A Journey Through The Old Testament - Elmer Towns
A Journey Through The Old Testament - Elmer Towns
A Journey Through The Old Testament - Elmer Towns
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FORTY-SIX<br />
JEREMIAH:<br />
<strong>The</strong> Collapsing Kings<br />
(2 Kings 23:31-25:30; 2 Chronicles 36; Jeremiah; Lamentations)<br />
As Judah and Jerusalem faced their final hours, God raised up a number of prophets to<br />
warn His people and call them back to Himself. Among these men of God was one who towered<br />
over all others. Jeremiah, not only was a prophet, but the prophet among prophets. He was a<br />
writing prophet, and most of what is known about him is learned in the autobiographical<br />
notations in his prophecy. But the Book of Jeremiah was not intended to be an autobiography. It<br />
is largely a collection of sermons proclaimed by him in which he happened to use a great deal of<br />
personal illustrations. As a result, it is not always easy to arrange the affairs of his life and<br />
ministry in chronological sequence.<br />
Jeremiah was born in the city of Anathoth located about two and a half miles north of<br />
Jerusalem. He was apparently a descendant of Aaron and, therefore, part of the priestly line. At a<br />
very early age, he sensed the call of God on his life to the prophetic ministry. He was so<br />
tenderhearted and sensitive that he was reluctant to surrender to that call. Because he was so<br />
young, he felt he lacked the necessary qualifications of one involved in such a confrontational<br />
ministry. God had called him “to root out and pull down, to destroy and to throw down, to build<br />
and to plant” (Jer. 1:10). Jeremiah must have realized people would not appreciate his ministry,<br />
especially when he was so young. God had to break the pride in some when He called them, but<br />
He had to build up Jeremiah.<br />
God called Jeremiah to serve Him just as Judah was moving into its last great revival<br />
before the Captivity. In 627 B.C., the godly king Josiah sat on the throne of David and was<br />
engaged in his initial purging of the land. Five years earlier, King Josiah had made his own<br />
commitment to God. A year prior to Jeremiah’s call, the king had launched a major program of<br />
reform designed to purge Judah of the idolatry. Five years later, Jeremiah’s own father would<br />
discover the lost Book of the Law in the temple and help lead the nation into revival.<br />
Jeremiah realized his nation was in danger. God revealed to him that Jerusalem would be<br />
attacked by a power from the north. It was clear that Judah indeed deserved such judgment from<br />
God. “An astonishing and horrible thing has been committed in the land: the prophets prophesy<br />
falsely, and the priests rule by their own power; and My people love to have it so. But what will<br />
you do in the end?” (5:30-31)<br />
As Jeremiah began preaching his message of judgment in the hopes of calling Judah and<br />
Jerusalem to repentance, he became a master in the use of the object lesson. He broke a clay pot<br />
to illustrate that God would break Judah in the coming judgment (19:1-12). He wore an oxen<br />
yoke around the city as he preached that the people would be yoked in judgment.<br />
<strong>The</strong> ministry of Jeremiah seemed to become even more intense after the death of the<br />
revival king Josiah. Jehoahaz was selected by the people to assume the throne on the death of his<br />
father Josiah. He was twenty-three years old when he assumed the throne and only reigned three<br />
months before he was deposed by Pharaoh Necho of Egypt. Still, in those three months he earned<br />
a reputation for being an evil king. Necho took this young king with him as his prisoner and<br />
placed another son of Josiah on the throne in his place.