The Pali Text Society's Pali-English dictionary - Tuninst.net

Ceia 51 servant, a boy J in. 478. See next.
Ceta 104 Ceto
Cetaka a servant, a slave, a (bad) fellow Vin iv.66 ; J
ii.i76 = DhA IV. 92 (duttha° miserable fellow); 111.281 ;
IV. 82 (bhatika-cetaka rascals of brothers); v.385
Miln 222.
Cetaka a decoy-bird (Com. dipaka-tittira, exciting partridge)
J III. 357.
Cetakedu a kind of bird J vi.538. See also cela°.
Cetanaka (adj.) [see cetana] connected with a thought or
intention J vi.304; usually in a° without a thought,
unintentional J n.375 ; vi.178; Vbh 419.
Cetana [f. abstr. fr. cet, see cintetij state of ceto in action,
thinking as active thought, intention, purpose, will.
Defined a.s action (kamma : A iii.415; cp. KV. viii.g,
) 38 untraced quotation ; cp. A v. 292). Often comb''
tv. patthana iS: parridhi (wish & a.spiration), e. g. S 11.99,
'54: A 1.32. 224; V 212; Nd« 112 (in def. of asucimanussa,
people of ignoble action : asuciya cetanaya.
patthanaya, panidhina samannagata). Also classed
with these in a larger group in KV., e. g. 343, 380.
— Comb** w. vedana sanna c. citta phassa manasikara
in def. of namakaya (opp. rupakaya) S 11. 3 (without
citta), Ps 1. 183 (do.) ; Nett 77, 78. — Enum" under
the four blessings of vatthu. paccaya, c, gunatireka
(-sampada) & def. as " cetanaya somanassa-sahagatauana-sampayutta-bhavD
" at DhA 111.94. — C. is
opposed to cetasika (i. e. ceto) in its determination of
the 7 items of good conduct (see sila) which refers to
actions of the body (or are wilful, called cetanakamma
Nett 43, 96 ; otherwise
distinguished as kaya- & yaclkammanta
A v. 292 sq.), whereas the 3 last items (slla
8-10) refer to the behaviour of the mind (cetasikakamma
Nett., mano-kammanta A), viz. the shrinking
back from covetousness, malice, & wrong views. —
Vin HI. 112; S ni.6o ; A 11.232 (kaohassa kammassa
pahanaya cetana : intention to give up wrong-doing)
VvA 72 (vadhaka-cetana wilful murder) ; maraqacetana
intention of death DhA 1.20 ; ahar' asa cetana
intention consisting in desire for food Vism 537. —
PvA 8, 30 (pariccaga° intention to give) ; Pug 12 ;
Miln 94 ; Sdhp 52, 72. — In scholastic Igg. often expl''
IS cetana sancetana sancetayitatta (viz. state or
behaviour of voUtion) Dhs 5 ; Vbh 285. — Cp. Dhs
.58 (-f citta); Vbh 401 (id.); Vbh 40, 403; Vism 4O3
(tetayati ti cetana ; abhisandahati ti attho).
Cetayita [pp. of ceteti, see cinteti] intended A v.i87;-
Miln 62.
Cetasa* N. of a tree, perhaps the yellow Myrobalan J v.420.
Cetasa' (adj.) [orig. the gen. of ceto used as nominative]
only in " : sucetasa of a good mind, good-hearted S
1.4 = 29, 46 = 52; paraphrased by Buddhaghosa as
sundaracetasa ; papa" of a wicked mind, evil-minded
S 1.70 = 98; a° without mind S 1.198; sabba" allhearted,
with all one's mind or heart, in phrase atthikatvS
manasikatva sabbacetaso samannaharitva ohitasoto
(of one paying careful & proper attention) S
I.I 12 sq.= 189, 220 ; A II. 1 16; in. 163. 402 ; iv.167. The
editors have often misunderstood the phrase & we
freq. find vv. 11. with sabbar) cetaso & sabbar; cetasa,
— appamSna" S iv.186; avyapanna" S v. 74.
Cetasika (adj.) belonging to ceto, mental (opp. kayika
physical). Kayikai) sukhag > cetasikag s. A 1.81 ; S
v. 209 ; kayika daratha > c. d. M 1:1.287, 288 ; c. d'uk
khao D II 306; A 1.157; c. roga J 111.337. c. kamma
is sila 8-10 (see under cetana) Nett 43. — As n.
comb" with citta it is to be taken as supplementing
it. viz. mind & all that belongs to it, mind and mental
properties, adjuncts, co efficients (cp. vitakka-vicara &
such cpds. as phalaphala, bhavabhava) D 1.213; sec
also citta. Occurring in the Nikayas in .sg. only, it
came to be used in ])l. and, as an ultimate category, the
52 cetasikas, with citta as bare consciousness, practically
superseded in mental analysis, the 5 khandha-category.
