A Journey Through The Old Testament - Elmer Towns
A Journey Through The Old Testament - Elmer Towns
A Journey Through The Old Testament - Elmer Towns
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SIX<br />
ABRAHAM:<br />
Called To Begin A Nation<br />
(Genesis 11:27-12:9)<br />
<strong>The</strong> judgment of Babel reflected the failure of the descendants to begin nations and the<br />
dispersion into all the earth reflected God’s plan for nations. God called Abraham to begin a<br />
“chosen” nation among the nations of the earth. <strong>The</strong> emergence of Abraham unfolds the drama of<br />
God’s relationship to His people. God begins a new “people group,” a new relationship of faith,<br />
and the line through whom the Deliverer would come.<br />
Apart from Jesus Christ, Abraham is in many respects the greatest man in Scripture. Moses,<br />
David, and Paul would certainly be recognized as great in the minds of those who know their<br />
stories, yet all of these would point to Abraham as their father and speak his name with respect.<br />
Christians, Muslims, and Jews identify Abraham with the coveted title, “Friend of God” (2 Chron.<br />
20:7; Isa. 41:8; James 2:23). To this day the Arab world also calls Abraham El Kahil, meaning<br />
“<strong>The</strong> Friend”; i. e., the friend of God.<br />
Abraham holds a prominent place also in the New <strong>Testament</strong>. Apart from Moses, no other<br />
<strong>Old</strong> <strong>Testament</strong> character is identified by name as many times. When one realizes that many of the<br />
references to Moses are found in statements introducing citations from the Law, the life of<br />
Abraham is clearly the most often <strong>Old</strong> <strong>Testament</strong> life referred to in the New <strong>Testament</strong>. He is there<br />
identified as the Father of Israel (Acts 13:26), the Levitical priesthood (Heb. 7:5), the Messiah<br />
(Matt. 1:1) and all Christian believers (Rom. 4:11; Gal. 3:16, 29).<br />
Abraham’s life is also discussed in terms of being a type or <strong>Old</strong> <strong>Testament</strong> illustration of<br />
the Christian believer (John 8:56), justification by faith (Rom. 4:3), justification by works (James<br />
2:21) and living by faith (Heb.11:8-17). While the life of Abraham teaches many important<br />
principles, his life is above all else the story of a man who lived by faith. He did not have<br />
Scripture to guide him, nor did he have the examples of others who lived for God, yet Abraham<br />
walked by faith. Abraham learned experientially that even when he failed God, God was faithful.<br />
<strong>The</strong> story of Abraham is the story of a man who experienced the growing pains in a life of faith<br />
until the times of his greatest testings when he demonstrated he was not “weak in faith ... but was<br />
strengthened in faith” (Rom. 4:19-20). This study of the life of Abraham will be concerned primarily<br />
with learning the principles of faith from the greatest man of faith who ever lived.<br />
THE FIRST CALL OF ABRAM<br />
(Gen. 11:27-31; Acts 7:1-4) (2092 s. c.)<br />
Abraham would not have been remembered as the greatest man of faith and the friend of<br />
God if he was judged by his family. Many Christians look at great faith as some type of inherited<br />
blessing reserved for the children of ministers, missionaries, or a few deeply spiritual Christian<br />
laymen. Terah, Abraham’s father, met none of these qualifications. Terah, whose name means<br />
“traveler,” was a worshiper of idols (Josh. 24:2), probably involved in the worship of the moon<br />
god. When years later the Prophet Isaiah wanted to remind the Jews of their humble beginnings,<br />
he said, “Look to the rock from which you were hewn, and to the hole of the pit from which you<br />
were dug. Look to Abraham your father, and to Sarah who bore you” (Isa. 51:1-2).