A Journey Through The Old Testament - Elmer Towns
A Journey Through The Old Testament - Elmer Towns A Journey Through The Old Testament - Elmer Towns
prepared according to regulations. Second, there was a problem with the wine. As a prince of Judah, Daniel was aware of the consequences of those in authority using wine and other intoxicating beverages (Prov. 31:4-5). Third, there is a strong likelihood that the food offered Daniel had first been offered to Babylonian idols. Eating the food under those circumstances would amount to a recognition of the Babylonian gods. Daniel made an appeal to Ashpenaz, requesting he be exempted from eating the food he could not in good conscience eat. God had already brought Daniel into favor with the chief eunuch, but such a request could create problems for Ashpenaz if Daniel did not enjoy the good health the others enjoyed. As he explained why he could not grant Daniel’s request, Daniel made a counteroffer. He asked that he be permitted to alter his diet for ten days and then Ashpenaz could evaluate the situation more completely. John Calvin believed Daniel made this counterproposal because God had given him a special revelation. Ashpenaz agreed and fed Daniel and his three friends vegetables rather than the wine and food consumed by the others. At the end of the test period, Daniel and his companions had better complexions than those who ate the king’s food. While this may have been the result of the intervention of God, it might also have been the natural consequence of a healthier diet. God honors those who honor Him (cf. 1 Sam. 2:30). “In all matters of wisdom and understanding about which the king examined them, he found them ten times better than all the magicians and astrologers who were in all his realm” (Dan. 1:20). Though they had been instructed in the religious beliefs of the Chaldeans, their deep and abiding faith in God resulted in their being able to discern between the true and false to a greater degree than those who were themselves supportive of that belief system. For three years they had been trained in the ways of the Chaldeans, but they had not abandoned the ways of God in the process. When the time of their evaluation came about, there was no question that they excelled the rest. Daniel suddenly found himself in the court of the most powerful ruler to have ever lived. For the rest of his life, Daniel would be a counselor of kings. Though Nebuchadnezzar had many counselors, Daniel was unique in that he had a personal relationship with Jehovah. If God wanted to communicate to Nebuchadnezzar, there could hardly have been a better spokesman than Daniel. In fact, God did want to communicate to Nebuchadnezzar and did so through dreams. But Nebuchadnezzar needed men like Daniel and his companions to model their commitment to Jehovah and explain the meaning of the dreams God gave him. Daniel had not even finished his training course before he had to reveal the meaning of the king’s first dream.
Nebuchadnezzar dreamed a series of dreams that left him deeply troubled. There was something about a particular dream that caused the king to realize it was significant. He had wondered what the future held for his kingdom and couldn’t help feeling the dream was related to the answer to his question (2:29). Because of this, the king consulted several classes of wise men to secure the interpretation of the dream. When the king had gathered his wise men before him, he announced he had dreamed a dream. He had dreamed several dreams, but there was one in particular that seemed to trouble him. That was the dream he wanted his wise men to interpret. In the past these counselors had apparently interpreted other dreams, but this time Nebuchadnezzar was calling on them to do something different. He wanted them to not only tell him the meaning of the dream, but also to tell him the dream itself. Commentators are not in agreement as to why Nebuchadnezzar did not tell his counselors the dream. Some argue he had forgotten the dream and could not tell the dream if he had wanted to do so. This view seems to be favored by most translators of this account, including the LXX. But there is some debate over the actual meaning of the rare Chaldean word azda. The word is unknown outside of this account and the etymology of the term is uncertain. Though the word could mean “I have forgotten,” it could also mean “I have decreed.” The fact that the counselors did not try to fake the dream supports the idea the dream was remembered by the king. If this were the case, it may be that the king felt the dream was so important as to not want to risk a false interpretation. He may have concluded the one who could first discern the dream could then discern the meaning of the dream. When his wise men claimed that could not be done, he was prepared to have them killed for their incompetence. Daniel did not apparently learn about the meeting with the king until the king’s men were on their way to kill the wise men. Again Daniel appealed to his Babylonian masters for time to resolve a problem. After consulting with his friends and praying that God would give them the dream and preserve their lives, Daniel received the king’s dream in a night vision. When he spoke to the king subsequently, he attributed his success to the God of heaven. His reference to the God of heaven was an obvious contrast to the wise men who worshiped the heavens themselves. Though this is a common title of God in the later passages of Scripture (Ezra 1:2;
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- Page 220 and 221: JEROBOAM AND REHOBOAM: The Division
- Page 222 and 223: chance of succeeding, and now it wa
- Page 224 and 225: It took the serious illness of his
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- Page 234 and 235: again appear in the sky and the ear
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- Page 240 and 241: Rather than call for the surrender
- Page 242 and 243: On another occasion, Elisha raised
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- Page 256 and 257: tree with a saw, cutting the prophe
- Page 258 and 259: FORTY-SIX JEREMIAH: The Collapsing
- Page 260 and 261: (597-586 B.C.) Nebuchadnezzar appoi
- Page 262 and 263: transferred by God from the priestl
- Page 264 and 265: Ezekiel did not believe Israel’s
- Page 268 and 269: 6:10; 7:12, 21; Neh. 1:5; 2:4; Ps.
