The Pali Text Society's Pali-English dictionary - Tuninst.net

Anka Angana
Anka' = anga, sign, mark, brand Miln 79; °karana
branding J IV. 366, 375. See also anketi.
Anka^ [Vedic anka hook, bent etc., anc, cp. ankura &
ankusa. Gr. xyxm elbow, xyxvfx =^ anchor; Lat. uncus
nail; Ohg. angul = E. angle] (a.) a hook J v.322 =
VI.2:8 (v. 1. BB anga). — (b.) the lap (i. e. the bent
position) or the hollow above the hips where infants are
carried by Hindos mothers or nurses (ankena vahati) Vin
11.114; D 11.19 (anke pariharati to hold on one's lap or
carry on one's hips), 20 (nisidapeti seat on one's lap);
M 11.97 (ankena vahitva); Th i, 299; J 1.262 (anke
nisinna); 11.127, 236; vi.513; DhA 1. 170 (ankena vahitva)
PvA 17 (nisidapeti).
Ankita [pp. of anketi] marked, branded J
1. 231 (cakkan-
kita Salthu pada): 11. 185 ("kannaka with perforated ears).
Ankura [cp. Sk. ankura, to anka a bend = a tendril etc.]
a shoot, a sprout (lit. or fig.) J 11.105; VI.331 (Buddh °a
nascent Buddha), 486; Dhs 617 ("vanna); Miln 50, 25
269; Sdhp 273; Mhvs 15, 43.
Ankusa [Vedic ankusa; to anC, see anka'] a hook, a pole
with a hook, used (l) for plucking fruit off trees, a crook
J 1.9 Cpacchi hook & basket); v.89 = vi.520 (pacchikhanitti''),
529 (= phalanai) ganhanatthai) ankusaq). —
(2) to drive an elephant, a goad (cp patoda & tutta)
Vin 11.196 (+kasa); J vi.489; Th.\ 173 (ovadan ankusaq
katva, fig. guide); Sdhp 147 (dand°). — (3) N. of a
certain method of inference in Logic (naya), consisting
in inferring certain mental states of a general character
from respective traits where they are to be found Nett
2, 4, 127; Nett A 20S; — acc° beyond the reach of the
goad D 11.266 (naga). See also ankusaka.
-gayha (the art) how to grasp and handle an eleph.driver's
hook M 11.94 (sippa). -gaha an eleph. -driver Dh
826.
Ankusaka [see anka-, cp. ankusa] I. a crook for plucking
fruit
J
111.22. — 2. an eleph.-driver's hook J 111.431.
-yattha a crooked stick, alpenstock, staff (of an ascetic)
J 11.68 (+ pacchi).
Anketi [Denom. fr. anka'] to mark out, brand J 1.451
lakkhanena); 11.399. — PP- ankita, q. v.
Ankola [dial, for ankura] a species of tree Alangium
Hexapetalum J vi.535. Cp. next.
Ankolaka = ankola J 1V.440; V.420.
Anga (nt.) [Vedic anga, anC cp. Lat. angulus = angle,
corner etc., ungulus finger-ring = Sk. angullya. See also
anka, anguttha & angula] (1) (lit.) a constituent part of
the body, a limb, member; also of objects : part, member
(see cpd. "sambhara); utfam^anga the reproductive organ
J v.ig7; also as "head" at ThA 209. Usually in cpds.
