A Journey Through The Old Testament - Elmer Towns

A Journey Through The Old Testament - Elmer Towns A Journey Through The Old Testament - Elmer Towns

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matter of fact, nothing is eternal but God, even His throne is not eternal. For if anything were eternal it would be equal to God. “In the beginning God created the heavens and the earth” is a summary statement that includes all that went before the first creative day (i.e., heavens) and all the Creation of the next six days. Time and space begin in Genesis 1:1. LUCIFER AND THE ETERNAL REBELLION God created angels along with heaven. An angel is a living being that has the ability to think, feel, and decide. Millions of angels were created instantaneously. They are spirit beings, meaning they do not have a physical body, though later in history they would manifest themselves in human form. The word “angel” is derived from the Greek word angelos which means “messenger.” It is always used in the masculine gender in Scripture though it is debated by scholars if sexuality in the human sense is ever ascribed to them. The power of angels is inconceivable (2 Kings 19:35), but not omnipotent. The wisdom of angels is extensive (2 Sam. 14:20), but not omniscient. The number of angels is great (Heb. 12:22), but not limitless. Angels are greater than man because God created man just a “little lower than the angels” (2:7). These beings were created by God to serve Him and be about His throne perpetually. Only three are specifically named in Scripture: Lucifer, Michael, and Gabriel. There is reason to believe each of the three named angels in Scripture were leaders in the hierarchy of heaven. One of the strongest arguments for this conclusion is the observation that when Lucifer rebelled, he was accompanied by a third of the angels, who were cast out of heaven (Rev. 12:4, 9). Lucifer apparently was the leader among the other two angels and was even called the “anointed cherub” (Ezek. 28:14). His name means “morning star.” There is no reason to believe he was anything like the popular Halloween characterizations of the devil today. In his original state, Lucifer was incredibly wise and perfect in “beauty” (v. 7). He was compared to the beauty of a variety of valuable gemstones (vv. 13- 14). Yet Ezekiel records the great indictment against him noting, “Thou was perfect in thy ways from the day that thou roast created, till iniquity was found in thee” (v. 15, KJV). Lucifer, the highest of angels, was the “anointed cherub.” His glory sat as a crown above the head of God. Lucifer created lower than God was not satisfied with his position; he desired something higher. Lucifer was the most beautiful angel. Though he was wise, his wisdom reminded him of his limitations. He wanted to be like God. Lucifer had feelings of pride because of his exalted position. Lucifer was not satisfied with serving God; he desired equality with God. THE CHARACTER OF LUCIFER’S RISE AND FALL The fall of Lucifer occurred before the seven days of Creation. Some have even felt that because God’s plan was corrupted by Lucifer, the creation of man was God’s second attempt to create a being that would worship Him voluntarily. Lucifer’s fall brought the entrance of sin into the perfect Creation of God. The Scriptures attribute his rebellion to his incredible beauty and unbridled ambition (Ezek. 28:17; Isa. 14:12-15). Blinded by pride, Lucifer attempted to take the place of God Himself and rule over the entire Creation. THE FALL OF SATAN (Isa. 14:12-15) I will ... take God’s place Ascend into heaven Acts 1:9-11 Exalt my throne Revelation 22:1

Govern heaven Isaiah 2:1-4 Ascend above the heights Philippians 2:9 Be like the Most High Genesis 14:19, 22 Three prominent factors were present within Lucifer’s mind as he sought to unlawfully ascend to the highest throne in the heavenlies. The first was pride. The Apostle Paul spoke of “being lifted up with pride he fall into the condemnation of the devil” (1 Tim. 3:6, KJV). His ambitious pride in his God-given splendor convinced him that he was worthy of God’s throne and glory. Second, unbelief was also in the mind of Lucifer. As a result he failed to believe that God would really punish him if he committed a sin. As a small child will purposely test his parents’ prohibitions in order to find out if they mean business, so Lucifer, deluded by his pride, did not apparently understand the entire nature of God. Third, thoughts of selfgrandeur were undoubtedly his enemy. He deceived himself into believing that he could actually wrestle the throne of God away from the Almighty. With blinded confidence, Lucifer and his hosts moved on the throne, only to be met with a barrage of divine judgments. Ascend into heaven Lucifer’s first attempt involved his ascent into the abode of God. Lucifer wanted to ascend above his position. He moved into the third heaven, the dwelling place of God. This involved more than visiting the throne room of God, for he probably had access to it as the messenger of God. He wanted God’s place in the throne room. Exalt his throne Lucifer also sought unlawful authority over the other angels. He wanted to be exalted above the stars. The term “star” is often used in Scripture to represent angels (Rev. 1:20; 12:4). If Lucifer was originally one of the three archangels of heaven, this description of his rebellion may mean he sought to expand his sphere of authority to include those angels under the jurisdiction of Michael and Gabriel. This move would make him the ultimate authority in heaven, perhaps taking the place of God over the angels. Govern heaven Further, he desired to “sit also upon the mount of the congregation, in the sides of the north” (Isa. 14:13, KJV). The phrase “mount of the congregation” is an expression relating to the central ruling authority in the kingdom of God (2:1-4). Lucifer seemed to be saying, “I want a share in the kingdom.” The problem was that he wanted God’s share. The “north side” is a term relating to God’s presence in Scripture (Ps. 75:6-7). During the millennial reign of Christ, Christ will rule this earth from the north (48:2). Ascend above the heights There can be no question that Lucifer was prepared to attempt a coup in Heaven. His desire was not simply to get closer to God but to surpass God. “I will ascend above the heights of the clouds” (Isa. 14:14). Clouds are often used to refer to the glory of God. In fact, 100 of the 150 uses of the English word “clouds” in the Bible have to do with divine glory. Lucifer sought glory for himself that surpassed the glory of God. The Apostle Paul revealed Lucifer’s future desire when he wrote, “Who opposeth and exalteth himself above all that is called God, or that is worshipped, so that he as God sitteth in the temple of God, showing himself that he is God” (2 Thess. 2:4, KJV).

