A Journey Through The Old Testament - Elmer Towns
A Journey Through The Old Testament - Elmer Towns A Journey Through The Old Testament - Elmer Towns
“And it all happened after this that Ben-Hadad king of Syria gathered all his army, and went up and besieged Samaria” (v. 24). Because of the physical features of the region where the city had been built, a siege of the city was the only military strategy that had any hope of success against Samaria. As the army of Syria cut off supplies entering the city, the resulting food shortage drove up prices on even such undesirable items as the head of a donkey and the droppings of doves. Things got so bad that mothers agreed to kill their children and eat their carcasses to survive. As conditions worsened in the city, the king began blaming Elisha for the invasion and subsequent problems. But when the prophet was confronted by the king and his officers, Elisha simply responded that there would be an overabundance of food in the city the next day. One of the king’s officers found that claim too incredible and rebuked Elisha. Elisha assured him that he would see it come to pass but not eat any of the food. What no one in the city realized was that God had done something unusual in the camp of the Syrians. The Syrians had been caused to hear the noise of invading chariots and had fled the camp in haste, fearing Israel’s allies had arrived to fight on their behalf. The empty camp of the Syrians was not discovered until four lepers who had depended on the charity of Samaria came up with their own survival plan (7:6-7). When the famine hit Samaria, there was a food shortage in the city, which meant the lepers outside the city were unable to get their usual scraps. Four such lepers concluded they might be able to get food from the Syrian camp and determined to try their luck. They reasoned the worst that could happen was they would be killed by the Syrians, which was much better than dying the slow death of starvation that appeared inevitable. But when they came to the camp, they found it abandoned. After partaking of the provisions themselves for some time, they determined to tell those in the city what they had found. They returned to the city walls that same night and told the gatekeepers what they had discovered (vv. 8-10). When the retreat of the Syrians had been confirmed the next morning, the people stampeded to plunder the Syrian camp. Though there was an attempt to keep things orderly, the starving people of the city panicked and raced through the city gate to the food supply. The king’s officer who had found the prophecy of Elisha too incredible the day before was trampled to death in the process (v. 17). The siege of Samaria would not be the last of Elisha’s dealings with the Syrians. Some time later, Elisha himself made a trip to Damascus. Ben-Hadad was sick at the time and when he heard Elisha was in town, he sent his servant Hazael to inquire of the prophet concerning the sickness and to find out if he would recover. When Hazael asked Elisha, he received two answers. “And Elisha said to him, `Go, say to him, “You shall certainly recover.” However the Lord has shown me that he will really die’ “ (8:10). Then the prophet stared at Hazael and began weeping. When Hazael asked Elisha why he was weeping, the prophet answered that the Lord had made him aware of the terrible acts of violence that Hazael would inflict on Israel when he became king of Syria. Hazael objected to the prophecy, claiming he would never engage in such gross activities. But the next day Hazael murdered Ben-Hadad. Elisha simply left the city, his work there completed. “But it happened on the next day that he took a thick cloth and dipped it in water, and spread it over his face so that he died; and Hazael reigned in his place” (v. 15).
THE REIGNS OF AHAZIAH (841 B.C.) AND ATHALIAH (2 Kings 8:25-29; 9:27-29; 11:1-3, 13-20; 2 Chron. 22:1-12) (841-835 B.C.) The death of Jehoram in Jerusalem did not bring to an end the wickedness that characterized his reign. His son Ahaziah assumed the throne “and he walked in the way of the house of Ahab, and did evil in the sight of the Lord, as the house of Ahab had done, for he was the son-in-law of the house of Ahab” (2 Kings 8:27). The only significant accomplishment of his brief reign was an alliance in battle with his uncle, the king of Israel, against Hazael king of Syria. In the course of the battle, the king of Israel was wounded and returned to Jezreel to recover from his wound. Rather than return to Judah, Ahaziah decided to visit his sick uncle. Elisha also sent one of the sons of the prophets to the battle at Ramoth Gilead with a mission of his own. The prophet was to find one Jehu ben Jehoshaphat and privately anoint him king over Israel. When the mission had been accomplished, the prophet was to open the door and flee without delay. The young prophet did as he was commissioned and Jehu was recognized as king of Israel. Jehu became an efficient and successful king after the Machiavellian order, for he murdered many dozens of people (9:1-10). The first act of Jehu was to kill the previous king. He ordered the leaders loyal to his cause to prevent anyone from going back to Jehoram to warn him. When Jehu was spotted with his company, a messenger was sent out from the king to determine the nature of the visit. Twice messengers were sent out who did not return to the city. Eventually, the watchman concluded the troops were being led by Jehu, who had a reputation for being a reckless chariot driver. It was not until Jehu was in Jehoram’s room that the king recognized the plot. As Jehoram tried to escape, Jehu drew his bow and shot him. He then ordered the body to be cast in Naboth’s vineyard in accordance with the prophecy of Elijah (vv. 11-26). Ahaziah was with his uncle at the time of Jehu’s attack, but managed to escape temporarily. Jehu pursued him to Megiddo where the king of Judah died. Because he was a descendant of David, his body was carried back to Jerusalem for burial. But in the process of tracking down Ahaziah, Jehu also found forty two nephews of the king of Judah, whom he also murdered because they were descendants of Ahab (10:1-12). The next victim of Jehu was Jezebel. When Jehu came to the city gate, Jezebel greeted him from a window in an upper room of her house. Jehu called out, asking who in that room was loyal to him. The two or three eunuchs who responded were then ordered to throw Jezebel out. She died in the fall, and when men came back to get her body for burial, all they could find were the palms of her hands and feet and remains of her skull. The rest had been eaten by dogs just as Elijah had prophesied (9:30-37). Ahab had appointed his seventy sons kings over the cities of Israel. These also were murdered in Jehu’s purge. The elders of the cities beheaded these sons and sent their heads to Jehu. Though the new king offered to let the cities elect new kings to replace the descendants of Ahab, they chose rather to be under the rule of a single king, Jehu. There was also rampant bloodshed in the Southern Kingdom of Judah. “Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal heirs of the house of Judah” (2 Chron. 22:10). Only the baby Joash escaped this plot against the royal house of Judah. The child and his nurse were hid in a closet from those doing the killing, and he was eventually moved to the temple where he remained the next six years. During that time, Athaliah ruled over the kingdom of Judah.