- Page 270 and 271: may have often heard her father spe
- Page 272 and 273: Cyrus was an unusual choice for God
- Page 274 and 275: temple, the Samaritans intimidated
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- Page 280 and 281: project would take. Soon Nehemiah h
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prepared according to regulations. Second, there was a problem with the wine. As a prince of<br />
Judah, Daniel was aware of the consequences of those in authority using wine and other<br />
intoxicating beverages (Prov. 31:4-5). Third, there is a strong likelihood that the food offered<br />
Daniel had first been offered to Babylonian idols. Eating the food under those circumstances<br />
would amount to a recognition of the Babylonian gods.<br />
Daniel made an appeal to Ashpenaz, requesting he be exempted from eating the food he<br />
could not in good conscience eat. God had already brought Daniel into favor with the chief<br />
eunuch, but such a request could create problems for Ashpenaz if Daniel did not enjoy the good<br />
health the others enjoyed. As he explained why he could not grant Daniel’s request, Daniel made<br />
a counteroffer. He asked that he be permitted to alter his diet for ten days and then Ashpenaz<br />
could evaluate the situation more completely. John Calvin believed Daniel made this<br />
counterproposal because God had given him a special revelation. Ashpenaz agreed and fed<br />
Daniel and his three friends vegetables rather than the wine and food consumed by the others. At<br />
the end of the test period, Daniel and his companions had better complexions than those who ate<br />
the king’s food. While this may have been the result of the intervention of God, it might also<br />
have been the natural consequence of a healthier diet.<br />
God honors those who honor Him (cf. 1 Sam. 2:30). “In all matters of wisdom and<br />
understanding about which the king examined them, he found them ten times better than all the<br />
magicians and astrologers who were in all his realm” (Dan. 1:20). Though they had been<br />
instructed in the religious beliefs of the Chaldeans, their deep and abiding faith in God resulted<br />
in their being able to discern between the true and false to a greater degree than those who were<br />
themselves supportive of that belief system. For three years they had been trained in the ways of<br />
the Chaldeans, but they had not abandoned the ways of God in the process. When the time of<br />
their evaluation came about, there was no question that they excelled the rest. Daniel suddenly<br />
found himself in the court of the most powerful ruler to have ever lived. For the rest of his life,<br />
Daniel would be a counselor of kings.<br />
Though Nebuchadnezzar had many counselors, Daniel was unique in that he had a<br />
personal relationship with Jehovah. If God wanted to communicate to Nebuchadnezzar, there<br />
could hardly have been a better spokesman than Daniel. In fact, God did want to communicate to<br />
Nebuchadnezzar and did so through dreams. But Nebuchadnezzar needed men like Daniel and<br />
his companions to model their commitment to Jehovah and explain the meaning of the dreams<br />
God gave him. Daniel had not even finished his training course before he had to reveal the<br />
meaning of the king’s first dream.