Govern heaven Isaiah 2:1-4<br />

Ascend above the heights Philippians 2:9<br />

Be like the Most High Genesis 14:19, 22<br />

Three prominent factors were present within Lucifer’s mind as he sought to unlawfully ascend to<br />

the highest throne in the heavenlies. <strong>The</strong> first was pride. <strong>The</strong> Apostle Paul spoke of “being lifted up with<br />

pride he fall into the condemnation of the devil” (1 Tim. 3:6, KJV). His ambitious pride in his God-given<br />

splendor convinced him that he was worthy of God’s throne and glory. Second, unbelief was also in the<br />

mind of Lucifer. As a result he failed to believe that God would really punish him if he committed a sin. As<br />

a small child will purposely test his parents’ prohibitions in order to find out if they mean business, so<br />

Lucifer, deluded by his pride, did not apparently understand the entire nature of God. Third, thoughts of selfgrandeur<br />

were undoubtedly his enemy. He deceived himself into believing that he could actually wrestle the<br />

throne of God away from the Almighty. With blinded confidence, Lucifer and his hosts moved on the<br />

throne, only to be met with a barrage of divine judgments.<br />

Ascend into heaven<br />

Lucifer’s first attempt involved his ascent into the abode of God. Lucifer wanted to ascend above<br />

his position. He moved into the third heaven, the dwelling place of God. This involved more than visiting<br />

the throne room of God, for he probably had access to it as the messenger of God. He wanted God’s place in<br />

the throne room.<br />

Exalt his throne<br />

Lucifer also sought unlawful authority over the other angels. He wanted to be exalted above the<br />

stars. <strong>The</strong> term “star” is often used in Scripture to represent angels (Rev. 1:20; 12:4). If Lucifer was<br />

originally one of the three archangels of heaven, this description of his rebellion may mean he sought to<br />

expand his sphere of authority to include those angels under the jurisdiction of Michael and Gabriel. This<br />

move would make him the ultimate authority in heaven, perhaps taking the place of God over the angels.<br />

Govern heaven<br />

Further, he desired to “sit also upon the mount of the congregation, in the sides of the north” (Isa.<br />

14:13, KJV). <strong>The</strong> phrase “mount of the congregation” is an expression relating to the central ruling<br />

authority in the kingdom of God (2:1-4). Lucifer seemed to be saying, “I want a share in the kingdom.” <strong>The</strong><br />

problem was that he wanted God’s share. <strong>The</strong> “north side” is a term relating to God’s presence in Scripture<br />

(Ps. 75:6-7). During the millennial reign of Christ, Christ will rule this earth from the north (48:2).<br />

Ascend above the heights<br />

<strong>The</strong>re can be no question that Lucifer was prepared to attempt a coup in Heaven. His desire was not<br />

simply to get closer to God but to surpass God. “I will ascend above the heights of the clouds” (Isa. 14:14).<br />

Clouds are often used to refer to the glory of God. In fact, 100 of the 150 uses of the English word “clouds” in<br />

the Bible have to do with divine glory. Lucifer sought glory for himself that surpassed the glory of God. <strong>The</strong><br />

Apostle Paul revealed Lucifer’s future desire when he wrote, “Who opposeth and exalteth himself above all<br />

that is called God, or that is worshipped, so that he as God sitteth in the temple of God, showing himself that he<br />

is God” (2 <strong>The</strong>ss. 2:4, KJV).

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