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THE REIGNS OF AHAZIAH (841 B.C.)<br />
AND ATHALIAH<br />
(2 Kings 8:25-29; 9:27-29; 11:1-3, 13-20;<br />
2 Chron. 22:1-12) (841-835 B.C.)<br />
<strong>The</strong> death of Jehoram in Jerusalem did not bring to an end the wickedness that<br />
characterized his reign. His son Ahaziah assumed the throne “and he walked in the way of the<br />
house of Ahab, and did evil in the sight of the Lord, as the house of Ahab had done, for he was<br />
the son-in-law of the house of Ahab” (2 Kings 8:27). <strong>The</strong> only significant accomplishment of his<br />
brief reign was an alliance in battle with his uncle, the king of Israel, against Hazael king of<br />
Syria. In the course of the battle, the king of Israel was wounded and returned to Jezreel to<br />
recover from his wound. Rather than return to Judah, Ahaziah decided to visit his sick uncle.<br />
Elisha also sent one of the sons of the prophets to the battle at Ramoth Gilead with a<br />
mission of his own. <strong>The</strong> prophet was to find one Jehu ben Jehoshaphat and privately anoint him<br />
king over Israel. When the mission had been accomplished, the prophet was to open the door and<br />
flee without delay. <strong>The</strong> young prophet did as he was commissioned and Jehu was recognized as<br />
king of Israel. Jehu became an efficient and successful king after the Machiavellian order, for he<br />
murdered many dozens of people (9:1-10).<br />
<strong>The</strong> first act of Jehu was to kill the previous king. He ordered the leaders loyal to his<br />
cause to prevent anyone from going back to Jehoram to warn him. When Jehu was spotted with<br />
his company, a messenger was sent out from the king to determine the nature of the visit. Twice<br />
messengers were sent out who did not return to the city. Eventually, the watchman concluded the<br />
troops were being led by Jehu, who had a reputation for being a reckless chariot driver. It was<br />
not until Jehu was in Jehoram’s room that the king recognized the plot. As Jehoram tried to<br />
escape, Jehu drew his bow and shot him. He then ordered the body to be cast in Naboth’s<br />
vineyard in accordance with the prophecy of Elijah (vv. 11-26).<br />
Ahaziah was with his uncle at the time of Jehu’s attack, but managed to escape<br />
temporarily. Jehu pursued him to Megiddo where the king of Judah died. Because he was a<br />
descendant of David, his body was carried back to Jerusalem for burial. But in the process of<br />
tracking down Ahaziah, Jehu also found forty two nephews of the king of Judah, whom he also<br />
murdered because they were descendants of Ahab (10:1-12).<br />
<strong>The</strong> next victim of Jehu was Jezebel. When Jehu came to the city gate, Jezebel greeted<br />
him from a window in an upper room of her house. Jehu called out, asking who in that room was<br />
loyal to him. <strong>The</strong> two or three eunuchs who responded were then ordered to throw Jezebel out.<br />
She died in the fall, and when men came back to get her body for burial, all they could find were<br />
the palms of her hands and feet and remains of her skull. <strong>The</strong> rest had been eaten by dogs just as<br />
Elijah had prophesied (9:30-37).<br />
Ahab had appointed his seventy sons kings over the cities of Israel. <strong>The</strong>se also were<br />
murdered in Jehu’s purge. <strong>The</strong> elders of the cities beheaded these sons and sent their heads to<br />
Jehu. Though the new king offered to let the cities elect new kings to replace the descendants of<br />
Ahab, they chose rather to be under the rule of a single king, Jehu.<br />
<strong>The</strong>re was also rampant bloodshed in the Southern Kingdom of Judah. “Now when<br />
Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal<br />
heirs of the house of Judah” (2 Chron. 22:10). Only the baby Joash escaped this plot against the<br />
royal house of Judah. <strong>The</strong> child and his nurse were hid in a closet from those doing the killing,<br />
and he was eventually moved to the temple where he remained the next six years. During that<br />
time, Athaliah ruled over the kingdom of Judah.