The Pali Text Society's Pali-English dictionary - Tuninst.net

ThSnIya 124 Thiyati
catuhi th. panuapeti (four arguments) S in. 116 ; iv.38 >
;
tbana-kusala accomplished in sound reasoning S 111.61 sq.
(satta°) ;
below 4.
A 11. 170 sq. Also with at^hana-kusala : see
III. Adverbial use of some cases ace. thanatj: ettakar)
th. even a little bit DhA 1.389. — abl. thanaso : in
comb" w. hetuso with reason & cause, causally con-
ditioned [see 2 (d)] S v.3a4 ; A in.417; v.33 ; Nett 94
(iiaija) ; abs. without moving (see I. i (b) & cp. Lat.
statim) i. e. without an interval or a cause (of change),
at once, immediately, spontaneously, impromptu (cp.
cpd.° uppatti) S 1. 193; V.50, 321, 381 ; Pv 1.4* = ( khanax)
yeva PvA ig). — loc. thane instead=hke, as dhitu
thane thapesi he treats her like a daughter VvA 209 ;
puttafthane as a son J 11.132.
IV. Contrasted with negation of term (thana & atthana).
The meanings in this category are restricted to those
mentioned above under i [esp. i (c)] & 2 (d), viz. the
relations of place > not place (or wrong place, also as
proper time & wrong time), i. e. somewhere > nowhere,
and of possibiUty> impossibihty (truth > falsehood),
(a) fhanari upagacchati (pathaviya) to find a (resting)
place on the ground, to :jtay on the ground (by means of
the law of attraction and gravitation) Miln 255 ; opp. na
thanai) upa° to find, no place to rest, to go into nothingness
Miln 180, 237, 270. — (b) thanag vijjati there is
a reason, it is logically sound, it is possible D i 163,
175 ; M 111.64 ; Ps 11.236 sq. ; cp. M Vastu 11.448 ; opp.
na etar) thanaij vijjati it is not possible, feasible, plausible,
logically correct Vin n.284 ; D 1. 104, 239 ; M ll.io ;
111.64 ; Miln 237 ; Nett 92 sq. — (c) atthanag an impossibihty
Sn 54 (atthana, with elision of n) ; at thane
at the wrong time J 1.256 ; thana is that one of the gatis
which is accessible to human influence, as regards gifts
of reUef or sacrifice (this is the pettivisaya), whilst
atthana appUed to the other 4 gatis (see gati) PvA
27 sq. In cpd. than&thana-gata it means referring or
leading to good & bad places (gatis) : of sabbe khayadhamma
(i. e. keci saggupaga keci apayijpaga) Nett 94.
In comb" apucchi nipune panhe thanathanagate
(Miln I ) it may mean either questions concerning
possibilities & impossibilities or truths & falsehoods, or
questions referring to happy & unhappy states (of
existence) ; thanathana-iiaiia is " knowledge of correct
& faulty conclusions" Nett 94, cp. Kvu 231 sq. ; the
same comb" occurs with "kusala "kusalata " accomplished
or skilled (& skill) in understanding correct or
faulty conclusions" D in. 2 12 (one of the ten powers of
the Buddha); M 111.64 ; Dhs 1337. 1338 (trsl. by Mrs.
Rh. D. on p. 348 Dhs. trsl. as " skUl in affirming or
negating causal conjuncture "). In the same sense
thanarj thanato pajanati (& atthanag atthanato p.) to
draw a logical inference from that which is a proper
ground for inference (i. e. which is logical) S v. 304
M 1.69 sq. = A 111.417; v.33.
-uppatti arising instantaneously (see thanaso, above
V1.308 ("karaijavindana finding a means
UI.) VvA 37 ; J
right on the spot) ; -ka (adj.) on the spot, momentary,
spontaneous J vi.304.
Thaniya (adj.) [grd. of titthati] standing, having a certain
position, founded on or caused by (-°) Vin 11.194 (-alca")
A 1.264
titthati.
(chanda - raga - dharama"). See also under
Thayika (adj.) at Miln 201 " one who gains his living or
* subsists on " (instr.) is doubtful reading.
