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A Journey Through The Old Testament - Elmer Towns

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When his cousin Jonadab probed Amnon to find out what was wrong with him, Amnon<br />

confessed his secret love for Tamar. Jonadab proposed to Amnon that he should fake a sickness<br />

to convince David to let Tamar care for him.<br />

<strong>The</strong> plan worked, and soon Tamar was baking bread for her brother. Amnon arranged<br />

things so he had Tamar alone in his bedroom and then seized his unsuspecting sister and attempted<br />

to seduce her. She resisted his advances and pleaded with him not to abuse her. “However, he<br />

would not heed her voice; and being stronger than she, he forced her and lay with her” (2 Sam.<br />

13:14).<br />

After raping his sister, his deep love for her turned into an even deeper hatred. He sent<br />

her out of his presence. She appealed to him to resolve the situation he had created which would<br />

have probably involved going to his father, confessing his act, and taking Tamar to be his wife.<br />

But Amnon refused to listen to his sister. When he could not convince her to leave, he called for<br />

a servant to remove her physically. Being sent from Amnon’s room after being abused, she tore<br />

the garment she was wearing, a garment worn by the virgins of the king’s household, placed<br />

ashes on her head, and began crying. When her brother Absalom realized what had happened, he<br />

brought his sister into his own home. “And Absalom spoke to his brother Amnon neither good<br />

nor bad. For he had forced his sister Tamar” (v. 22).<br />

It was two full years later that Absalom took revenge on Amnon for what he had done to<br />

his sister Tamar. Absalom invited the princes of the kingdom to a banquet celebrating the<br />

shearing of the sheep. <strong>The</strong> true purpose of Absalom in gathering his brothers together was to<br />

insure the presence of Amnon whom he sought to kill. Absalom instructed his servants to kill<br />

Amnon when Amnon’s “heart [was] merry” (v. 28). “So the servants of Absalom did to Amnon<br />

as Absalom had commanded” (v. 29).<br />

<strong>The</strong> initial response of the sons of David was to run in fear. <strong>The</strong>y apparently believed<br />

Amnon was the first to fall victim of a mass slaughter planned by Absalom. Indeed, the initial report<br />

of the event that reached David stated all the men had been killed by Absalom. Later, one of<br />

his nephews correctly reported that only Amnon had been killed by Absalom.<br />

Amnon was widely mourned within the royal family and among their servants. Absalom<br />

must have realized his actions would at best alienate him from his brothers. As he saw his<br />

brothers running in terror from Baal Hazor toward Jerusalem, he fled to Geshur. For three years<br />

he remained in exile from his family and friends in Jerusalem. “And King David longed to go to<br />

Absalom. For he was comforted concerning Amnon, seeing he was dead” (v. 39).<br />

As much as he longed for his son Absalom, it was more than five years from the murder<br />

of Amnon before David welcomed his son into his presence. Absalom was allowed to return to<br />

Jerusalem after his three-year exile only after a wise woman who had been coached by Joab<br />

convinced David he was wrong in not bringing Absalom back to Jerusalem. Even then, David<br />

refused to meet with Absalom for two years despite efforts on the part of Absalom to gain<br />

admittance. Only after Absalom arranged for the ripe field of Joab to be burned did he attract<br />

enough attention in the palace to gain admittance to the presence of David. “And when he had<br />

called for Absalom, he came to the king and bowed himself on his face to the ground before the<br />

king. And the king kissed Absalom” (v. 33).<br />

ABSALOM: THE HEIR WHO COULDN’T WAIT<br />

(2 Sam. 15:1-19:40; Ps. 3)<br />

Absalom’s handsomeness attracted the notice of the people even when David refused to<br />

see him. “Now in all Israel there was no one who was praised as much as Absalom for his good

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