A Journey Through The Old Testament - Elmer Towns
A Journey Through The Old Testament - Elmer Towns A Journey Through The Old Testament - Elmer Towns
dead. Every legitimate means of discerning the will of God was unavailable to Saul because he had refused them. In his desperation, Saul turned to the illegitimate practice of divination. Earlier in his reign, Saul himself had launched an all-out campaign against occult practices and killed many of those who practiced as mediums. But some mediums had escaped his purge, and now he turned to one of them for help. When he asked for a medium, his advisors directed him to a woman of En Dor who practiced witchcraft. Disguising himself, he and his servants left under the cover of darkness for a meeting with the witch. Initially, the witch of En Dor was cautious, fearful the stranger and his friends who had knocked on her door might have come to set a trap for her. Once assured her guest was sincere in his expressed desire to communicate with the dead, she agreed to call up Samuel the prophet as requested. Suddenly the woman shrieked with terror as she saw what she had not expected to see. Conservative theologians are divided in their interpretation of what exactly happened at that moment. Some claim she had expected a demon or familiar spirit and was shocked when God sent Samuel instead. Others argue the woman was a hoax who had planned to con her distraught customer but was terrified when a demon appeared impersonating the deceased Prophet Samuel. Almost immediately, she realized who her guest was and, in her fear, identified him as Saul. Saul tried to calm the woman and asked her what she had seen. She described her vision as that of an old man covered with a mantle (symbol of a prophet). With the mention of the mantle, Saul began to remember. At his last meeting with Samuel he had torn that mantle and been told that God would tear away the kingdom from him. Just prior to that act almost forty years earlier, Samuel had uttered those words which now seemed significantly prophetic: “For rebellion is as the sin of witchcraft” (15:23). Now Saul had gone from rebellion against the Lord to witchcraft. “And Saul perceived that it was Samuel, and he stooped with his face to the ground and bowed down” (28:14). The message Saul received that night was not encouraging. God was about to give the kingdom to David. Israel was about to lose its battle against the Philistines. And within twentyfour hours, Saul himself would be dead. “Then immediately Saul fell full length on the ground, and was dreadfully afraid because of the words of Samuel. And there was no strength in him, for he had eaten no food all day or all night” (v. 20). Saul’s response to the severe message of judgment is similar to reported cases of extreme conviction coming on those who are deeply involved in sin during times of great revival power. So convicted of his sin was Saul that he was unable to move and had no appetite for food. Similar cases have been reported where a person lies prostrate for up to three days before repenting of his sin and being aware of a restoration to fellowship with God. Some commentators believe this was Saul’s final call to repentance. If that is so, it is particularly significant that it was the witch of En Dor that first spoke to Saul, offering him food and urging him to get up. When he refused initially, his friends, who knew where to find the forbidden witch and how to set up a meeting with her, also urged him to get up and eat. They tried to deal with the symptoms of his guilt feelings by giving him a meal and getting him rested rather than allow him to deal with the spiritual cause of his problem and resolve it by repenting of his sin. The witch and Saul’s false friends were ultimately successful in convincing Saul to rise from the floor and eat. In doing so, they broke the spell of conviction that had possessed Saul.
Saul ate and rested that night. The next day he went out into battle to his death and into eternity having failed to respond to God’s final call to him to repent. The battle against the Philistines was fierce and scattered the army of Israel. Many of the men fighting for Israel lost their lives that day. In the heat of the battle, Saul himself was fatally wounded by the archers of Philistia. Realizing the severity of his wounds, Saul killed himself by falling on his sword. When his armor bearer thought his king was dead, he followed Saul’s example and took his own life. Three of Saul’s sons also died in that battle. As the Philistines stripped and looted the slain Israelites, the bodies of Saul and his sons were discovered. In accordance with a common military practice of that day, the bodies of the royal family were beheaded and their heads circulated throughout the cities of the Philistines as trophies of their victory over Israel. Saul’s armor was placed in the treasury of the goddess Ashtaroth and his naked body was hung on the wall of the city of Beth Shan with those of his sons. But Saul had not died without friends. The men of Jabesh Gilead remembered how Saul had led Israel into battle forty years earlier and preserved their city. A group of the bravest men of that city raided the wall of Beth Shan by night and returned to their city with