The Pali Text Society's Pali-English dictionary - Tuninst.net

°Tha (°ttha) (adj. -suffix) [from titthati] standing, as
opposed to either lying down or moving ; located, being
based on, founded on (e. g. appa° based on little
D :.I43): see kappa" (lasting a k), kuta° (immovable),
gaha" (founding a house, householder), dhamma°, nava",
vehasa" ( = vihan-ga). — (n.) a stand i. e. a place for:
got (ha a stable.
Thapana (nt.) i. setting up, placing, founding; establish-
ment, arrangement, position Vin v. 114: J 1.99 (aggha°
fixing prices); Miln 352 (pada°) ; DA
1.294; (=vidharite)
; PvA 5 (kulavar|sa°). — 2. letting alone, omission,
suspension, in patimokkha" Vin n.241.
Thapana (f) i. arrangement DA 1.294. — 2. application
of mind, attention Pug 18. Vism 278 (=appana).
Thapita [pp. of thapeti] I. placed, put down; set up,
arranged, often simply pleonastic for finite verb
(= being); sagharitva th. being folded up J 1.265 (cp.
similar use of gahetva c. ger.) : mukkhe th. J vi.366
°sankara (dustheap) PvA 82 ; pariccajane th. appointed
for the distribution of gifts PvA 124. — 2. suspended,
left over, set aside Vin 11.242 (patimokkha).
Thapeti [Cans, of titthati] to place, set up. fix, arrange,
establish ; appoint to (c. loc.) ; to place aside, save, put
by, leave out Vin 11.32 (pavaranag), 191 (ucce & nice
thane to place high or low), 276 (pavaranai)) ; v. 193
(uposathari), 196 (give advice); D 1.120 (leaving out,
discarding) ; Dh 40 (cittar) th. make firm) J 1.62, 138,
223, 293 (except) ; II. 132 (puttatthane th. as daughter)
J II. 159; VI. 365 (putting by); VvA 63 (kasir) thapetva
except ploughing) ; PvA 4, 20 (varai) thapetva denying
13 (thapetva setting
a wish), 39, 1 14 (setting up) ; Miln
aside, leaving till later),.— inf. thapetur) Vin 11. 194;
PvA 73 (saijharitva th. to fold up: cp. thapita); grd.
thapetabba J 11.352 (rajatthane) ; PvA 97 ; & thapaniya
(in paSha th. a question to be left standing over,
i. e. not to be asked) D 111.229. — ger. thapetva (leaving
out, setting aside, excepting) also used as prep. c. ace.
with the omission of, besides,
(before or after the noun) :
except D 1.105 (th. dve) ; J 1.179 (mar) but for me), 294
(tumhe th.) ; n.154 (ekar) vaddhar) th.) ; iv.142 (th.
mag): VvA 100 (th. ekag itthip) ; PvA
Cp. BSk. sthapayitva
93 (th. mag).
"except" AvS ii.iii. — Cans,
thapapeti to cause to be set up ;
up J 1.266 ; DhA 11.191.
to have erected, to put
Th&na (tthana)
Sk. sthaman
(nt.)
Gr.
[Vedic sthana, stha, see titthati ; cp.
orne/ii'i;. Lat. stamen] — I. Connotation.
As one of the 4 iriyapatha (behaviours) i. contrasted
(a) as standing position with sitting or reclining ;
(b) as rest with motion ; 2. by itself without particular
characterization as location.
II. Meanings— (i) Literal: place, region, locality,
abode, part (-" of, or belonging to)— (a) caltari thSnani
dassaniyani four places (in the career of Buddha) to
b^ visited D li.i40 = A 11. 120 ;
vase thane gamane Sn 40
(expl. by SnA 85 as maha-apatthana-sankhate thane,
but may be referred to I. i (b) ); thSna caveti to remove
from one's place Sn 442 ; J iv.138 ; PvA
55 (spot of the
body). — (b) kumbha° (the " locality of the pitcher,"
j. e. the well) q. v. ; arailfia° (part of the forest) J 1.253 )
PvA 32 ; nivasaiia° (abode) PvA 76 ; phasuka° J 11. 103 ;
Th.
