The Pali Text Society's Pali-English dictionary - Tuninst.net

Gataka 73 Gathita
duggata of miserable existence, poor, unhappy, illfated,
gone to the
PvA 33. see gati)
realm of
Pv 1.6' ;
misery
11.3" ;
(duggatir) gata
duggata-bhava
(poverty) J vi,366; duggat-itthi (miserable, poor)
J 1.290 ; parama-duggatani kulani clans in utmost
misery (poverty) PvA 176.—Compar. duggatatara
DhA 1.427: II. 135.
-atta (fr. atta) self-perfected, perfect D 1.57 (expl.
by kofippatta-citto DA 1.-168) ; cp. paramaya satiya ca
gatiya ca dhitiyS ca samannagata M 1.82 ;
-addhin (adj.
of addhan) one who has completed his journey (cp.
addhagata) Dh 90 ; -kale (in gata-gata-kale) whenever
he went J in. 188 ; -(thana place of existence PvA 38 ;
= gamana in agata-tthJnai) vS. : coming and going
(lit. state of going) J 111.188; -yobbana (adj.) past
youth, of old age A 1.138 ;
Sn 98= 124.
Oataks a messenger J 1.86.
Oatatta i. = Sk. gat-atman (see prec.). — 2. = Sk. gatatvai)
the fact of having gone KhA 183.
Oati (f.) [fr. gacchati ; cp. Gr. /iriffii-, Lat. (in-) ventio.
Goth, (ga-)qumps]
coming) (both gati
i. going, going away, (opp. agati
& agati usually in pregnant sense
of No. 2. See agati); direction, course, career. Freq.
of the two careers of a Mahapurisa (viz. either a Cakkavatti
or a Buddha) D 11.16= Sn p. 106; Sn looi, or
of a gihi arahattat) patto Miln 264, with ref. to the distinction
of the child Gotama J 1.56. — phassayatananag
gati (course or direction) A n.i6i jagato ;
gati (id.)
A 11.15, 17; sakuntanag g. the course, flight of birds
Dh 92 = Th I, 92. — Opp. agati Pv 11.9^2 -tassa gatig
janati " he knows her going away, i. e. where sh^ has
gone" PvA 6.-2. going away, passing on ( = cuti,
opp. upapatti coming into another existence) , course,
esp after death, destiny, as regards another (future)
existence A 1.112 ; D n.91 ; M 1.388 (tassa ka gati ko
abhisamparayo ? what is his rebirth and what his
destiny?); in comb" agati va gati va ( = cutupapatti),
rebirth & death M 1.328, 334. In def" of sagsara
expl'' as gati bhavdbhava cuti upapatti = one existence
after
Nd'
the other Nd^ 664 ; as gati upapatti patisandhi
on dhatu (also as puna-gati rebirth). — The
Arahant as being beyond Sagsara is also beyond gati
yassa gatii) na jananti deva gandhabba-manusa Dh
420 = Sn 644 ; yesag gati n' atthi Sn ; 499 and Nibbana
coincides with release from the galis : gativippamokkhag
parinibbanag SdA 368. — atta hi attano gati
" everybody is (the maker of) his own future life "
Dh 380 ; esa maccharino gati " this is the fate of the
selfish " Pv iu.i*« ; sabbagati te ijjhantu " all fate be a
success to you "
J v. 393 gato so tassa ;
ya gati " he has
gone where he had to go (after death)" Pv 1.12^. —
3. behaviour, state or condition of Ufe, sphere of existence,
element, especially characterized as sugati &
duggati, a happy or an unhappy existence, gati miganag
pavanag, iikaso pakkhtnag gati, vibhavo gati dhammanag,
nibbanag arahato gati : the wood is the sphere of
the beasts, the air of the birds, decay is the state of
(all) things, Nibbana the sphere of the Arahant Vin
v.i49=SnA 346; apuiUSalabho ca gati ca papika
Dh 310 ; duggati J 1.28 ; avijjay' eva gati the quality of
ignorance Sn 729 ; paramaya gatiya samannagato of
perfect behaviour M 1.82 ; see also def" at Vism 237. —
4. one of the five realms of existence of sentient beings
( = loka). divided into the two categories of sugati
( = Sagga, realm of bliss) & duggati ( = yamaloka,
apaya, realm of misery). These gatis are given in the
foil, order: (i) niraya purgatory, (2) tiracchanayoni
the brute creation, (3) pittivisaya the ghost world,
(4) manussa (m-loka) human beings, (5) dev5 gods
M 1.73 ; D ; cp. S v.474-77
111.234; A IV.459; Nd» 550
Vism 552. They are described in detail in the Paflca-
gatidipana (ed. L. Feer, J.P.T.S. 1884. 152 sq. ; trsl. by
the same in Annates du Musie Guimet v. 514-528) under
Naraka-kanda, Tiracchana", Peta°, Manussa°, Deva*.
Of these Nos. 1-3 are considered duggatis, whilst
Nos. 4 and 5 are sugati. In later sources we find 6
divisions, viz. 1-3 as above. (4) asura. (5) manussA,
(6) deva, of which 1-4 are comprised under apaya (conditions
of suffering, q. v.) or duggatiyo (see Pv iv.ii,
cp. PvA 103). These six also at D 111.264. — lokassa
gatig pajanati Bhagava Sn 377 (gati=nirayadipai^cappabhedag
SnA 368). The first two gatis are said to be
the fate of the micchaditthino D 1.228, dve nittha
DA 1.249 (