The Pali Text Society's Pali-English dictionary - Tuninst.net

Upanighat)sati 144 Upapajjati
UpanighaQSati [upa + ni + ghai)sati>] to rub up against,
to crush (close) up to DhA 1.58.
Upanijjhana (nt.) [upa -f- nijjhana'] meditation, reflection,
consideration only in two phrases : arammana° & lakkhana',
with ref. to jhana J v.251; DhA 1.230; 111.276; VvA
38, 213. Cp. nijjbayana.
Upanijjhayati [upa -|- nijjhayati] to meditate upon, consider,
look at, reflect on Vin 1.193 ("covet"); It 269; HI.
118; D 1.20; A IV. 55; Miln 124; Vism 418. — pp.
upanijjbayita (q. v.).
Upanljjhayana [for °nijjhana] meditation, reflection Miln
127 ; Vism 418.
Upanljjhayita [pp. of "nijjhayati] considered, looked at,
thought over or about Sn p. 147 (= dittha, alokita
SnA 508).
Upanldha (f.) [abstracted from upanidhaya or direct formation
fr. upa -f- ni -f- dhS?] comparison Nd^ 158
(= upama; should we read upanidhaya?).
Upanidhaya (indecl) [ger. of upa -f nidahati of dha]
comparing in comparison, as prep. w. ace. "compared
with" M 1.374; III. 177 (Himavantai) pabbatarajanar)); S
II. 1 33 (mahapathavii)), 262 ; v.457 (Sineru-pabbata-rajSnai));
A III. 181 sq.; IV.253 sq. (dibbasukhar)); Th I, 496 (kammai3);
J 11.93; DA 1.29, 59, 283.
Upanidhi (f.) [upa -f ni + dha, cp. nidhi] — I. deposit,
pledge Vin in. 5 1. — 2. comparison, in phrase upanidhii]
na upeti "does not come into comparison, cannot be
compared with" M 111.177; S 11.263; V.457 (so read- for
upanidhan); Ud 23.
Upanipajjati [upa -}- ni -f pad] to lie down close to or
on top of (ace.) Vism 269; J v. 231.
Upanibajjhatl see upanibandhati.
Upanibaddha [pp. of "nibandhati] — 1. tied on to Miln
253, 254. — 2. closely connected with, close to Vin in.
308 (Samanta Pasadika). — 3. attached to DA 1. 128.
Upanlbandha [upa -f ni + bandh] l. dose connection,
dependence Vism 19 ("gocara). — 2. (adj. — °) connected
with, dependent on Visra 235 (jivitaq assasa-passasa" etc ).
Upanibandhati [upa -f- n") to tie close to, to bind on to,
attach M III. 132; Miln 254, 412. — Pass, upanibajjhatl
to be attached to Sn 218. — pp. °nibaddha (q. v.).
Upanibandhana (adj. nt.) [upa -f
nected with D 1.46; DA 1. 1 28;
n°] (adj.) closely con-
(nt.) tie, fetter, leash
Miln 253.
Upanibbatta [upa -f- nibbatta] come out, produced DA
1.247.
Upanibha (adj. [upa + nibha] somewhat like (— °) M I.
58 =: A 111.324 (sankha-vanna°) ; J 1.207 (= sadisa C);
v. 302 (tala°).
Upanivattatl [upa -|- n°] to return Sn 712; J iv.417 ; v.126.
Upanisa (f.) [if = Vedic upanisad, it would be fr. upa -\ni
+ sad, but if, what is more likely, a contracted form
of upanissaya, it would be fr. upa -f ni -|- M, The
history of this word has yet to be written, cp. Kern, Toev.
s. V. & Divy 530 svopanisad] — i. cause, means D II.
217, 259; M 111.71 (samadhir) sa-upanisaq); S 11.30— 32
(S A. :=r karana, paccaya); v. 25; A 1.198; 111.20, 200 sq.,
360; IV.99, 336, 351; v.4 sq., 313 sq.; Sn 322 (= upanissaya
SnA 331); p. 140 (= karana, payojana SnA 503);
Dh 75 (cp. DhA 11.102 aSna nibbanagamini patipada).
2. likeness, counterfeit [= Sk. upanisad = aupamye Panini
1.4, 79] J Vl,470 (= patirupaka C).
