A Journey Through The Old Testament - Elmer Towns

A Journey Through The Old Testament - Elmer Towns A Journey Through The Old Testament - Elmer Towns

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that Israel’s captivity really began. The tribes of Reuben and Gad and the half tribe of Manasseh became increasingly involved in the pagan practices God had banned from His people. “So the God of Israel stirred up the spirit of Pul king of Assyria, that is, Tiglath-Pileser king of Assyria. He carried the Reubenites, the Gadites, and the half-tribe of Manasseh into captivity” (1 Chron. 5:26). Ahaz the son of Jotham began to reign as king of Judah in the south (735-716 B. C.). This Judean king was so evil as to engage in human sacrifice and even offered his own son in a sacrifice. Early in his reign he was confronted with the struggle with the allied forces of northern Israel and Syria. Since it looked like the Southern Kingdom would lose, the people began to wonder if they could survive the battle. It was in this context God sent Isaiah to the Judean king. Isaiah assured the king Judah would survive the conflict with Israel and Syria. Isaiah offered a sign from God by way of verification. But Ahaz was not interested in what the prophet had to say and refused the sign. Probably God had intended the sign as a means of strengthening the faith of the people, but Ahaz had refused the sign in unbelief. As a result, Isaiah spoke of a sign God would give, but it would be a sign performed long after Ahaz had died. “Behold the virgin shall conceive and bear a Son, and shall call His name Immanuel” (Isa. 7:14). The south was not defeated, but the Northern Kingdom was lost. The captivity of Israel had begun. The defeat of Israel posed a serious threat to the security of Judah. For years the prophets of God had warned of Israel’s fate. Some of the same prophets had also warned Judah of its own coming day of judgment. Ahaz realized Syria now posed a military threat to the security of Judah. Something had to be done about it and Ahaz was prepared to act. But gone were the days when those who sat on the throne of David shared David’s commitment to his God. In the valley of Elah, young David had been willing to take on Goliath because the Philistine giant had blasphemed the name of Israel’s God. Now Ahaz, a descendant of David, would go to meet another enemy of Judah and Judah’s God, but his would be a different response. “Now in the time of his distress King Ahaz became increasingly unfaithful to the Lord. This is that King Ahaz. For he sacrificed to the gods of Damascus which had defeated him, saying, `because the gods of the kings of Syria help them, I will sacrifice to them that they may help me.’ But they were the ruin of him and of all Israel” (2 Chron. 28:22-23). In his abandoning of the God who had brought Israel out of Egypt, he engaged in a systematic removal of the religion of Jehovah from Judah. In the process he destroyed the instruments used in the worship of God in the temple and sealed the doors of that magnificent edifice built by Solomon for the worship of Israel’s God. Then, throughout his capital, he established pagan centers of worship, idols devoted to the gods of other lands. “And in every single city of Judah he made high places to burn incense to other gods, and provoke to anger the Lord God of his fathers” (v. 25). Hoshea, the last king of the northern tribes, like so many kings of Israel before him, “did evil in the sight of the Lord” (2 Kings 17:2). But the evil of Hoshea was not as severe or extreme as that of previous kings. When Shalmaneser IV, king of Assyria, who had succeeded Tiglath- Pileser came up against him, Hoshea agreed to pay tribute to the Assyrians and continued to serve in his office as king. But Hoshea did not intend to pay that tribute. Secretly he began making an alliance with Egypt whom he hoped would deliver his nation from the yoke of the Assyrians. But before anything could be finalized, word leaked out and the king of Assyria learned of Hoshea’s secret discussions with the king of Egypt. When the tribute from Israel failed to arrive, Shalmaneser IV appeared quickly before the gates of Samaria. For three weary