(see below, esp. "paccanga), as sabbanga-kalyani perfect
in all limbs Pv 111.3^ (= sobhana-sabbanga-paccangi PvA
189) and in redupln. anga-m-angani limb by limb, with
all limbs (see also below anga -)- paccanga) Vin 111.119;
Vv 38^ ("ehi naccamana); Pv Ii.i2i», ''', '8 (sunakho te
khadati). — (2) (fig.) a constituent part of a whole or
system or collection, e. g. uposath° the vows of the fast
J 15°) bhavanga the constituents or the condition of
becoming (see bhava & cp. Cjx/. 265 sq.); bojjbanga
(q. v.). Esp. with numerals : cattari angani 4 constituents
A 11.79 (^'2. sila, samadhi, paiiiia. vimutli and rupa, vedana,
sanna, bhava), atthangika (q. v.) raagga the Path
with its eight constituents or the eightfold Path (KhA
85 : atth' angani assa ti) navanga Buddha-sasana see
nava. — (3) a constituent part as characteristic, prominent
or distinguishing, a mark, attribute, sign, quality
D I.I 13 sq., 117 (imina p' angena by this quality, or:
in this respect, cp. below 4; DA 1.281 expls tena kara-
nena). In a special sense striking (abnormal) sign or mark
on the body D 1.9, from which a prophesy is made
(: hattha-padadisu yena kenaci evarupena angena samannagato
dighayu . . holi ti . . angasatthan = chiromantics
DA 1.92). Thus in comb"- with samannagata & sampanna
always meaning endowed with "good", superior,
remarkable "qualities", e. g. J 1.3 (sabbanga-sampanna
nagarar) a city possessing all marks of perfection) ; 11.207. —
In enum"- with var. numerals: tlhi angehi s. A 1.1155
catlari sotapannassa a- D 111.227 = A iv.405sq.; paiicanga-vippahino
( i. e. giving up the 5 hindrances, see
nivarana) and paiicanga-samannagato (i. e. endowed with
the 5 good qualities, viz. the sila-kkhandha, see kkhandha
II. Ad) S 1.99 = .\ 1.161; V.15, 29. Similarly the 5 attri-
butes of a brahmin (viz. sujata of pure birth, .ijjhayaka
a student of the Vedas, abhiriipa handsome, silava of good
conduct, pandita clever) D 1.119, '^o. Eight qualities of
a king D 1.137. Ten qualities of an Arahant (cp. dasa'
B 2) S 111.83; Kh iv.io = KhA 88; cp. M 1.446 (dasah'
angehi samannagato rarino assajaniyo). — (4) (modally)
part, share, interest, concern ; ajjbattikai] angaij my own
part or interest in the outside world) A 1.16 sq. = S
v.ioi sq. ; It 9. rafiiio angai) an asset or profit for the
king M 1.446. Thus adv. tadanga (see also ta° i.a) as a
matter of fact, in this respect, for sure, certainly and
tadangena by these means, through this, therefore M
1.492; A IV.411; Sdhp 455, 456; imina p^ angena for that
reason M 11.168. — In comp"- with verbs angi° (angi°)
angigata having limbs or ports, divided D.\ 1. 313; cp.
samangi (-bhuta).
-jata "the distinguishing member", i. e. sign of male
or female (see above 3); membrum virile and muliebre
Vin 1.191 (of cows); 111.20, 37, 205; J 11-359; Miln 124.
-paccanga one limb or the other, limbs great and small
M 1.81; J vi-20, used (a) collectively, the condition of
perfect limbs, or adj. with perfect limbs, having all limbs
Pv II.I2'2 (:= paripunna-sabbanga-paccangavati PvA 158);
SnA 383; DhA 1.390; ThA 288; Sdhp 83 fig. rathassa
angapaccangan M 1.395; sabbanga-paccangani all limbs
Miln 148. — (b) dish'ibiitively (cp. similar redupl. formations
like chiddavachidda, setthanu-setthi, khandakhanda,
cunnavicunna) limb after limb, one limb after the other
(like angamangani above 1), piecemeal M 1. 133 (°e da-
ssyya), 366; J 1.20; IV. 324 (cbinditva). -paccangata the
condition or state of perfect limbs, i. e. a perfect body
VvA 134 (suvisuddh°). -paccangin having all limbs
(perfect) D 1.34 (sabbanga-peccangi); PvA 189. -raga
painting or rouging the body Vin 11.107 (+ mukha").
-latthi spront, offshoot ThA 226. -vata gout Vin 1.205.
-vijja the art of prognosticating from marks on the body,
chiromantics, palmistry etc. (cp. above 3) D 1.9 (see expl.
at DA 1.93); J 1290 (°aya cheka clever in fortune-tel-
ling) ; °annbhava the power of knowing the art of signs
on the body J 11.200; v.284; °pathaka one who in versed
in palmistry etc. J 11.21, 250; v-458. -vekalla bodily
deformity DhA 11.26. -sattha the science of prognosticating
from certain bodily marks DA 1.92. -sambbara
the combination of parts Miln 28 ^ S 1.135; Miln 41.
-hetuka a species of wild birds, living in forests J vi.538.
Angara' (nt.) [cp. Sk. angana & °na; to anga?] an open
space, a clearing, Vin 11. 218; J 1. 109 (= manussanan
saiicaran.vtthane anavate bhumibhage C); 11.243, 29°!
357; Davs 1.27. — cetiy° an open space before a Chaitya
Miln 366, DA I.191, 197; VvA 254. raj° the empty
space before the king's palace, the royal square J 1. 124,
152; 11.2; DhA 11.45.
-tthana a clearing (in a wood or park) J 1.249, 421.
-pariyanta the end or border of a clearing J 11.200.
Angara'
[prob. to anj, thus a variant of aiijana, q. v.]
a speck or freckle (on the face) A v.92, 94 sq. (+ raja).
Usually in neg. anangana (adj.) free frjm fleck or blemish,
clear, (of the mind) (opp. sangana Sn 279); D 1.76;
M 1.24 sq.; 100 (-j-raja); A 11.211; Sn 517 (+ vigata-