UpanlSfdatl [upa -f- nisldati of sad] to sit close to or
down by D 1.95; A iv.io; J 11.347; Pv iv.i«3 (ger. "sajja
= "siditva PvA 242); Vism 269.
Upanisevati [upa -j- n"] to pursue, follow, go up after,
cling to (ace.) M 1. 306. — pp. upanisevita (q. v.).
Upanlsevana (adj.) [fr. upanisevati] going close after, following
J v.399 [f. °i.).
Upanisevita [pp. of upanisevati] gone on to, furnished
with, sticking or clinging to, full of J v. 302 (kakka°).
Upanissaya [upa -j- ni°] basis, reliance, support, foundation,
assurance, certainty; esp. suflScing condition or qualification
for Arahantship (see long article in Childers
s. V.) ; no 9 in the 24 paccayas, Tikapatthana, TikapatthSna
l.l, a term only found in the Patthana, the Jataka & later
exegetical literature
J 1.78, 508; I v. 96; vi.70; Nett 80;
Vism 19 ("gocara), 535 (°paccaya); DhsA 315 (id.); DhA
H-33; VvA 98; PvA 38 (sotapatti-pbalassa), 55 (°sampatti);
Sdhp 265, 320.
UpaniSSayati [upa + "'°] 'o depend or rely on (ace.)
Miln 240 (atlanaq). — ger. °nissaya (q. v.); — pp.
°nissita (q. v.).
Upanissaya (adv.) [ger. of upanissayati, cp. nissayati in
same use & meaning) near, close by (with ace); depending
on, by means of (ace) M 11. 3 ; S 11.269; Sn 867
(tari), 901 (tapa"), 978, PvA 9 (Rajagahaij), 67 (id.);
VvA 63 (Rajagiiha-setthii) "with"). Cp. BSk. upaniiritya
also a ger. formation, in same meaning, e. g. at Divy 54,
207, 505.
UpaniSSita [upa + ni°] dependent or relying on Sn 877;
Nd' 283, Miln 245.
Upanita [pp. of upaneti] 1. brought up to or into (mostly
— °) Th 2, 498; Sn 677 (niraye), 774 (dukkha°), 898
(bhava"); J 111.45 (thuna°); iv.271 (dukkh°); Nd' 38;
Dh 237 (°yaya = atikkantavayo DhA ill. 337, advanced
in age); Pv iv. i'" (dukkha° made to suffer). an° Sn
846. — 2. offered, presented J 1 88; PvA 274, 286. —
3. brought to conclusion, brought to an end (of life) J
V.375 (= marana-santikai) u. C). — 4. bringing up (for
trial), charging M 1.251 (vacanapatha, cp. upanlya).
Upaniya ("iyya, °eyya) [ger. of upaneti] "bringing up"
(for trial), charging, accusing D 1.107 (vadati, cp. DA 1.
276); A 1. 172 (°vaca); cp. upanita 3.
UpanHa (adj.) [upa -|- mla] somewhat dark-blue J v. 168.
Upaneti [upa -|- neti] to bring up to, conduce, adduce ; to
present, give J 1.200; Miln 396; DA 1.276; PvA 39, 43,
49, 53, 74. — Pass, upatiiyati ("niyyatl) — i. to be
brought (up to) J iv.398; ppr. °niyamana J 1.200; PvA
5. — 2. to be brought to conclusioi, or to and end (of
life) M 11.68 ; S 1.2. — 3. to be carried along or away
A 1.155. — PP- upanita (q. v.). — ger. upaniya (q. v.).
Upanti (adv.) [upa -f- anti] near, before, in presence of
J 1V.337.
Upantika (adj.) [upa 4- antika] nt. ace. °r) near J iv.337
v. 58 (with gen.); vi.418 (so read for "a); loc. °e near
or quite near Pv 11. 9I* (= saniipe gehassa PvA 120).
Upapacciyati see uppaccati.
Upapajjati [doubtful whether a legitimate form as upa -jpad
or a diaeretic form of uppajjati =r ud + pad. In this
case all passages ought to go under the latter. Trenckner
however (Notes 77) defends upa° & considers in many
cases upp° a substitution for upa. The diaeresis may be
due to metre, as nearly all forms are found in poetry.
The V. 1. upp° is apparently frequent; but it is almost
impossible to distinguish between upap° and upp° in the