The Pali Text Society's Pali-English dictionary - Tuninst.net

Okirana 164 Ogadha
disease), in double comb"- okilinl okirini (perhaps only
the latter should be written) Vin 111.107 = S 11.260 (in
play of words with avakirati'). Bdhgh's allegorical expln.
at Vin 111.273 puts okilini = kilinnasarirS, okirip; = augaraparikinna.
Cp. kirata.
Oklrati [o 4- kirati] — I. to pour down on, pour out over
M 1.79; aor. okiri Vin ni.i07=:S 11.260; Pv 11.3*; PvA
82. — 2. to cast-out, reject, throw out: see okirana. —
pp. okii^^icia (q. v.). — Caus. II. okirapeti to cause to
pour out or to sprinkle over Vism 74 (valikaij).
Okllini see okirana.
Okotimaka (adj.) [o + koti -f mant + ka. Ava in BSk.,
in formula durvarna durdassana avakotimaka Sp. Av. § I.
280. Kern (note on above passage) problematically refers
it to Sk. avakutara = vairupya (Panini V.2, 30). The
Commentary on S 1.237 explns. by mahodara (fat-bellied)
as well as lakuntaka (dwarf); Piig A 227 expl^- by lakuntaka
only] lit. "having the top lowered", with the head
squashed in or down, i. e. of compressed & bulging out
stature ;
misshapen, deformed, of ugly shape (Mrs.' Rh. D.
trsls hunchback at S 1.94, pot-bellied at S 1.237 ; Warren,
Buddhism p. 426 trsl*- decrepit). It occurs only in one
stock phrase, viz. dubbanna dud-da8(s)ika okotimaka
"of bad complexion, of ugly appearance and dwarfed'' at
Vin tl.90 = S 1.94 = A 1. 107 =: 11.85 = IU.285 sq. = Pug
51. The same also at M lir.169; S 1.237; "-279; Ud 76.
Okkanta [pp. of okkamati] coming on, approaching, taking
place D 11.12; Miln 299 (middhe okkante). See also avakkanta
S II. 174; 111.46.
Okkantl (f.) [fr. okkamati] entry (lit. descent), appearance,
coming to be. Usually in stock phrase jati sanjatl o. nib-
battl M 111.249; S II. 3; 111.225; Ndi 257; Pug A 184.
Also in gabbh° entry into the womb DA 1.130.
Okkantlka (adj.) [fr. okkanti] coming into existence again
and again,
opposite is
recurring. Only as epithet of piti, joy. The
khapika, momentary Vism 143 = DhsA 115
{^Expositor 153 trsls- "flooding").
Okkandlka [kand or krani?] at J 11.448 is doubtful, v.l.
okkantika. It is used adverbially: okkandikai) kilati
to sport (loudly or joyfully). C. expl^s. as "migo viya
okkandi-katva kilati"; in the way of roaring (?) or frisking
about (•), like a deer.
Okkamati [o -f- kamati fr. kram] lit. to enter, go down
into, fall into. fig. to come on, to develop, to appear in
(of a subjective state). It is strange that this important
word has been so much misunderstood, for the English
idiom is the same. We say 'he went to sleep', without
meaning that he went anywhere. So we may twist it
round and say that 'sleep overcame him', without meaning
any struggle. The two phrases mean exactly the same —
an internal change, or developement, culminating in sleep.
So in Pali nidda okkaml sleep fell upon him, Vin 1.15;
niddar] okkami he fell on sleep, asleep, Dh A 1.9; PvA 47.
At It 76 we hear that a dullness developed (dubban^iiyar)
okkami) on the body of a god, he lost his radiance. At
D 11.12; M III. 119 a god, on his rebirth, entered his new
mother's womb (kucchiij okkami). At D II 63 occurs the
question 'if consciousness were not to develop in the
womb?' (viniianar) na okkamissalha) S v.283 'abiding in
the sense of bliss' (sukha-sanriai) okkamitva). See also
Pug 13 = 28 (niyama okk°, 'he enters on the Path'). —
Caus. okkameti to make enter, to bring to S iv,3i2
(saggar)). — pp. okkanta. See also avakkamati.
