A Journey Through The Old Testament - Elmer Towns
A Journey Through The Old Testament - Elmer Towns A Journey Through The Old Testament - Elmer Towns
On another occasion, Elisha raised the son of a Shunammite woman in whose home he had often been a guest. Again, many have noted the similarity between this and another of Elijah’s miracles. But Elisha also had miracles unique to his own ministry. When the prophets had accidentally poisoned a stew they were making, Elisha neutralized the poison by adding flour to the pot. On another occasion, the prophet fed 100 hungry men with twenty loaves of barley and a grain offering. Not only was the hunger of the men satisfied, but there were leftovers as well. On yet another occasion, Elisha recovered a borrowed head that had been lost in the Jordan River by causing it to float. These and other miracles characteristic of the ministry of Elisha have caused some Bible teachers to argue Elisha was typical of Christ in his ministry just as Elijah’s ministry was more typical of that of John the Baptist. THE FINAL DAYS OF JEHOSHAPHAT AND JEHORAM OF JUDAH (2 Kings 3:1-27; 2 Chron. 20:31-21:20) As Elisha was becoming established in his new role as head of the school of the prophets, the king of Israel planned an expedition to deal with the rebels in Moab. Perhaps because Jehoshaphat had allied himself with the two previous kings of Israel, and the co-regent of Judah by this time was related by marriage, Judah was invited to join in this battle. The king of Edom was also invited to be a part of this campaign and the march began through Judah and Edom toward Moab. The alliance of kings marched around the southern tip of tie Dead Sea, traveling a full week without finding a supply of fresh water. Again it was Jehoshaphat who called on the king of Israel to seek the counsel of a prophet. Elisha was a part of the number and was called on for help. Elisha made it clear that God would help only because of the presence of the godly King Jehoshaphat. He commanded the people to dig trench s in the soil. When the people did so, fresh water began slowly seeping into the trenches. By morning, the trenches were full of fresh water. This technique is still used by shepherds of that region to provide fresh water for their flocks (2 Kings 3:4-20). When the men of Moab looked out over their city wall the next morning, they saw the trenches of water around the camp of the allied armies but misinterpreted its meaning. Because of the color of the soil in that region, the water looked like blood in the morning light. The men who had been prepared for battle assumed the armies of Israel, Judah, and Edom had begun fighting among themselves the night before and had succeeded in destroying each other. Quickly they made their way to the camp, intending to plunder it, unprepared for the ensuing battle. By the time the men of Moab realized their mistake, it was too late. The battle raged against Moab, driving those who were not killed back into their cities. City after city fell under the attack until even the king of Moab realized the situation was hopeless. He gathered around him 700 skilled soldiers in a final desperate attempt to break through to the king of Edom, but the attempt was unsuccessful. Moab was given over to a form of idol worship which included human sacrifice. The king of Moab may have been appealing to his gods, or simply surrendering to the invading army as he mounted the city wall for his final act. “Then he took his eldest son who would have reigned in his place, and offered him as a burnt offering upon the wall” (2 Kings 3:27). Jehoshaphat died not long after the victor over Moab, leaving his son Jehoram the sole king of Judah. And with the death of Jehoshaphat died also a person who had been distinguished among the recent kings of Judah. Jehoram his son chose to abandon his godly heritage and
follow after the false gods of the other nations. “And he walked in the way of the kings of Israel, just as the house of Ahab had done, for the daughter of Ahab was his wife; and he did evil in the sight of the Lord” (8:18; 2 Chron. 21:6). In order to secure his place on the throne, Jehoram killed his obvious competition, his six brothers. Because the king of Judah departed from following the Lord, the Lord withdrew His hand of blessing from the nation. Suddenly Jehoram found himself facing various insurrections which he could not adequately handle. First, there was a revolt in Edom. Though he responded promptly with a night raid and won the battle, he failed to stop the revolt. Then Libnah revolted from the domination of Judah also. Some commentators believe the revolt of Libnah is the same as the invasion of the Philistines and Arabians (vv. 16-17). During that invasion Jehoram lost everything except the youngest of his sons. In the midst of these problems, Jehoram was the object of the prophecy of Elijah. True to that promise, Jehoram was plagued with an incurable disease in his intestines. “It happened in the course of time, after the end of two years, that his intestines came out because of his sickness; so he died in severe pain” (v. 19). Though his body was buried in Jerusalem, no one mourned his death and he was not buried with the other kings. On his death, his son Ahaziah assumed the throne for a year. Beginning with this king, the next several rulers over Judah are not acknowledged in Matthew’s genealogy of Christ. ELISHA AND THE SYRIANS (2 Kings 6:24-7:20) While godly Judah of the south was entering a dark hour in her history, ungodly Israel seemed to be getting a break in her problems. The king of Syria planned a secret raid against Israel, but God informed Elisha of the plan who in turn warned the king. When the plans of Syria had been frustrated several times in this way, the king of Syria began suspecting that one of his trusted advisors was a spy for the king of Israel. By this time, some of the advisors had learned what had been happening and informed their king that Elisha was predicting their attack. The miracle-working ability of Elisha was well known in the kingdom of Syria. A respected leader in the Syrian army had contracted leprosy some time previously. Unable to find help in Syria, Naaman had taken the advice of an Israelite maid and sought out Elisha. Eventually Naaman was convinced to follow Elisha’s advice to bathe seven times in the Jordan River. When he had done so, he was completely healed. The miracle of Elisha had been so dramatic that Naaman himself voluntarily abandoned the worship of his gods to worship Jehovah (2 Kings 5:1-19). Because Naaman was close to the king, it is reasonable to assume word of the power of this prophet spread widely in the court of Damascus. The king of Syria decided to capture Elisha before attacking Israel and “sent horses and chariots and a great army there, and they came by night and surrounded the city” (6:14). When the servant of Elisha saw the vast army the next morning, he expressed his concern to the prophet. But Elisha was confident of the Lord’s protection. He prayed for his servant until the servant was able to see a host of angels present to defend the prophet. On Elisha’s request, the Lord blinded the army of Syria, enabling Elisha to lead the army into the presence of the king of Israel. When Elisha had marched the army of Syria to Samaria, he then prayed again that the army might receive its sight. No one was more surprised to see the captured army of Syria than the king of Israel. Unsure how to respond, Jehoram turned to the prophet for advice. Elisha advised the king not to kill his prisoners but rather to feed them and send them home to Syria. The king did so, and for a time there were no more Syrian raids into Israel.
