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A Journey Through The Old Testament - Elmer Towns

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elationship to the Lord. As Solomon began wandering from God, God gave Solomon something<br />

he had never experienced before as king-adversaries (v. 9).<br />

Three men in particular became sources of irritation to Solomon in his latter years. <strong>The</strong><br />

first was Hadad, an Edomite living in Egypt who decided to return to Edom and reestablish his<br />

kingdom. <strong>The</strong>re was and would continue to be a long history of conflict between Israel and<br />

Edom. <strong>The</strong> second source of irritation was Rezon, who ruled over Syria. He had a small army in<br />

Damascus and “abhorred Israel” throughout the reign of Solomon. <strong>The</strong> third person God raised<br />

up against Solomon was one of his own men, Jeroboam, who would eventually be the first king<br />

of the Northern Kingdom after the split in the nation. <strong>The</strong> Prophet Ahijah told Jeroboam the<br />

kingdom would be divided and he would reign over ten tribes. When Solomon learned this, he<br />

tried to kill Jeroboam. But Jeroboam escaped and took refuge in Egypt until Solomon was dead.<br />

THE WRITINGS OF SOLOMON<br />

Traditionally, three wisdom books of Scripture have been attributed to Solomon. <strong>The</strong>se<br />

books are so designated because they attempt to deal with problems of life both in the philosophical<br />

and more practical realms. When properly understood and applied to life, these books<br />

and other wisdom books and psalms contain a wealth of principles on which the life of faith can<br />

rest. Recognizing this, many Christian leaders have adopted the practice of reading some portion<br />

from the wisdom literature of Solomon each day (usually a chapter of Proverbs). Even today, the<br />

information contained in these wisdom books demonstrates that Solomon was indeed the wisest<br />

man to have ever lived.<br />

<strong>The</strong> Book of Proverbs<br />

<strong>The</strong>re is a sense in which the Book of Ecclesiastes, which follows the book of Proverbs,<br />

is really an introduction to the other. <strong>The</strong> frustrating experiences of the preacher led him to “set<br />

in order many proverbs” (Ecc. 12:9). As H. A. Ironside noted in his commentary on the<br />

Proverbs, “<strong>The</strong> last seven verses of Ecclesiastes form a fitting introduction to the book which in<br />

our Bibles immediately precedes it.... In these words we have the divine reason for the Book of<br />

Proverbs. God would save all who heed what is there recorded from the heart-breaking<br />

experiences and aimless wanderings of the man who was chosen to write them.”<br />

<strong>The</strong> Book of Proverbs represents the finest wisdom literature of Solomon. A proverb is a<br />

principle of life reduced to one statement. This book represents the principles by which Solomon<br />

ruled his kingdom and gained his influence. After a brief introduction including a statement of<br />

purpose, the proverbs of Solomon are arranged in five distinct groupings within. the book.<br />

Probably the Book of Proverbs should be viewed as a collection of five books written separately<br />

and then brought together at a later date, i.e., during the reign of Hezekiah. With the exception of<br />

“the words of Agur the son of Jakeh” (Prov. 30:1-33), all of the proverbs were written by or for<br />

Solomon who is credited in Scripture as having uttered 3,000 proverbs during his life (1 Kings<br />

4:32). Some proverbs were not added to the book until long after Solomon died (Prov. 25:1).<br />

Also, at least some proverbs were learned by Solomon from others (cf. 31:1).

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