Okkamana (nt.) [fr. okkamati] entering into, approaching,
reaching M 111.6; A III.108 (entering the path); also in
phrase nibbanassa okk.-imanaya A iv.iii sq., cp. 230 sq.
Okkala see ukkala.
Okkassa see okkassati.
Okkhayatl [ava -\- khayati, corresp. to Sk. kseti fr. k§l to
lie] to lie low, to be restrained (in this sense evidently
confounded with avakkhipati) S IV. 144 sq. (cakkhuq etc.
okkhayati).
Okkhaylka (adj.) [fr. ava -f- khayin fr. k§I, cp. avakkhayati
; Kern, Toev. s. v. suggests relation to BSk. avakhata
of khan, and compares Lai. V. 319] low-lying, deep,
remote, only in one phrase, viz. udaka-taraka gambhlragata
okkhayika M 1.80, 245.
Okkhita [pp. of ava -(- ukkhati, Sk, avoksita, fr. uk$ to
sprinkle] besprinkled, bestrewn with ( — °) Th 2, 145
(candan° = candanSnulitta ThA 137); J
v. 72 (so in v.l.
T. reads okkita; C. explns. by okinna parikkita parivSrita).
Okkhitta [pp. of okkhipati] thrown down, flung down, cast
down, dropped; thrown out, rejected; only in phrase
okkhitta-cakkhu, with down-cast eyes, i. e. turning the
eyes away from any objectionable sight which might impair
the morale of the bhikkhu; thus meaning "with eyes
under control Sn 63, 411, 972; Ndi 498; Nd^ 177; Pv
IV.3** (v.l. ukkh'); VvA 6. — For further use & meaning.
See avakkhitta.
Okkhipati [ava 4- khipati ; Sk. avaksipati] to throw down
or out, cast down, drop ; lig. usually appld- to the eyes
= cast down, hence transferred to the other senses and
used in meaning "keep under, restrain, to have control
over" (cp. also avakkhayati) ; aor. °khipi A IV.264 (indriyani);
ger. "khipitva Vin IV.18 (id.). — pp. avakkhitta
& okkhitta (q.T.).
Ogacchati [ava -\- gacchati] to go down, sink down, recede;
of sun & moon: to set D 1.240 (opp. uggacchati); A iv.
loi (udakani og.). See also ava°.
Ogapa (adj.) [Vedic ogaija with dial. for ava] separated
from the troop or crowd, standing alone, Vin 1.80; J IV.
432 = (gaijaq ohina C).
Ogadha (— °) (adj.) [Sk. avagadha; P. form with shortened
a, fr. ava-)-gah, see gSdha' & gahati] immersed, merging
into, diving or plunging into. Only in two main phrases,
viz. Amatogadha & Nibbanogadha diving into N. —
Besides these only in jagat''ogadha steeped in the world
S i.i86.
Ogamana (nt.) [o -|- gam -f ^^^i Sk. avagamana. That
word is rather more than a thousand years later than the Pali
one. It would be ridiculous were one to suppose that the
P. could be derived from the Sk. On the other hand the
Sk. cannot be derived from the P. for it was formed at
a time & place when & where P. was unknown, just as the
Pali was formed at a time & place when & where Sk. was
unknown. The two words are quite independent. They have
no connection with one another except that they are
examples of a rule of word-formation common to the two
languages] going down, setting (of sun & moon), always
in contrast to uggamana (rising), therefore freq. v. 1. ogg"
D 1. 10, 68; DA 1.95 (= atthangamana) ; VvA 326.
Ogahana (nt.) [o -|- gahana fr. gahati; Sk. avagihana;
concerning shortening of a cp. avagadha] submersion,
ducking, bathing; fig. for bathing-place Sn 214 (= manussanag
nahana-tittha SnA 265). See also avagahana.
Ogadha' (adj.) [Sk. avagadha; ava -|- gadha'] immersed,
entered; firm, firmly fooled or grounded in (— "), spelt
oga}ha Miln i (abhidhamma-vinay°). Cp. BSk. avagSdhasraddha
of deep faith Dlvy 268. Cp. pariyogalha.
Ogadha^ (nt.) [ava \- gadha2] a firm place, firm ground,
only in cpd. ogadhappatta having gained a sure footing
A III.297 sq.