A Journey Through The Old Testament - Elmer Towns
A Journey Through The Old Testament - Elmer Towns A Journey Through The Old Testament - Elmer Towns
times before his servant saw a small cloud begin to rise out of the sea. Very soon thereafter, “the sky became black with clouds and wind, and there was a heavy rain” (v. 45). ELIJAH AND HIS FLIGHT TO SINAI (1 Kings 19) Ahab could not help but be impressed after what he had seen that day at Mount Carmel. When he returned to Jezreel, he excitedly told his wife Jezebel all that had transpired on the mountain. But Jezebel was not as enthusiastic as her husband when she learned her prophets had been killed. She sent a personal message to Elijah that adequately expressed her feelings. “So let the gods do to me, and more also, if I do not make your life as the life of one of them by tomorrow about this time” (1 Kings 19:2). When Elijah heard the message, he demonstrated the truth of the New Testament claim that he was just like us—and he ran. He ran from Israel to Judah (the protection of another kingdom) and went as far south in Judah as he could go. Then, leaving his servant in Judah, he continued to run south into the wilderness until he dropped exhausted under a tree. He prayed that God would take his life and let him die, and then he fell asleep. He was awakened from his sleep by an angel who fed him bread and water. Elijah ate the meal and then fell asleep again. A second time the angel awakened him and fed him. This time the angel told him he had a long journey ahead of him. Elijah did not know it at the time, but it would be forty days before he would again taste food. Elijah continued his journey south until he came to one of the most sacred spots in the history of God and His dealings with His people-the mountain of God, Sinai. There he hid himself in a cave until he heard from God. When God spoke, He asked his prophet a question. “What are you doing here, Elijah?” (v. 9) Elijah answered the question but failed to identify the real reason he was in the cave. He claimed to be the sole surviving faithful believer in Israel. God told him there were at least 7,000 in Israel who had not been involved in the worship of Baal. The real reason Elijah was there hiding in the cave was due to his depression. Jezebel’s threat against his life had sent him into a cycle of self-pity. To break this depression, Elijah needed a change of focus and a change of attitude. God directed the prophet to stand on the mountain peak. As Elijah stood on the pinnacle, the Lord passed by him. First, there was a mighty wind that tore into the mountain, setting loose large boulders from the crevice of the hillside. That was followed by a massive earthquake which shook the very mountain on which he stood. After the earthquake there was fire. Yet in all these phenomena of raw power, the Lord was absent. Only then did the Lord make His presence known in a still small voice asking again that haunting question, “What are you doing here, Elijah?” (v. 13) God had things for Elijah to do and could not afford to have a discouraged prophet standing on a mountain feeling sorry for himself. God commanded him to anoint Hazael king over Syria and anoint Jehu king of Israel. God told Elijah He would replace him with another, and Elijah was to anoint Elisha to serve in this role. Departing from the mountain, Elijah found Elisha plowing in the field with twelve yoke of oxen. When young Elisha realized he was being called to follow Elijah, he first asked to return home to say good-bye to his parents. But that was not characteristic of the kind of commitment required of a prophet of the Lord. Realizing this, Elisha took a yoke of oxen and offered it as a sacrifice to Jehovah. In this symbolic act, the would-be successor to Elijah was burning his bridges behind him and wholeheartedly embarking on a life of service to a single master.
AHAB AND SYRIA (1 Kings 20) Elijah was not the only problem Ahab had to face as ruler of Israel. During the reign of Ahab, Ben-Hadad of Damascus invaded the Northern Kingdom of Israel on more than one occasion. On his first invasion of Israel, Ben-Hadad led an alliance of thirty-two kings against Ahab. The massive army laid siege to the city of Samaria and awaited the inevitable surrender of Ahab. In his arrogance, Ben-Hadad sent a message to the king of Israel, laying claim to all of the assets of the nation. “Your silver and your gold are mine; your loveliest wives and children are mine” (1 Kings 20:3). Recognizing the hopelessness of his situation, Ahab readily agreed to the terms of surrender. But the victory had come too easily for Ben-Hadad. He sent the messenger back to Ahab with further instructions. Not only would Ben-Hadad accept what he had earlier demanded, but his servants would run an inspection of the homes in the city and take whatever appealed to them. When the king learned this condition of the terms of surrender, he called together the elders of the city for consultation. Together they decided they must resist the invading army. The kings of Syria were already well into their victory celebration when they received the news the city would resist. The drunk Ben-Hadad ordered his men to prepare for battle as he continued drinking with his fellow kings. But in the city of Samaria, Ahab received some unexpected encouragement. A prophet of the Lord informed Ahab the young princes of the province would aid the king in defeating the Syrian army. Encouraged with this promise of God, Ahab gathered the 232 princes and an army of 7,000 Israelites and went out to do battle with the Syrians. “And each one killed his man; so the Syrians fled, and Israel pursued them; and Ben- Hadad the king of Syria escaped on a horse with the cavalry” (v. 20). Though Israel had a great victory over the Syrians, it was not to be the last time that nation would invade the land during Ahab’s reign. The prophet