A Journey Through The Old Testament - Elmer Towns
A Journey Through The Old Testament - Elmer Towns
A Journey Through The Old Testament - Elmer Towns
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different pattern of ministry in serving the same Lord. “Now there are diversities of gifts, but the<br />
same Spirit. <strong>The</strong>re are differences of ministries, but the same Lord. And there are diversities of<br />
activities, but it is the same God who works all in all” (1 Cor. 12:4-6).<br />
FORTY-FOUR<br />
ISAIAH:<br />
On the Hinge of the Kingdom’s History<br />
(1 Kings 14:1-22; 15:1-12, 17-38, 16:1-20,<br />
2 Chronicles 25:1-28; 26:1-23; 27:1-9; 28:1-27; Isaiah 1-7)<br />
Isaiah’s name means “Jehovah has saved,” and in his lifetime he saw the Northern<br />
Kingdom collapse and go into captivity and the Southern Kingdom came to the edge of national<br />
disaster, but “Jehovah has saved” them. He is famous for the book that bears his name and he is<br />
characterized as the “St. Paul of the <strong>Old</strong> <strong>Testament</strong>.”<br />
Isaiah was born into a family of rank, with easy access to the king (Isa. 7:3), intimacy<br />
with priests (8:2), and he became the court preacher. Whereas some of the prophets spoke<br />
primarily to the people, Isaiah’s influence was primarily with the nation’s leadership; during his<br />
life the Southern Kingdom experienced revival.<br />
Tradition claims he was a cousin to King Uzziah, but there is no support to it. He lived in<br />
Jerusalem, was married, and had two sons. Isaiah was a great orator whose choice of words<br />
reflect education and refinement. He was a poet whose literary structure has been defined as<br />
“beauty and strength.” He is powerful in denunciation but rhythmatic in expression.<br />
Isaiah had a vision of the “thrice-holy” God in the death-year of Uzziah, 740 B. C. Since<br />
he was still preaching when Sennacherib attacked Jerusalem in 721 B.C., he had forty years of<br />
fruitful ministry. <strong>The</strong> vision that Isaiah had was the only one recorded, and this probably<br />
included his call to prophetic ministry. Uzziah had been an effective king in military strategy,<br />
business advances, and religious enthusiasm. Perhaps Isaiah had too much loyalty for Uzziah. As<br />
a court advisor, Isaiah probably saw his dreams shattered when Uzziah intruded into the<br />
priesthood and was stricken with leprosy. It was then Isaiah saw the Lord, high and lifted up. His<br />
view of a majestic Sovereign changed his life. After this deepening experience, his horizons were<br />
practically unbounded.<br />
But to see the contribution of Isaiah, we need to examine the half century before he came<br />
on the scene. Amaziah assumed the throne of Judah (796-767 B. C.) and, like his father before<br />
him, began his reign as a righteous king. Though he did not eliminate the high places his father<br />
had allowed, he did execute those involved in the plot against his father Joash as soon as the<br />
kingdom was in his control. Further, he reorganized the army of Israel and found 300,000 men<br />
he could depend on in battle. As Elisha had prophesied, Israel was three times victorious over<br />
Ben-Hadad, king of Syria. Perhaps this was why Amaziah determined to hire an additional<br />
100,000 mercenaries out of Israel. But no sooner had he set aside about $250,000 in silver to pay<br />
their wages when the king was warned by a prophet, “<strong>The</strong> Lord is not with Israel-not with any of<br />
the children of Ephraim” (2 Chron. 25:7). Heeding the warning from God, Amaziah dismissed<br />
the mercenaries from his army and sent them home. <strong>The</strong>y returned to the Northern Kingdom