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A Journey Through The Old Testament - Elmer Towns

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are not certain if Shishak, or Sheshenq I (as he is known to contemporary Egyptologists), began<br />

the Twenty-second Dynasty by conquering the preceding dynasty, or if he acquired the throne by<br />

marriage to an Egyptian princess. Shishak was the Pharaoh under which Jeroboam found<br />

protection in the latter years of Solomon’s reign and appears to have formed some kind of<br />

alliance with the Northern Kingdom according to the engraved record of his reign on the south<br />

wall of the Temple of Amon at Karnak. In Shishak’s mind, an invasion of Judah would not only<br />

further his ambition to control Asia, but may have been a demonstration of Egypt’s solidarity<br />

with Jeroboam’s Northern Kingdom.<br />

Judah was overwhelmed as they witnessed the invasion of Shishak and his alliance army<br />

of 1,200 chariots, 60,000 horsemen, and a vast number of additional foot soldiers. <strong>The</strong> cities<br />

Rehoboam had fortified were seized, and the army was close to taking all Judah. As the army<br />

approached Jerusalem, Shemaiah the prophet approached Rehoboam with a message from God.<br />

<strong>The</strong> prophet explained to the king that this invasion of Judah was the hand of God against Judah<br />

for her sin. <strong>The</strong> simple message resulted in an expression of some degree of repentance by the<br />

king. His acknowledgement of the righteousness of God in this invasion probably resulted in the<br />

sparing of his life. God determined to give Judah a degree of deliverance from Egypt. But<br />

Rehoboam’s repentance came so late that Shishak still plundered much of the wealth of Judah,<br />

the palace, and temple, including the gold shields of Solomon.<br />

Rehoboam continued to reign in Jerusalem another twelve years after the Egyptian<br />

invasion but soon returned to his old ways. “And he did evil, because he did not prepare his heart<br />

to seek the Lord” (2 Chron. 12:14). His reign lasted a total of seventeen years (931-913 B. c.)<br />

and was characterized by constant battles with Jeroboam. When he died, his son Abijah inherited<br />

the throne of David.<br />

PERSPECTIVE<br />

With the privilege of leadership comes the responsibility of leading wisely. As<br />

Solomon’s reign came to an end, Israel was divided into two kingdoms because of the lack of<br />

wisdom demonstrated on the throne. In the remaining years of both the Northern and Southern<br />

Kingdoms, wisdom was often lacking on the throne. <strong>The</strong>y failed to respond to the directive of the<br />

proverbs, a directive which helps people today exert a positive influence in their sphere of<br />

influence. “Wisdom is the principle thing; therefore get wisdom. And in all your getting, get understanding”<br />

(Prov. 4:7).<br />

FORTY-ONE<br />

KING ASA AND THE KINGS<br />

OF THE NORTH:<br />

Judah’s Stability and Israel’s Wandering<br />

(1 Kings 15:9-16:28; 2 Chronicles 14:2-16:14)<br />

Asa was a godly king who took the throne of Judah and strengthened the southern tribes.<br />

Israel in the north had a series of ungodly kings who continued to wander from God. In fact,<br />

during the reign of Asa in Judah, no fewer than six men served as king over the Northern

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