A Journey Through The Old Testament - Elmer Towns
A Journey Through The Old Testament - Elmer Towns A Journey Through The Old Testament - Elmer Towns
Samuel were staying, he too began prophesying. Once again an earlier proverb from the life of Saul became a popular joke among the people, “Is Saul also among the prophets?” (v. 24) Perhaps remembering how Jonathan had earlier convinced Saul to preserve David’s life, the fugitive left Ramah and appealed to Jonathan for help. Initially, Jonathan did not believe his father was involved in a plot against David’s life, but agreed to protect David until the charge was proven. It was two days later that Saul realized his son Jonathan had helped David escape. The king’s wrath was then directed toward his son. “Then Saul cast a spear at him to kill him, by which Jonathan knew that it was determined by his father to kill David” (20:33). His father’s attempt on his life left Jonathan in deep emotional turmoil. In anger, he stormed out of the room and refused to eat that day. That anger later turned to grief as he thought of his friend David who was the primary target of Saul’s wrath. These emotions were mixed with a sense of shame, not only because he had been publicly humiliated by his father, but because his father had also humiliated him by his angry outburst. Also, Jonathan was torn apart emotionally, knowing he would have to separate himself from his dear friend in order to better protect him from his father. The next day, David and Jonathan met according to their prearranged plan. In their moving moments together, two of the closest friend that have ever been, parted company. So emotionally charged was the atmosphere of that meeting that David wept uncontrollably for some time. As they parted, they renewed their promise of mutual friendship, not only for their lifetime on earth, but for eternity. For the rest of his life, Saul would spend much of his time hunting for David to kill him. And for the rest of his life, Jonathan would be loved more by David than by any other person on earth. While David’s years wandering as a fugitive from Saul were trying times for the man who would be king, this was also an era in his life when many of the psalms were written. While many of the psalms were difficult to place in a definite historical context with absolute certainty, there are several in which contextual titles or details within the psalms themselves suggest the historic background of their composition. Just as on at least two occasions David escaped direct attempts on his life because Saul hurled a javelin at him, so David had at least two occasions in which there could be no question that David could have killed Saul had that been his desire (24:4; 26:7-12). On both occasions, David’s close advisors urged David to kill Saul, arguing the act would have been in harmony with God’s promise to give David the throne. But on both occasions, David refused to lay his hand against the one God had anointed as king of Israel. Ironically, it was in a battle with the Philistines, the very enemy of Israel which Saul had hoped would kill David, that King Saul and
his son Jonathan would both die. Saul’s constant pursuit of David over a period of more than a decade had actually driven David into Philistine territory for protection. THE END OF SAUL (1 Sam. 28:1-31:13) “Now it happened in those days that the Philistines gathered their armies together for war, to fight with Israel” (1 Sam. 28:1). For some time David and his men had lived with the Philistines and fought against their common enemies. When the Philistines attacked Israel, a genuine conflict of interest arose. The problem arose of David compromising himself by fighting in a battle against Israel. Or David could betray an ally and fight against the Philistines. But at this time the Amalekites had invaded his city of Ziklag and burned it with fire. Therefore, David was occupied in rescuing the families of his men from the Amalekites. He was not in the battle between Israel and Philistia when Saul was killed. As the Philistine army gathered, Saul became increasingly fearful of what might take place. “And when Saul inquired of the Lord, the Lord did not answer him, either by dreams or by Urim or by the prophets” (v. 6). In the latter years of his reign, Saul had driven away everyone that could have helped him at his moment of need. David, who had never lost a battle against the Philistines, was in exile in Philistia. The priests whom he would normally consult for spiritual counsel had been killed by Doeg the Edomite on the king’s command. Samuel the prophet was
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- Page 224 and 225: It took the serious illness of his
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Samuel were staying, he too began prophesying. Once again an earlier proverb from the life of<br />
Saul became a popular joke among the people, “Is Saul also among the prophets?” (v. 24)<br />
Perhaps remembering how Jonathan had earlier convinced Saul to preserve David’s life,<br />
the fugitive left Ramah and appealed to Jonathan for help. Initially, Jonathan did not believe his<br />
father was involved in a plot against David’s life, but agreed to protect David until the charge<br />
was proven. It was two days later that Saul realized his son Jonathan had helped David escape.<br />
<strong>The</strong> king’s wrath was then directed toward his son. “<strong>The</strong>n Saul cast a spear at him to kill him, by<br />
which Jonathan knew that it was determined by his father to kill David” (20:33).<br />
His father’s attempt on his life left Jonathan in deep emotional turmoil. In anger, he<br />
stormed out of the room and refused to eat that day. That anger later turned to grief as he thought<br />
of his friend David who was the primary target of Saul’s wrath. <strong>The</strong>se emotions were mixed with<br />
a sense of shame, not only because he had been publicly humiliated by his father, but because his<br />
father had also humiliated him by his angry outburst. Also, Jonathan was torn apart emotionally,<br />
knowing he would have to separate himself from his dear friend in order to better protect him<br />
from his father.<br />
<strong>The</strong> next day, David and Jonathan met according to their prearranged plan. In their<br />
moving moments together, two of the closest friend that have ever been, parted company. So<br />
emotionally charged was the atmosphere of that meeting that David wept uncontrollably for<br />
some time. As they parted, they renewed their promise of mutual friendship, not only for their<br />
lifetime on earth, but for eternity. For the rest of his life, Saul would spend much of his time<br />
hunting for David to kill him. And for the rest of his life, Jonathan would be loved more by<br />
David than by any other person on earth.<br />
While David’s years wandering as a fugitive from Saul were trying times for the man<br />
who would be king, this was also an era in his life when many of the psalms were written. While<br />
many of the psalms were difficult to place in a definite historical context with absolute certainty,<br />
there are several in which contextual titles or details within the psalms themselves suggest the<br />
historic background of their composition.<br />
Just as on at least two occasions David escaped direct attempts on his life because Saul<br />
hurled a javelin at him, so David had at least two occasions in which there could be no question<br />
that David could have killed Saul had that been his desire (24:4; 26:7-12). On both occasions,<br />
David’s close advisors urged David to kill Saul, arguing the act would have been in harmony<br />
with God’s promise to give David the throne. But on both occasions, David refused to lay his<br />
hand against the one God had anointed as king of Israel. Ironically, it was in a battle with the<br />
Philistines, the very enemy of Israel which Saul had hoped would kill David, that King Saul and