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A Journey Through The Old Testament - Elmer Towns

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<strong>The</strong> Man of Like Passion and Power<br />

(1 Kings 16:29-22:53; 2 Kings 1:1-2:15)<br />

In a day in which so many speak of striving for excellence, it is to some degree difficult<br />

to comprehend the disastrous trend among the kings of Israel. It appears that each succeeding<br />

northern king excelled the other only in doing greater evil. <strong>The</strong> biblical commentary on each<br />

king is that he was more evil than all that came before. But perhaps the most diabolical of these<br />

evil men was none other than Ahab, the son and successor of Omri. <strong>The</strong> Scriptures vividly<br />

describe the character of this king on at least two occasions. “Now Ahab the son of Omri did evil<br />

in the sight of the Lord, more than all who were before him” (1 Kings 16 30). Just in case the<br />

reader missed the significance of this comment, the same writer later elaborated, noting, “But<br />

there was no one like Ahab, who sold himself to do wickedness in the sight of the Lord, because<br />

Jezebel his wife stirred him up. And he behaved very abominably in following idols, according<br />

to all that the Amorites had done, whom the Lord had cast out before the Children of Israel”<br />

(21:25-26).<br />

It is not surprising, therefore, that the people of Israel, like their evil kings, came to have<br />

a low regard for the worship of Jehovah. Vast numbers of their host were eagerly willing to<br />

engage in the worship of Jezebel’s Tyrian Baal. Perhaps the degree to which Israel had sunk is<br />

best illustrated in the experience of one Hiel of the city of Bethel. For over 500 years the ruins of<br />

Jericho had been left undisturbed, according to the command of God. <strong>The</strong> people understood the<br />

prophecy of Joshua that the city would only be rebuilt at the cost of the rebuilder’s own family.<br />

But during this dark hour of Israel’s history, Hiel chose to build what would become the<br />

beautiful resort city of Jericho, in total disregard of Joshua’s warning. Even as his firstborn died<br />

as the foundations of the city were laid, he continued building until the gate was complete and<br />

his youngest son had joined his older brother in the grave.<br />

But it is in the darkest night that the stars also shine brightest. Out of the Palestinian<br />

wilderness, God raised up a prophet who, though he never sat on a throne, was in many respects<br />

the leader of his era. In the New <strong>Testament</strong>, Elijah the Tishbite is described as “a man with a<br />

nature like ours” (Tames 5:17). But the record of his life is that of a man possessing power with<br />

God. His was the life yielded to the service of God which, in that yielded state, was effective in<br />

changing the apparent course of human history.<br />

ELIJAH AND THE FAMINE<br />

(1 Kings 17-18)

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