years (v. 5) the city was under siege before it finally surrendered to Sargon II who had succeeded Shalmaneser. The land was depopulated and Hoshea spent the remaining days of his life in an Assyrian prison. When the Assyrians defeated their enemies, it was their policy to remove them from their homeland and establish settlements in the newly conquered territory. According to Assyrian records, exactly 27,292 were taken captive. “Then the king of Assyria brought people from Babylon, Cuthah, Ava, Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the Children of Israel; and they took possession of Samaria and dwelt in its cities” (v. 24). As a result, the Northern Kingdom disappeared. In accordance with the superstitions of that day, the new settlers established a religion loosely based on the worship of the God of Israel. But the faith of the Samaritans as they were later called was a hybrid faith. A priest of the Lord who had been captured by Assyria was returned to Bethel to teach the new inhabitants of that land how they should worship God; but the result was a merging of the practices of the true religion of Israel and the pagan worship to which the people were accustomed. “They feared the Lord, yet served their own gods—according to the rituals of the nations from among whom they were carried away” (v. 33). PERSPECTIVE Though Isaiah ministered in the south as a prophetic seer, he could not miss seeing Jehovah’s message of judgment in the north. He constantly warned Judah that she would fall. Perhaps the influence of Isaiah was best felt on the next king of the south, Hezekiah. As so often happened, an ungodly king had a godly son. FORTY-FIVE ISAIAH: The Revival Years (2 Kings 18:1-23:30; 2 Chronicles 29-35; Isaiah 36:1-39:8) Isaiah had two sons who symbolized his message. The first was named Shear-Jashub which means, “a remnant shall return.” Isaiah predicted the south would go into Captivity, but a remnant would return to the Holy Land. His second son was named Maher-Shalal-Hash-Baz meaning “hasten to the spoil, hurry to the prey,” the message of imminent judgment. The Book of Isaiah is divided into three distinct parts. Chapters 1-35 deal with messages of judgment and the key word is Assyria. When young Isaiah began to preach, the north was not concerned with Assyria, whose capital was Nineveh, but with another nation with a similar name-Syria, whose capital .was Damascus. The second portion of the book, chapters 36-39 is a historical section that describes the invasion of Assyria and the reaction of Hezekiah. The final section deals with the promise of a coming deliverer (the Messiah) and the restoration of the kingdom. The key word is Babylon, which would conquer the Southern Kingdom. When Isaiah wrote, Babylon was not yet a world power. Hezekiah began his reign at age twenty-five (716 B. C. ). Hezekiah was a revival king, and one of the factors in that revival was the ministry of Isaiah that called the nation to

years (v. 5) the city was under siege before it finally surrendered to Sargon II who had succeeded<br />

Shalmaneser. <strong>The</strong> land was depopulated and Hoshea spent the remaining days of his life in an<br />

Assyrian prison.<br />

When the Assyrians defeated their enemies, it was their policy to remove them from their<br />

homeland and establish settlements in the newly conquered territory. According to Assyrian<br />

records, exactly 27,292 were taken captive. “<strong>The</strong>n the king of Assyria brought people from<br />

Babylon, Cuthah, Ava, Hamath, and from Sepharvaim, and placed them in the cities of Samaria<br />

instead of the Children of Israel; and they took possession of Samaria and dwelt in its cities” (v.<br />

24).<br />

As a result, the Northern Kingdom disappeared. In accordance with the superstitions of<br />

that day, the new settlers established a religion loosely based on the worship of the God of Israel.<br />

But the faith of the Samaritans as they were later called was a hybrid faith. A priest of the Lord<br />

who had been captured by Assyria was returned to Bethel to teach the new inhabitants of that<br />

land how they should worship God; but the result was a merging of the practices of the true<br />

religion of Israel and the pagan worship to which the people were accustomed. “<strong>The</strong>y feared the<br />

Lord, yet served their own gods—according to the rituals of the nations from among whom they<br />

were carried away” (v. 33).<br />

PERSPECTIVE<br />

Though Isaiah ministered in the south as a prophetic seer, he could not miss seeing<br />

Jehovah’s message of judgment in the north. He constantly warned Judah that she would fall.<br />

Perhaps the influence of Isaiah was best felt on the next king of the south, Hezekiah. As so often<br />

happened, an ungodly king had a godly son.<br />

FORTY-FIVE<br />

ISAIAH:<br />

<strong>The</strong> Revival Years<br />

(2 Kings 18:1-23:30; 2 Chronicles 29-35; Isaiah 36:1-39:8)<br />

Isaiah had two sons who symbolized his message. <strong>The</strong> first was named Shear-Jashub<br />

which means, “a remnant shall return.” Isaiah predicted the south would go into Captivity, but a<br />

remnant would return to the Holy Land. His second son was named Maher-Shalal-Hash-Baz<br />

meaning “hasten to the spoil, hurry to the prey,” the message of imminent judgment.<br />

<strong>The</strong> Book of Isaiah is divided into three distinct parts. Chapters 1-35 deal with messages<br />

of judgment and the key word is Assyria. When young Isaiah began to preach, the north was not<br />

concerned with Assyria, whose capital was Nineveh, but with another nation with a similar<br />

name-Syria, whose capital .was Damascus. <strong>The</strong> second portion of the book, chapters 36-39 is a<br />

historical section that describes the invasion of Assyria and the reaction of Hezekiah. <strong>The</strong> final<br />

section deals with the promise of a coming deliverer (the Messiah) and the restoration of the<br />

kingdom. <strong>The</strong> key word is Babylon, which would conquer the Southern Kingdom. When Isaiah<br />

wrote, Babylon was not yet a world power.<br />

Hezekiah began his reign at age twenty-five (716 B. C. ). Hezekiah was a revival king,<br />

and one of the factors in that revival was the ministry of Isaiah that called the nation to

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