"3
PvA 13 ; vasana" J 1.150, 278 ; VvA 66 ; viruhana° (place
for the growing of . . .) PvA 7 ; vihara (place of his
sojourn) PvA 22 ; saka° (his own abode) J 11.129 ; PvA
66. — (c) In this meaning it approarJies the metaphorical
sense of " condition, state " (see 2 & cp. gati)
in: dibbani thanani heavenly regions S 1.2 1 ; tidivag
S 1.96 ; saggag th. a happy condition Pv i.i^ ; pitu gata°
the place where my father went (after death) PvA 38 ;
Yamassa th. = pettivasaya PvA 59. — (d) In its pregnant
sense in comb" with accuta & acala it represents
the connotation I. i (b). i. e. perdurance, constancy,
i. e. Nibbana Vv 51^ ; Dh 225. — 2. Applied meanings—
(a) state, condition ; also -° (in sg.) as collective-abstract
suffix in the sense of being, behaviour (corresponding
to E. ending hood, ion, or ing). where it resembles abstr.
formations in °ta & "ttag (Sk. ta & tvag), as lahutthana=Iahuta
& collect, formations in °ti (Sk. dasati
ten-hood; devatati godhead, sarvatati=P. sabbattag
comprehensiveness ; cp. also Lat. civitatem, juventutem).
— S 1. 129 (condition) 11.27 (asabha'') = M 1.69;
S III. 57 (atasitayag fearless state): A 11.118 sq. (four
conditions); Dh 137 (dasannag aniiatarag th.° nigacchati
he undergoes one of the foil, ten conditions, i. e.
items of affliction, expl"* at DhA hi. 70 with karana
" labours "), 309 (states=dukkhakaranani DhA in. 482,
conditions of suffering or ordeals) ; hattha-pasarana-
-tthana condition of outstretched hands DhA 1.298
loc. thane (-°) when required, at the occasion of . . .
DhA 1.89 (hasitabba°, sagvega°. datug yutta°) : pubbe
nibbatta -tfhanato patthaya " since the state (or the
time) of his former birth " PvA 100. — vibhusanatthana
ornamentation, decoration, things for adorn-
ment D 1.5; Sn 59 (DA 1.77 superficially: thanag
vuccati karanag ; SnA 112 simply vibhusa eva v-tthanag)
juta-pamada° (gambling & intoxication) D i.6«^
;
(cp. expl. at KhA 26) ; gata° & agata° (her) going &
coming J 111.188; — pariccaga" distribution of gifts
PvA 124. — (b) (part=) attribute, quality, degree:
aggasavaka" (degrees of discipleship) VvA 2 ; esp. in
set of 10 attributes, viz. riipa (etc. 1-5), ayu, vanna.
11.9^',
Pv sukha, yasa, adhipateyya D in. 146 ; S iv.275 ;
also collectively [see (a)] as dasatthanag S 1.193 : out of
these are mentioned as 4 attributes ayu, vanna, sukha,
bala at Vv 32'; other ten at A v. 129 (pasagsani).
(c) (counter-part = ) object (-° for), thing; item, point;
pi. grounds, ways, respects. With a numeral often = a
(five)fold collection of ... S iv.249 sq. (5 objects or
things, cp. Ger. funferlei) ; A
111.54 ^1- ('f'). 60 sq.,
71 sq. ; etehi tihi thanehi on these 3 grounds Dh 224 ;
manussa tihi thanehi bahug pui^fiag pasavanti : kayena
vacaya manasa (in 3 ways, qualities or properties)
A 151 sq. ; cp. 11. 119 sq. (=sagvutag tihi thanehi Dh
391); catuhi thanehi in Com. equals catuhi akarehi or
ekaccesu
karanehi pamujjakaranaig th. (object) Sn 256 ;
thanesu sameti ekaccesu na sameti " I agree in certain
points, but not in others" D 1.162 ; kankhaniya"
doubtful point S iv.350, 399 ; — n' atthi aiiiiag thanag
no other means, nothing else DhA 11.90 ; agamanlya"
something noc to be done, not allowed VvA 72 ; cp. also
kamma". — (d) (standpoint= ground for (assump-
)
tion) reason, supposition, principle, esp. a sound conclusion,
logic, reasonableness (opp. a° see 4) : garayhag
th. agacchati "he advocates a faulty principle" D 1.161 ;