A Journey Through The Old Testament - Elmer Towns
A Journey Through The Old Testament - Elmer Towns
A Journey Through The Old Testament - Elmer Towns
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With the compromising Levite and Micah’s gods, the Danites themselves settled in<br />
northern Palestine. <strong>The</strong>y attacked and destroyed the isolated community of Laish and rebuilt the<br />
city, calling it Dan. <strong>The</strong> Levite and, false gods were established as part of the worship at the<br />
tabernacle, which remained in Shiloh.<br />
Another Levite also strayed from his calling and took to himself a concubine. But the<br />
concubine became involved with other men and eventually left the Levite to return to her father’s<br />
house in Bethlehem in Judah. It was four months before the Levite made the trip to Bethlehem to<br />
reclaim his concubine (19:2).<br />
As the Levite traveled home with his concubine, he found himself unable to find housing<br />
in the city of Gibeah. He decided to spend the night in the streets, but met an old man from his<br />
home region who was at the time living in Gibeah and offered to house the Levite and his<br />
concubine for the night. Later that evening, certain men of the city came to the house intending<br />
to engage in homosexual acts with the Levite. In an effort to discourage the men from their<br />
intended actions, the host offered to let the men abuse his daughter and the Levite’s concubine.<br />
“So the man took his concubine and brought her out to them. And they knew her and abused her<br />
all the night until morning; and when the day began to break, they let her go” (v. 25).<br />
As the Levite prepared to continue his journey home the next day, he found his abused<br />
concubine lying dead on the doorstep. He placed her body on his donkey and returned home.<br />
<strong>The</strong>re he severed her body into twelve pieces and sent the pieces to the different regions of<br />
Israel. <strong>The</strong> severed body of the abused concubine angered the nation, “and the congregation<br />
gathered together as one man before the Lord at Mizpah” (20:1). From there they attacked the<br />
tribe of Benjamin. <strong>The</strong> battle virtually devastated the tribe: with some 25,000 Benjaminites dying<br />
in that day. <strong>The</strong> 600 men of the tribe who escaped hid out at the rock of Rimmon for four<br />
months.<br />
Later, the men of Israel realized the civil war had virtually resulted in the extinction of<br />
one of the tribes of Israel, but not before they had made a vow not to give their daughters to the<br />
men of that tribe in marriage. When they repented of their actions against the tribe of Benjamin,<br />
they proposed two plans by which the men who had survived the battle and escaped would<br />
secure wives. First, because the amen of Jabesh Gilead had failed to join Israel in the battle, they<br />
were attacked and destroyed. <strong>The</strong> only residents of the city who were preserved were some 400<br />
young virgins who were then offered to the men of Benjamin as wives. That action only<br />
provided wives for every two out of three men who had survived the battle. To secure another<br />
200 wives, the men of Benjamin were encouraged and permitted to kidnap “the daughters of<br />
Shiloh” that left the city during a certain feast of the Lord, which was held annually in Shiloh.<br />
This second plan provided the rest of the needed wives for the tribe of Benjamin.