The Pali Text Society's Pali-English dictionary - Tuninst.net

^anika 122 Tan
pavittha coming within the net, i. e. into the range of
one's intelligence or mental eye (clear sight) DhA 1.26 ;
63; -dassana
•'37. 58, 96; III. 171, 193; IV.61 ; VvA
" knowing and seeing," " clear sight," i. e. perfect
knowledge ; having a vision of truth, i. e. recognition of
truth, philosophy, (right) theory of life, all-comprising
knowledge. Defined as tisso vijja (see above 2) at
Vin iv.26; fully discussed at DA 1.220, cp. also def. at
Ps 11.244. — ^i" II. 178 (parisuddha° ;+ajiva, dhammadesana,
veyyakarana) ; 111.90 sq. ; v. 164, 197;
D i.76;5^(following after the jhanas as the first step of
paiifia, see paniia-sampada) ; in. 134, 222 ("pafilabha),
288 (°visuddhi) ; M 1.195 sq. ; 202 sq., 482; ii.g, 31;
Nett 17, 18, 28; see also vimutti° ; -dassin one who
possesses perfect k. Sn 478 ; -patha the path of k. Sn
868 ; -phusana experience, gaining of k. DhA 1.230
-bandhu an associate or friend of k. Sn 911 ; -bhQta in
comb" w. cakkhubhuta. having become seeing &
knowing, i. e. being wise S 11.255; iv.94 ; A v. 226 sq. ;
-vatthuni (pi.) the objects or items of (right) knowledge
which means k. of the paticcasamuppada or
causal connection of phenomena. As (i. 44 e. 4x11,
all constituents except avijja, in analogy to the 4 parts
of the ariyasaccani) S 11.56 sq., as 77 (7 x 1 1) S 11.59 sq. ;
discussed in extenso at Vbh 306-344 (called i^anavatthu)
; -vada talk about (the attainment of supreme)
knowledge D 111.13 sq. ; A v. 42 sq. ; -vippayutta disconnected
with k. Dhs 147, 157, 270 ; -vimokkha emancipation
through k. Ps 11.36, 42 ; -visesa distinction of
k., superior k. PvA 196 ; -sampayutta associated with k.
Dhs I, 147, 157, etc. ; Vbh 169 sq., 184, 285 sq., 414 sq.
NaQika (adj.) in paiica° having five truths (of samadhi)
D 111.278.
ifanin (adj.) knowing, one who is possessed of (right)
knowledge S 11. 169 ; A 11.89 (samma°) ; iv.340. — aAfianin
not knowing, unaware VvA 76.
Nata [pp. of janati=Gr. yrajTuc, Lat. (g)notus ; ajiiata
(P. aiifiata) = uy^wroy = ignotus] known, well-known ;
experienced, brought to knowledge, realiEcd. In Nd^
s. V. constantly expl. by tulita tirita vibhuta vibhavita
which series is also used as expl" of dittha & vidita
A v. 195; J 1.266; Sn 343
(-1- yasassin) ; Miln 21 (id.).
— annata not known, unknown Vin 1.209; M 1.430;
S n.281 ; DhA 1.208.
fiataka [for *natika from nati] a relation, relative, kinsman
Vin II. 194 ; M n.67 ; Dh 43 ; Sn 263 (= KhA 140 :
nayante amhakar) ime ti nataka), 296, 579; Pv 11. i*
(Minayeff. but Hardy °ika) ; PvA 19. 21. 31. 62, 69;
DA i.giJ.
T.
Nati [see janati ; cp. Sk. ji^ati, Gr. yvuroc, Lat. cognatus.
Goth, knojjs] a relation, relative (=matito pitito ca
sambandha PvA 25; = bandhu PvA 86; specialized as
"salohita. see below). PI. iiatayo (Pv 1.4^ ; KhA 209,
214) and fiati (M 11.73; KhA 210, cp. 213; ace. also
nati Pv 1.6'); Sn 141; Dh 139, 204, 288; J 11.353;
Pv 1.5^, 12^; 11.3'^, 6'. — Discussed in detail with
regard to its being one of the 10 palibodha at
Vism 94.
-katha (boastful) talk about relatives D l.jr^ (cp.
DA 1.90) ; -gata coming into (the ties of) relationship
j
J
VI. 307 (°gataka ib. 308) ; -ghara the paternal
1.52; -dhanuna the duties of relatives Pv
home
1.5'^;
= ( flatihi riatinar) kattabba-karanar) PvA 3f)) ; -parivatta
the circle of relations D 1.61 ; M 1.267; Pug 57'*'
-peta a deceased relation Pv 1.5* ; -majjhagata (adj.) in
the midst of one's relations Piig 29 ; -mitta (pi.) friends
& relatives Dh 219; J iu.396; Pv 1.12'; -vyasana misfortune
of relatives (opp. "sampada) D in. 235 ; enum
as one of the general misfortunes under dukkha (see
Nd^ 304F) ; -sangha the congregation of kinsmen, the
clan A 1.152 ; Sn 589 ; -salohita a relation by blood (contrasted
with friendship : mittamacca Sn p. 104), often
with ref. to the deceased : peta ii-salohita the spirits of
deceased blood-relations M 1.33 ; A v. 132, 269 ; PvA 27,
28 ; -sineha the affection of relationship PvA 29 ; -hetusampatti
a blessing received through the kinsmen
PvA 27.
Napeti [Caus. of jan3.ti, cp. also hatti] to make known,
to explain, to announce J 11. 133. Cp. janapeti &
anapeti.
Naya [Sk. nyaya= ni-t- i] i. method, truth, system, later
= logic : "gantha book on logic Davs 111.41. — 2. fitness,
right manner, propriety, right conduct, often appl"*
to the "right path" (ariyamagga=ariyaiiaya Vin
1. 10) D III. 120; S V.19, 141, 167 sq., 185; A 11.95;
IV.426; V.194; Dh 1.249; ariya 6. S 11.68; v.387 ; =
the causal law S v.388 ; = kalyaija-kusala-dhammata
A 11.36 ; used in apptosition with dhamma and kusala
D 11.151; M II. 181, 197; is replaced herein by sacca
S 1.240 = ; Nibbana at Vism 219, 524; ii.-patipanna
; A 11.56 ; 111.212, 286
walking in the right path S v. 343
V.183.
Tan (?) (adv.) part of sound J 1.287 (tan ti saddo).
-Su (-fiflii) (adj. -suffix) [Sk. -jna, from janati, gn : cp.
P. gu >Sk. ga] knowing, recognizing, acknowledging, in
ughatita", kata'. kala°, khana", matta°, ratta", vara",
vipacita", veda', sabba", etc. (q. v.)—fern, abstr. °uut&
in same combinations.
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