warned the king they would return the next year, and the king needed to begin now to prepare for the inevitable battle. The Syrians themselves evaluated what had happened in the battle and came to their own conclusions. To their way of thinking, the gods of a nation had different realms of influence and the best gods could only win where they were strongest. They judged Israel’s god to be a god of the mountains and their own to be the god of the plains. This meant the reason they had lost was because the battle had been staged in the mountains. They concluded they could defeat Israel if they could lure them into a battle on the plains. A year after their defeat, a massive Syrian army marched into Israel to fight in the plains. Again, God sent a prophet to His people to encourage them. The prophet explained the Syrian battle strategy was based on a defective view of the God of Israel and assured them of the Lord’s intention to give Israel a second decisive victory over the Syrians. A week later the two armies engaged in conflict with disastrous results for the Syrians. A hundred thousand Syrians were killed in a single day of conflict. Ben-Hadad and the rest of his army escaped into the security of the city of Aphek. But even there the invading army was not safe. A portion of the city wall caved in, killing 27,000 men. Trapped inside the city, Ben-Hadad could only rely on the mercy of Ahab to escape with his life. He offered to return the cities his father had taken from Omri and allow Ahab free access to Damascus. Rather than kill the invading king as was customary, Ahab chose rather to agree and make a covenant with Ben-Hadad. The king of Damascus escaped with his life, but Ahab again found himself having offended the God of Israel. The Lord sent a prophet with a message
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times before his servant saw a small cloud begin to rise out of the sea. Very soon thereafter, “the<br />
sky became black with clouds and wind, and there was a heavy rain” (v. 45).<br />
ELIJAH AND HIS FLIGHT TO SINAI<br />
(1 Kings 19)<br />
Ahab could not help but be impressed after what he had seen that day at Mount Carmel.<br />
When he returned to Jezreel, he excitedly told his wife Jezebel all that had transpired on the<br />
mountain. But Jezebel was not as enthusiastic as her husband when she learned her prophets had<br />
been killed. She sent a personal message to Elijah that adequately expressed her feelings. “So let<br />
the gods do to me, and more also, if I do not make your life as the life of one of them by<br />
tomorrow about this time” (1 Kings 19:2). When Elijah heard the message, he demonstrated the<br />
truth of the New <strong>Testament</strong> claim that he was just like us—and he ran.<br />
He ran from Israel to Judah (the protection of another kingdom) and went as far south in<br />
Judah as he could go. <strong>The</strong>n, leaving his servant in Judah, he continued to run south into the<br />
wilderness until he dropped exhausted under a tree. He prayed that God would take his life and<br />
let him die, and then he fell asleep. He was awakened from his sleep by an angel who fed him<br />
bread and water. Elijah ate the meal and then fell asleep again. A second time the angel<br />
awakened him and fed him. This time the angel told him he had a long journey ahead of him.<br />
Elijah did not know it at the time, but it would be forty days before he would again taste food.<br />
Elijah continued his journey south until he came to one of the most sacred spots in the<br />
history of God and His dealings with His people-the mountain of God, Sinai. <strong>The</strong>re he hid<br />
himself in a cave until he heard from God. When God spoke, He asked his prophet a question.<br />
“What are you doing here, Elijah?” (v. 9)<br />
Elijah answered the question but failed to identify the real reason he was in the cave. He<br />
claimed to be the sole surviving faithful believer in Israel. God told him there were at least 7,000<br />
in Israel who had not been involved in the worship of Baal. <strong>The</strong> real reason Elijah was there<br />
hiding in the cave was due to his depression. Jezebel’s threat against his life had sent him into a<br />
cycle of self-pity. To break this depression, Elijah needed a change of focus and a change of<br />
attitude. God directed the prophet to stand on the mountain peak.<br />
As Elijah stood on the pinnacle, the Lord passed by him. First, there was a mighty wind<br />
that tore into the mountain, setting loose large boulders from the crevice of the hillside. That was<br />
followed by a massive earthquake which shook the very mountain on which he stood. After the<br />
earthquake there was fire. Yet in all these phenomena of raw power, the Lord was absent. Only<br />
then did the Lord make His presence known in a still small voice asking again that haunting<br />
question, “What are you doing here, Elijah?” (v. 13)<br />
God had things for Elijah to do and could not afford to have a discouraged prophet<br />
standing on a mountain feeling sorry for himself. God commanded him to anoint Hazael king<br />
over Syria and anoint Jehu king of Israel. God told Elijah He would replace him with another,<br />
and Elijah was to anoint Elisha to serve in this role.<br />
Departing from the mountain, Elijah found Elisha plowing in the field with twelve yoke<br />
of oxen. When young Elisha realized he was being called to follow Elijah, he first asked to return<br />
home to say good-bye to his parents. But that was not characteristic of the kind of commitment<br />
required of a prophet of the Lord. Realizing this, Elisha took a yoke of oxen and offered it as a<br />
sacrifice to Jehovah. In this symbolic act, the would-be successor to Elijah was burning his<br />
bridges behind him and wholeheartedly embarking on a life of service to a single master.