Thayin (adj.-n.) [from titthati] standing, being in, being
in a state of (-°), staying with, dependent on (with gen.)
pariyutthatthayin " being in a state of one to whom
it has arisen," i. e. one who has got the idea of ... or
one who imagines S 111.3 sq. ; arupa-tthayin It 62 ;
Yamassa thayino being under the rule of Yama Pv
i.ii».
Thita [pp. of titthati=Gr. araToi;, Lat. status, Celt, fossad
(firm)] standing, i. e. (see thana I) either upright (opp.
nisinna, etc.), or immovable, or being, behaving in
general. In the latter function often (with ger.)
pleonastic for finite verb (cp. thapita) ; — resting in,
abiding in (-° or with loc.) ; of time : lasting, enduring;
fig. steadfast, firm,
cittai) hoti, thitar)
controUed : amissikatam ev' assa
anejjappattag A 111.377= iv^04
tassa thito va kayo hoti thitai) cittag (firm, unshaken)
S v.74 = Nd= 475 B";— D 1.135 (khema°) ; A
1.152;
Sn 250 (dhamme); It 116 sq. (th. caranto nisinna
sayana) ; J 1.167; 279; ni.53. — with ger.- nahatva
th. & nivasetva th. (after bathing & dressing) J 1.265 '.
darakar) gahetva th. J vi.336. Cp. saij°.
-atta self-controlled, composed, steadfast D 1.57
(H-gatattayatatta; expl. at DA 1.168 by suppatitthita-
citto) ; S 1.48 ; ni.46 ; A 11.5 ; iv.93, 428 ; Sn 370 (-(- pari-
nibbuta), 359
akampaneyya-citta) ; Pug
(id. expl. at SnA 359 by lokadhammehi
62 ; -kappin (adj.) (for
kappa-*thitin) standing or waiting a whole kappa Pug 13
(e.xpl. at Pug A 187 by fhitakappo assa atthi ti ; kappag
thapeturi samattho ti attho) ; -citta (adj.) of controlled
heart (=''atta) D Ii.i57«; -dhamma (adj.) everlasting,
eternal (of mahasamudda, the great ocean) Vin 11.237 =
A IV. 198.
Thitaka (adj.)= thita in meaning of standing, standing up.
erect Vin 11.165 : D 11.17 = 111.143 ; M 11.65 ; J 1.53. 62 ;
VvA 64.
ThiUta (f.) the fact of standing or beitkg founded on (-°)
S 11.25 = A 1-286 (dhamma°-H dhamma-niyamata).
Thitatta (nt.) standing, being placed ;
appointment J 1.124.
being appointed to,
Thiti (f.) [from titthati Sk. sthiti, Gr. Traan., Lat. statio
(cp. stationary), Ohg. stat, Ags. stede] state (as opposed
to becoming)^ stability, steadfastness ; duration, continuance,
immobility ; persistence, keeping up (of:
c. gen.) ; condition of (-°) relation S 11. 11 ; 111.31 ; iv.14,
104, 228 sq.. A v.96 ; Vism 32 (kayassa) ; in jhana:
5 111.264, 269 sq.. saddharamas.sa (prolongation of) S 11.
225; A 1.159; II. 148; III. 177 (always with asammosa
dhammatthiti-
6 anantaradhana), cp. M 11.26 sq. ; —
iia^a (state or condition of) S n.124; Ps 1.50 sq. — n'
atthi dhuvar) thiti : the duration is not for long M 11.64
= Dh i47=Th I, 769 = VvA 77, cp. Th 2, 343 (=ThA
241); Sn 1 1 14 (vinfiana") PvA 198 (position, constellation),
199 (ji-vita" as remainder of hfe, cp. thitakappin)
Dhs iii!=((cittassa), I9a((-f- ayu= subsistence).
-bhagiya connected with duration, enduring, lasting,
permanent (only appl. to samadhi) D 111.277 : -^ ni.427
Nett 77 ; cp. samldhissa thitikusala " one who is accomplished
in lasting concentration " A 111.311, 427 ; iv.34.
Thitika (adj.) [Der. fr. thiti] standing, lasting, enduring;
existing, living on (-°j, e. g. ahara° iependent on food
Kh III. (see ahara) ; rit. adv. thitikag constantly VvA 75.
Thiyati see patitthiyati.
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