A Journey Through The Old Testament - Elmer Towns
A Journey Through The Old Testament - Elmer Towns A Journey Through The Old Testament - Elmer Towns
JEROBOAM AND REHOBOAM: The Division of the Kingdom (1 Kings 12:1-15:8; 2 Chronicles 10:1-13:22) Too often it is at a man’s strongest point that he falls the farthest and suffers the greatest consequences. Certainly that was true in the life of Solomon. His wisdom established the kingdom and resulted in his great power and international reputation. But the folly of his later years gave birth to the seeds of dissension in the kingdom which resulted in civil strife and brought an end to the unity of the kingdom. Ironically, one of Solomon’s enemies was raised up to be king over the rebel tribes of the north. They had rejected the leadership of Solomon’s son, Rehoboam. Jeroboam was an industrious young man who quickly earned a reputation for himself during the reign of Solomon. Recognizing the positive character evident in Jeroboam and his leadership potential, Solomon placed him in authority over two of the twelve tribes, Ephraim and Manasseh. It was while Jeroboam was serving his king faithfully in that capacity that he had an unusual meeting with the Prophet Ahijah. The prophet had a message from God for him. Jeroboam was wearing a new garment when Ahijah found him alone in a field. The prophet took the robe off Jeroboam and tore it into twelve pieces. Then he asked Jeroboam to take ten of the pieces of the robe. In doing so, the prophet explained how God would divide the kingdom in the next generation and give ten tribes to him. When Solomon later learned of this meeting, Jeroboam became a wanted man. To escape the wrath of his king, Jeroboam escaped to Egypt and remained there for the remainder of Solomon’s reign. THE DIVISION OF THE KINGDOM (1 Kings 12:1-24; 2 Chron. 10:1-11:4) After the death of Solomon, the heir apparent to the kingdom was his son Rehoboam. This son of Solomon would sit on the throne of his father for eighteen years. Shechem was the city selected for the great coronation of the new king. All Israel gathered in anticipation. With the change in leadership, many of the people hoped for some changes in the civil policies under which they were governed. Solomon had amassed great wealth and had enjoyed a luxurious lifestyle during his reign, and much of that was at the expense of the people. Many hoped his son Rehoboam might be persuaded to cut the costs of governing the nation and, in that way, reduce the burden of taxation. As the time to crown the new king approached, Israel sought for a spokesman who would plead their case before the new king. Jeroboam was the one who seemed like the logical choice. He had been an honored official in the government of Solomon at one time and understood how things worked in the royal court. Jeroboam was persuaded to leave his self-imposed exile in Egypt to be the spokesman for Israel at the coronation of the new king. A meeting between the soon-to-be-crowned king and representatives of Israel, including Jeroboam, was arranged; a proposal from the people to the king was made. If the new king Rehoboam would reduce the burden of taxation, the people would be his willing servants. It was unusual that the people of a nation should attempt democratic reforms by making such proposals to a king, and Rehoboam was careful not to make a hasty decision. The people had been taxed for forty years under the reign of his father, and he knew three more days of the same would not
upset those who had brought their concern to him. He announced he would respond to their proposal in three days and arranged for the people to meet with him again at that time. In the interim, King Rehoboam consulted with a number of political advisors. But the counsel of his advisors was by no means uniform. When he consulted with the older men who had advised his father, they suggested the proposal of the people be considered and adopted as policy. “If you will be a servant to these people today, and serve them, and answer them, and speak good words to them, then they will be your servants forever,” they advised (1 Kings 12:7). But Rehoboam was not sure he liked that advice and sought the opinion of his peers. They suggested the young king needed to demonstrate his strength as king and let the people know who was governing whom. They proposed the king respond to the request by increasing the tax burden and teaching them a lesson. This course of action would bring increased revenue into the royal court and would not require the new king to sacrifice any of the luxuries he had grown accustomed to as the son of Solomon. When the representatives met with the king at their appointed time, the king spoke harshly to them and made it clear he would not consider their proposal. The leaders left the meeting disillusioned. The ten northern tribes of Israel felt alienated and abused by the southern rulers. This time they had had enough. They announced their intention to reject the leadership of King Rehoboam and returned to their homes in the north. Apparently, Rehoboam did not take the announcement of the northern leaders seriously. Perhaps he felt they were simply hot under the collar and, given time, would cool off and fall back into line. Some time later, King Rehoboam had a project he wanted accomplished and needed workers. He sent Adoram, his officer in charge of forced labor, into a northern city to get recruits, but the people stoned the man to death. Though Rehoboam was safely away from the skirmish, he saw enough to realize the people were steadfast in their decision to reject his leadership. If they would stone such a prominent