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follow after the false gods of the other nations. “And he walked in the way of the kings of Israel,<br />
just as the house of Ahab had done, for the daughter of Ahab was his wife; and he did evil in the<br />
sight of the Lord” (8:18; 2 Chron. 21:6). In order to secure his place on the throne, Jehoram<br />
killed his obvious competition, his six brothers.<br />
Because the king of Judah departed from following the Lord, the Lord withdrew His hand<br />
of blessing from the nation. Suddenly Jehoram found himself facing various insurrections which<br />
he could not adequately handle. First, there was a revolt in Edom. Though he responded<br />
promptly with a night raid and won the battle, he failed to stop the revolt. <strong>The</strong>n Libnah revolted<br />
from the domination of Judah also. Some commentators believe the revolt of Libnah is the same<br />
as the invasion of the Philistines and Arabians (vv. 16-17). During that invasion Jehoram lost<br />
everything except the youngest of his sons. In the midst of these problems, Jehoram was the<br />
object of the prophecy of Elijah. True to that promise, Jehoram was plagued with an incurable<br />
disease in his intestines. “It happened in the course of time, after the end of two years, that his<br />
intestines came out because of his sickness; so he died in severe pain” (v. 19). Though his body<br />
was buried in Jerusalem, no one mourned his death and he was not buried with the other kings.<br />
On his death, his son Ahaziah assumed the throne for a year. Beginning with this king, the next<br />
several rulers over Judah are not acknowledged in Matthew’s genealogy of Christ.<br />
ELISHA AND THE SYRIANS<br />
(2 Kings 6:24-7:20)<br />
While godly Judah of the south was entering a dark hour in her history, ungodly Israel<br />
seemed to be getting a break in her problems. <strong>The</strong> king of Syria planned a secret raid against<br />
Israel, but God informed Elisha of the plan who in turn warned the king. When the plans of Syria<br />
had been frustrated several times in this way, the king of Syria began suspecting that one of his<br />
trusted advisors was a spy for the king of Israel. By this time, some of the advisors had learned<br />
what had been happening and informed their king that Elisha was predicting their attack.<br />
<strong>The</strong> miracle-working ability of Elisha was well known in the kingdom of Syria. A<br />
respected leader in the Syrian army had contracted leprosy some time previously. Unable to find<br />
help in Syria, Naaman had taken the advice of an Israelite maid and sought out Elisha.<br />
Eventually Naaman was convinced to follow Elisha’s advice to bathe seven times in the Jordan<br />
River. When he had done so, he was completely healed. <strong>The</strong> miracle of Elisha had been so<br />
dramatic that Naaman himself voluntarily abandoned the worship of his gods to worship Jehovah<br />
(2 Kings 5:1-19). Because Naaman was close to the king, it is reasonable to assume word of the<br />
power of this prophet spread widely in the court of Damascus.<br />
<strong>The</strong> king of Syria decided to capture Elisha before attacking Israel and “sent horses and<br />
chariots and a great army there, and they came by night and surrounded the city” (6:14). When<br />
the servant of Elisha saw the vast army the next morning, he expressed his concern to the<br />
prophet. But Elisha was confident of the Lord’s protection. He prayed for his servant until the<br />
servant was able to see a host of angels present to defend the prophet. On Elisha’s request, the<br />
Lord blinded the army of Syria, enabling Elisha to lead the army into the presence of the king of<br />
Israel.<br />
When Elisha had marched the army of Syria to Samaria, he then prayed again that the<br />
army might receive its sight. No one was more surprised to see the captured army of Syria than<br />
the king of Israel. Unsure how to respond, Jehoram turned to the prophet for advice. Elisha<br />
advised the king not to kill his prisoners but rather to feed them and send them home to Syria.<br />
<strong>The</strong> king did so, and for a time there were no more Syrian raids into Israel.