
A 11.122; Nd^ 604; PvA 4, etc. — ppr. pass, taddamana
(for *tadyamana) J vi.60 (so read for taddamana;
Com pothiyamana). — pp. talita J vi.60 (turiya°>;
Vv 62 1 (id.) ; Sdhp 80. Cp. abhi°.
Tiva (adv.) [Sk. tavat] so much, so long ; usually correl.
with yava how long, how much ; in all meanings to be
understood out of elliptical application of this correlation.
Thus I. yava-tava as long as: yava dve jana
avasittha ahesui) tava afiiiamanfiag ghatayigsu J i.
254 ; yava dukkha niraya idha tattha pi tava cirag
vasitabbar) Sn 678. Neg. na tava-yava na not until
M 1.428; S V.261 ; A i.i4i~(na t. kalai) karoti yava
na tai) papakammai) byantihoti he does not die until
his evil kamma is exhausted). II. Elliptical : 1. temporal:
so long as, for the time (tavakalikar) = yavak°tavak°
; see below). — 2. comparative: (such-) as, like,
so, such, just so, rather, in such a degree ; even tavabahui)
suyaijnai) so much gold Vin 1.209 ; t.-mahanto so
much J 1.207 ; t- madhuraphala with such sweet fruit
J
11.105; asitiya tava kimi-kulanai) sadharana (of the
body) or rather, i. e. Vism 235 ; vatthani t. devapatubhiitani
PvA 44 ; pathamar) t. (even) at once, right
away PvA 113, 132 gilanaya ; t. ayag etissa rupasobha
even in sickness she is so beautiful VvA 76 ; parittakassa
kusalakammassa t. = quidem PvA 51 ; pagsukulikangao
t. in the first place Vism. 62. ^— 3. concessive :
(a) (absol.) as far as it goes, considering, because : yadi
evai) pita tava purisabhave na rodati, matu nama
hadayar) mudukag " even if the father as man does not
weep, surely," &c , PvA
63. — (b) with imper. in expr.
like gaccha tava go as long as you like (to go) ( = gaccha
tava yava gaccheyyasi), i. e. if you like, cp. Ger. geh'immer;
passa tava just Iook = Lat. licet. Therefore
sometimes = please or simply an emphatic imper. as
" do go," etc. J 11.5 (ete t. aguna hontu let them be
faulty), 133 (ehi t.), 352 (tittha t. leave off please),
III. 53 (pato va t. hotu only let it be to-morrow, i. e.
wait til t-m.) ; IV.2 tar) t. me detha.give me this though)
VvA 289 (vimarisatha t. just think); PvA 4 (t. ayyo
agametu ySv^yar) puriso piniyai) pivissati may your
honour wait till this man shall have drunk the water),
13 (thera t. gacchantu). With prohibitive: ma tiva
ito aga please do not go from here Pv 11.3^'. — 4. hortative,
with ist pers. fut. equal to imperative-subjunctive
or injunctive, cp. 3
Lat. age in die age, etc.). J
(b) : let me, well, now, then (cp.
1.62 (puttai) t. passissami
please let me see the son), 263 (vimai)sisScLmi t. let me
think), 265 (nahayissami t. just let me bathe).
III. In other combinations : tava-na although—yet=
not even :
ajja pi t. me balag na passasi not even to-day
have you yet seen my full strength J 1.207 • *• mahadhanassaml
na me datur) piyai) ahu although lord of
wealth yet I did not like to give Pv 11.7°. na-tava. (or
tava in neg. sentence) not yet, not even, not so much as
( = Lat. ne-quidem) Pv 11. ii^ (na ca taVa khiyati does
not even diminish a bit); PvA 117 (attano kenaci
anabhibhavaniyatar) eva tava : that he is not to be
overpowered, even by anyone), tava-d-eva just now,
instantly, on the spot, at once Sn 30 ; J i.6i, 151;
IV. 2 ; Pv
II. 8» (=tada eva PvA 109); PvA 23, 46, 74,
88, etc. tavade (= tava-d-eva) for all times Pv iv.3^
(= PvA 255).
-Halika (adj.) " as long as the time lasts," i. e. for the
time being, temporary, pro tempore Vin 11.174
' 111-66;
IV.286; J 1.121, 393; Vism 95; ThA 288; PvA 87
( = na sassata).
Tavataka (adj.) [der. fr. tava] just so much or just so long
(viz. as the situation requires), with (or ellipt. without)
a corresp. yavataka Vin 1.83 (yavatake-t. as many as)
D 11.18 (yavatakv' assa kayo tavatakv' assa vyamo as
tall as is his body so far can he stretch his arms : the
19th sign of a Mahapurisa) ; instr. as adv. tavatakena
after a little time Miln 107; DhA 111.61. — See also
tattaka (contracted of tavataka).
Tavata (adv.) [from tava] i. so long (corr. to yava)
Dpvs IV. 1 7. — 2. on that account, thus D 1.104 (v. 1.
ettavata) ; Dh 266.
Tavatiijsa [tayo-t- tigsa. Cp. Vedic trayastrig^at] No.
33, only in cpds. denoting the 33 gods, whose chief is
Sakka, while the numeral 33 is always tettigsa. This
number occurs already in the Vedas with ref. to the
gods & is also found in Zend-Avesta (see Hang, Language
& Wriiings, etc., pp. 275, 276). The early Buddhists,
though they took over the number 33, rejected
the superstitious beliefs in the magical influence and
mystic meaning of that & other simple numbers. And
they altered the tradition. The king of the gods had
been Indra, of disreputable character from the Buddhist
point of view. Him they deposed, and invented
a new god named Sakka, the opposite in every way to
Indra (see for details Dial. 11.294-298). Good Buddhists,
after death in this world, are reborn in heaven
(sagga), by which is meant the realm of the Thirty-three
(D 11.209). There they are welcomed by the Thirtythree
with a song of triumph (D 11.209, 211, 221, 227).
The Thirty-three are represented as being quite good
Buddhists. Sakka their new chief and Brahma address
them in discourses suitable only for followers of the
new movement (D 11. 213,
M 1.252; 11.78; ni.ioo;
221). See further Vin 1.12 ;
A 111.287; iv. 396= VvA 18
(cp'' with the people of Jambudipa) ;
225, etc. — See also tidasa.
v. 59, 331, Vism
-devaloka the god-world of the 33 ; freq. e. g. J 1.202 ;
Vism 399 ; DhA III. 8 ; -bhavana the realm of the 33
gods J 1.202 ; Vism 207 sq., 390, 416, and passim.
Tavata (nt.) [abstr. fr. tava] lit. " so-much-ness," i. e.
relative extent or sphere, relatively Vism 481, 482.
Tasa [see tasati*] terror, trembling, fear, fright, anxiety
S 111.57 : J 1-312 ; III- 1 77. 202 ; Miln 24. Cp. san°.
Tasaniya (adj.) to be dreaded, dreadful, fearful Miln 149.