officer of his court as Adoram, the king rationalized his life was also in danger. Quickly, he sped back to Jerusalem in his chariot to avoid a conflict for which he was not prepared. When Rehoboam returned to Jerusalem, he began to assemble his army to attack the north and bring the rebels into line. Though only Judah was loyal to its king and strong enough to contribute to the army, King Rehoboam was still able to gather 180,000 experienced soldiers. Word of the mobilization of an army in Judah must have leaked out to the northern tribes. Any exuberance the rebels may have enjoyed over the stoning of Adoram and their symbolic victory over the court of Rehoboam must have faded as they realized the consequence of their action. To this point in the rebellion, the northern tribes had been content not to have a king, probably relying on the elders of each city to administer social justice. But the threat of invasion changed the situation. Again, the name Jeroboam came to mind as the people sought a king under whom they could rally. Jeroboam was offered the throne and became the first king of the new alliance of the ten northern tribes. Israel became the name for the north, and Judah the south, after the tribe by that name. Later the tribe of Benjamin joined with Judah. Jeroboam of the north reigned about twenty-two years from 931 to 910 B. C. All that had taken place appeared from a human perspective to be the result of a bad decision on the part of Rehoboam. If Rehoboam could break the rebellious spirit of the northern tribes through a military conquest, he felt sure he could regain control and unite the kingdom. But what he had failed to realize was that these events were consistent with God’s prophecy of some years earlier. God had allowed men to play out their natural roles to accomplish what He had years earlier said would happen. Rehoboam’s military invasion of the north may have had a
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JEROBOAM AND REHOBOAM:<br />
<strong>The</strong> Division of the Kingdom<br />
(1 Kings 12:1-15:8; 2 Chronicles 10:1-13:22)<br />
Too often it is at a man’s strongest point that he falls the farthest and suffers the greatest<br />
consequences. Certainly that was true in the life of Solomon. His wisdom established the<br />
kingdom and resulted in his great power and international reputation. But the folly of his later<br />
years gave birth to the seeds of dissension in the kingdom which resulted in civil strife and<br />
brought an end to the unity of the kingdom. Ironically, one of Solomon’s enemies was raised up<br />
to be king over the rebel tribes of the north. <strong>The</strong>y had rejected the leadership of Solomon’s son,<br />
Rehoboam.<br />
Jeroboam was an industrious young man who quickly earned a reputation for himself<br />
during the reign of Solomon. Recognizing the positive character evident in Jeroboam and his<br />
leadership potential, Solomon placed him in authority over two of the twelve tribes, Ephraim and<br />
Manasseh. It was while Jeroboam was serving his king faithfully in that capacity that he had an<br />
unusual meeting with the Prophet Ahijah. <strong>The</strong> prophet had a message from God for him.<br />
Jeroboam was wearing a new garment when Ahijah found him alone in a field. <strong>The</strong><br />
prophet took the robe off Jeroboam and tore it into twelve pieces. <strong>The</strong>n he asked Jeroboam to<br />
take ten of the pieces of the robe. In doing so, the prophet explained how God would divide the<br />
kingdom in the next generation and give ten tribes to him. When Solomon later learned of this<br />
meeting, Jeroboam became a wanted man. To escape the wrath of his king, Jeroboam escaped to<br />
Egypt and remained there for the remainder of Solomon’s reign.<br />
THE DIVISION OF THE KINGDOM<br />
(1 Kings 12:1-24; 2 Chron. 10:1-11:4)<br />
After the death of Solomon, the heir apparent to the kingdom was his son Rehoboam.<br />
This son of Solomon would sit on the throne of his father for eighteen years. Shechem was the<br />
city selected for the great coronation of the new king. All Israel gathered in anticipation. With<br />
the change in leadership, many of the people hoped for some changes in the civil policies under<br />
which they were governed. Solomon had amassed great wealth and had enjoyed a luxurious<br />
lifestyle during his reign, and much of that was at the expense of the people. Many hoped his son<br />
Rehoboam might be persuaded to cut the costs of governing the nation and, in that way, reduce<br />
the burden of taxation.<br />
As the time to crown the new king approached, Israel sought for a spokesman who would<br />
plead their case before the new king. Jeroboam was the one who seemed like the logical choice.<br />
He had been an honored official in the government of Solomon at one time and understood how<br />
things worked in the royal court. Jeroboam was persuaded to leave his self-imposed exile in<br />
Egypt to be the spokesman for Israel at the coronation of the new king.<br />
A meeting between the soon-to-be-crowned king and representatives of Israel, including<br />
Jeroboam, was arranged; a proposal from the people to the king was made. If the new king<br />
Rehoboam would reduce the burden of taxation, the people would be his willing servants. It was<br />
unusual that the people of a nation should attempt democratic reforms by making such proposals<br />
to a king, and Rehoboam was careful not to make a hasty decision. <strong>The</strong> people had been taxed<br />
for forty years under the reign of his father, and he knew three more days of the same would not