the four decapitated corpses. There they burned the bodies and buried their bones under a tree. The city fasted seven days in mourning for their slain king. PERSPECTIVE: SPIRITUAL REALITY IN THE LIFE OF SAUL The life and death of Saul pose a very difficult question relevant to the spiritual state of Israel’s first king. Sometimes this question is expressed, “Was King Saul saved or lost?” While no one seems willing to suggest Saul was a model of spirituality, there is a legitimate difference of opinion among conservative scholars as to the exact nature of Saul’s relationship with God. Part of the difficulty encountered in deciding this issue is due to the difficulty of applying a New Testament standard to an Old Testament experience. Those who believe Saul was saved admit he was at best carnal; but such biblical statements as “You will ... be turned into another man” (1 Sam. 10:6) and the few occasions where Saul built altars (14:35), sought the counsel of the Lord in his decision-making process (v. 37; 28:6), and ordered the destruction of the witches (v. 9) suggest some evidence of the existence of a spiritual relationship with God. Others argue Saul was lost spiritually and usually point to his clearly wrong actions in trying to kill David and Jonathan, his bad attitudes of hatred, jealousy, and anger, his murder of the priests at Nob, and consultation with the witch of En Dor as evidence of his unsaved state. Perhaps the real reason it is so difficult to be sure about the spiritual state of Saul is that the life of sin yields the same fruit whether the sinner is one who is unsaved or simply a carnal Christian who fails to live by faith. THIRTY-SEVEN DAVID: The King (2 Samuel 1:1-10:19, Psalms 30; 60)
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Saul ate and rested that night. <strong>The</strong> next day he went out into battle to his death and into eternity<br />
having failed to respond to God’s final call to him to repent.<br />
<strong>The</strong> battle against the Philistines was fierce and scattered the army of Israel. Many of the<br />
men fighting for Israel lost their lives that day. In the heat of the battle, Saul himself was fatally<br />
wounded by the archers of Philistia. Realizing the severity of his wounds, Saul killed himself by<br />
falling on his sword. When his armor bearer thought his king was dead, he followed Saul’s<br />
example and took his own life. Three of Saul’s sons also died in that battle.<br />
As the Philistines stripped and looted the slain Israelites, the bodies of Saul and his sons<br />
were discovered. In accordance with a common military practice of that day, the bodies of the<br />
royal family were beheaded and their heads circulated throughout the cities of the Philistines as<br />
trophies of their victory over Israel. Saul’s armor was placed in the treasury of the goddess<br />
Ashtaroth and his naked body was hung on the wall of the city of Beth Shan with those of his<br />
sons.<br />
But Saul had not died without friends. <strong>The</strong> men of Jabesh Gilead remembered how Saul<br />
had led Israel into battle forty years earlier and preserved their city. A group of the bravest men<br />
of that city raided the wall of Beth Shan by night and returned to their city with the four<br />
decapitated corpses. <strong>The</strong>re they burned the bodies and buried their bones under a tree. <strong>The</strong> city<br />
fasted seven days in mourning for their slain king.<br />
PERSPECTIVE: SPIRITUAL REALITY IN THE<br />
LIFE OF SAUL<br />
<strong>The</strong> life and death of Saul pose a very difficult question relevant to the spiritual state of<br />
Israel’s first king. Sometimes this question is expressed, “Was King Saul saved or lost?” While<br />
no one seems willing to suggest Saul was a model of spirituality, there is a legitimate difference<br />
of opinion among conservative scholars as to the exact nature of Saul’s relationship with God.<br />
Part of the difficulty encountered in deciding this issue is due to the difficulty of applying a New<br />
<strong>Testament</strong> standard to an <strong>Old</strong> <strong>Testament</strong> experience. Those who believe Saul was saved admit he<br />
was at best carnal; but such biblical statements as “You will ... be turned into another man” (1<br />
Sam. 10:6) and the few occasions where Saul built altars (14:35), sought the counsel of the Lord<br />
in his decision-making process (v. 37; 28:6), and ordered the destruction of the witches (v. 9)<br />
suggest some evidence of the existence of a spiritual relationship with God.<br />
Others argue Saul was lost spiritually and usually point to his clearly wrong actions in<br />
trying to kill David and Jonathan, his bad attitudes of hatred, jealousy, and anger, his murder of<br />
the priests at Nob, and consultation with the witch of En Dor as evidence of his unsaved state.<br />
Perhaps the real reason it is so difficult to be sure about the spiritual state of Saul is that the life<br />
of sin yields the same fruit whether the sinner is one who is unsaved or simply a carnal Christian<br />
who fails to live by faith.<br />
THIRTY-SEVEN<br />
DAVID:<br />
<strong>The</strong> King<br />
(2 Samuel 1:1-10:19, Psalms 30; 60)