See Cpd. p. 1 and pt. II. Mrs. Rh. D., Bud. Psy. 6,
148 ,
1 75. -"cetasika dhamma Ps 1.84 ; Vbh 42 1 ; Dhs 3,
18, etc. (cp. Dhs. trsl. pp. 6, 148).
Cetaso gen. sg. of ceto, functioning as gen. to citta (see
citta & ceto).
Cetapana (nt.) [see cetapefi ; cp. BSk. cetanika] barter
Vin III. 2 16, see also Vin. Texts 1.22 & Kacc. 322.
Cetapeti [Cans, of cetati to ci, collect ; see also Kern,
Toev. s. v.] to get in exchange, to barter, buy Vin
III. 216 (expl" by parivatteti), 237; iv.250.
Cetiya (nt.) [cp. from ci, to heap up, cp. citi, cinSti] i. a
tumulus, sepulchral monument, cairn, M 1.20 ; Dh 188
J 1.237; VI. 173; SnA 194 (dhatu-gharag katva cetiyag
patitthapesur)) ; KhA 221; DhA in. 29 (dhatu°)
IV. 64 ;VvA 142 ; Sdhp 428, 430. Pre-Buddhistic
cetiyas nientioned by name are Aggalava" Vin 11.172 ;
S 1. 185 ; Sn p. 59 ; DhA 111.170 ; Ananda" D 11.123, '26 ;
Udena" D 11. 102, 1 18 ; in. 9 ; D.hA 111.246 ; Gotama (ka)°
ibid.; Capala° D 11. 102, 118; S v.250 ; Ma- kuta-
bandhana°D 11.160 ; Bahuputta° Dn.102, 118 ; in. 10 ; S
11.220 ; A IV. 16 ; Sattambaka" D 11. 102, 1 1 8 ; Sarandada
D II. 1 18, 175; A III. 167; Supatittha" Vin 1.35.
-angana the open space round a Cetiya Miln 366
Vism 144. 188, 392 ; D.\i.i9i, 197; VvA 254. -vandana
Cetiya worship Vism 299.
Ceteti see cinteti.
Ceto (nt.) [Sk. cetas] = citta, q. v. for detail concerning
derivation, inflexion & meaning. Cp. also cinteti. —
Only the gen. cetaso & the instr cetasa are in use
besides these there is an adj. cetaso, der. from nom.
base cetas. Another adj. -form is the inflected nom.
ceto, occurring only in viceto S v.447 {+ ummatto, out
of mind).
I. Ceto in its relation to similar terms : (a) with
kaya & vaca r kayena vacaya cetasa (with hand,
speech & heart) Sn 232 ; Kh
IX. kaya (vaca°, ceto")
-muni a saint in action, speech & thought A 1.273 =
Nd* 514. In this phrase the Nd has mano" for ceto",
which is also a v. 1. at A-passage. — (b) with paflfia (see
citta IV. b) in ceto-vimutti, paili^a-vimutti (see below
IV.). — (c) with samadhi, p'ti, sukha, etc. : see "phaianata
below.
II. Cetaso (gen.) (a) heart. c° upakkilesa (stain of
h.) D 111.49, 10 1 ; S v.93. I'natta (attachment) S
V.64. appasada (unfaitb) S 1.179; ekodibhava (singleness)
D III. 78 ; S IV. 236 (see 2'"' jhana) ; avaraqani
(hindrances) S 65. — vimokkha (redemption) S 1.159.
santi (tranquillity) Sn 584, 593. vupasaraa (id.)
A 1.4; S V.65. vinibandha (freedom) D 111.238 =
A 111.249; IV. 461 sq. — (b) mind. c° vikkhepa (disturb-
ance) A III. 448 ; v. 149 : uttrasa (fear) Vbh 367. abhini-
ropana (application) Dhs 7.— (c) thought, in c° parivitakko
udapadi " there arose a reflection in me (gen.) "
S 1. 139; 11273; 111.96, 103.
III. Cetasa (instr.) — (a) heart, metta-sahagatena c.
(with a h. full of love) freq. in phrase ekag disai) pharitva,
etc. e. g. D 1.186, in. 78, 223; S iv.296; A 1. 183;
!i.i2g; IV. 390; V.299, 344; Vbh 272. ujubhQtena
(upright) S 11.279 ; A 1.63 ; vivafena (open) D 111.223 =
S V.263 ; A
IV. 86. macchera-maja-pariyutthitena (in
which has arisen the dirt of selfishness) S iv.240 ; A
11.58. santim pappuyya c. S 1.212. taohadhipatevyena
(standing under the sway of thirst) S ni. 103.
- - vippasannena (devout) S 1.32 = 57, 100; Dh 79; Pv
1. 10'°. muttena A IV.244. vimariyadi-katena S 111.31.
vigatabhijjhena D in. 49, pathavi-apo etc.-samena
.\ IV. 375 sq. akasasamena A in.315 sq. sabba" S 11.220.
abhijjha-sahagatena A 1.206. satarakkhena D 111.269;
A V.30. — migabhutena cetasa, with the heart of a
I