A Journey Through The Old Testament - Elmer Towns
A Journey Through The Old Testament - Elmer Towns A Journey Through The Old Testament - Elmer Towns
Delilah sought to learn the secret of Samson’s strength by playing a “deadly lover’s game.” After she had set Samson at ease, she appealed to him to reveal the secret of his strength. Samson played along with the game giving her false answers. But each time he did so, he was getting closer to revealing the true source of his strength. What he did not realize was that Delilah had men waiting and watching to take him as soon as the true secret of his strength was revealed. Only when Delilah was convinced she knew the source of his strength, did she call the lords of the Philistines to collect her reward. When Delilah knew the strength of Samson could be destroyed if his hair was cut, she caused him to sleep on her lap. While he slept, she had a man cut the seven braids of Samson’s hair and then began to beat him to wake him up. As he awoke to the by now familiar words, “The Philistines are upon you, Samson” (Jud. 16:9, 12, 14, 20), he assumed he could shake them off and fight them as he had done at other times. Tragically the Scripture records, “but he did not know that the Lord had departed from him” (v. 20). The strong man of Israel was without his strength, and he was about to suffer the consequences of his sin. He was bound and blinded by the enemy he had sought to destroy and taken to the prison where he would do the work of a woman grinding out Dagon’s grain. In a sudden reversal of circumstances, the former victories of Samson now came back to haunt him in his greatest defeat. PERSPECTIVE: NEVER BEYOND HOPE Samson was not destined to end his life in the service of the Philistine god Dagon but rather in the service of the Lord God of Israel. After Samson became a prisoner, his hair began to grow again. He would have one more opportunity to use his God-given strength in accordance with the purpose God had established for his life. The Philistines were eager to celebrate their great victory over Samson and attribute it to their god Dagon. They gathered their people to the temple of Dagon and offered sacrifices to their god and feasted together. As the celebration continued, a decision was made to bring Samson to the temple as a form of entertainment. He was taken from the prison and brought into the temple where everyone could see him. The temple of Dagon was a massive two-tiered structure which rested on a series of pillars for support. While there were a number of pillars between the two floors of the temple, the weight of the second floor was supported primarily by the corner pillars. Samson had a boy who was acting as his guide take him to these support pillars in preparation for his final battle with the Philistines. Resting against those pillars, Samson prayed one last time. “O Lord God, remember me, I pray! Strengthen me, I pray, just this once, O God, that I may with one blow
take vengeance on the Philistines for my two eyes!” (Jud. 16:28) Realizing this final battle would cost him his life, he added, “Let me die with the Philistines!” (v. 30) With one last demonstration of the immense strength God had given him, Samson moved the support pillars from their place causing the roof of the building to collapse and killing those who were in the temple of Dagon. While there is no record of the total number of people killed in the destruction of the temple of Dagon, there were about 3,000 men and women on the roof alone at the time of the collapse. “So the dead that he killed at his death were more than he had killed in his life” (v. 30). THIRTY-THREE ELI: The End of an Era (Judges 17:1-21:25, 1 Samuel 1:1-4:22) As the era of the Judges drew to a close, the history of Israel seemed to be progressing toward increasing darkness. Each judge seemed weaker than his predecessor and each oppressor more powerful. The twelve tribes each operated separately and God’s people were a loose confederation. Their only center of authority was the tabernacle at Shiloh. And in the end, a weak man, Eli the high priest„ was not able to hold his family together, much less the nation. Both a judge (1 Sam. 4:18) and priest, he watched his life unravel before his eyes. Eli was described as fat and each time he appears in Scripture, he is sitting or sleeping. He seems to be sincere and gentle, but entirely lacking firmness to correct his sons or protect the priesthood. While the Book of Judges recorded a limited degree of success in winning a degree of liberty for the people, they rarely followed after the Lord beyond the life span of the judge. Increasingly men were abandoning the authority of God as established in the Law and doing that which seemed right in their own opinion (Jud. 17:6; 21:25). As the era drew to a close a series of chaotic events served to demonstrate just how fragile the social fabric of Israelite society had become. Several of the events recorded in the final chapters of the Book of Judges occurred during the historic narrative of the book but were collected at the end to demonstrate the character of the nation during the final days of that era. Despite the prohibition of the Law regarding the making of graven images for worship (idolatry), at least one mother in Israel took silver and had a silversmith make an idol (17:4). Her son Micah became the owner of a number of gods and established his son as a priest even though they were not Levites (v. 5). Later, he was able to hire a Levite to be his personal priest in his syncretistic religion for the sum of ten shekels of silver and a new suit annually. The arrangement, however, proved only to be temporary. When the Levite was given money to be a priest to the migrating tribe of Dan, he gladly sold his services for the more prestigious position.
- Page 118 and 119: oasis Marah which means “bitter
- Page 120 and 121: The giving of the Law to Israel cam
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- Page 132 and 133: Learning about a sustained confiden
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- Page 136 and 137: described as a savior meeting the S
- Page 138 and 139: JOSHUA: From Victory to Victory (Jo
- Page 140 and 141: THE NORTHERN CAMPAIGN (Josh. 11:1-1
- Page 142 and 143: TWENTY-EIGHT JUDGES: Othniel, Ehud,
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- Page 146 and 147: DEBORAH AND BARAK AND THE DEFEAT OF
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- Page 150 and 151: GIDEON: THE READY CRUSADER (Jud. 7:
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- Page 154 and 155: ead during their Exodus from Egypt
- Page 156 and 157: LOVE’S REQUEST (Ruth 3:1-18) Naom
- Page 158 and 159: worshipers. Because of the importan
- Page 160 and 161: paternity could not always be estab
- Page 162 and 163: Jephthah’s problems were not over
- Page 164 and 165: THE WIFE OF MANOAH (Jud. 13:1-25) (
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- Page 216 and 217: THE WEALTH OF SOLOMON (1 Kings 9:10
take vengeance on the Philistines for my two eyes!” (Jud. 16:28) Realizing this final battle would<br />
cost him his life, he added, “Let me die with the Philistines!” (v. 30)<br />
With one last demonstration of the immense strength God had given him, Samson moved<br />
the support pillars from their place causing the roof of the building to collapse and killing those<br />
who were in the temple of Dagon. While there is no record of the total number of people killed in<br />
the destruction of the temple of Dagon, there were about 3,000 men and women on the roof<br />
alone at the time of the collapse. “So the dead that he killed at his death were more than he had<br />
killed in his life” (v. 30).<br />
THIRTY-THREE<br />
ELI:<br />
<strong>The</strong> End of an Era<br />
(Judges 17:1-21:25, 1 Samuel 1:1-4:22)<br />
As the era of the Judges drew to a close, the history of Israel seemed to be progressing<br />
toward increasing darkness. Each judge seemed weaker than his predecessor and each oppressor<br />
more powerful. <strong>The</strong> twelve tribes each operated separately and God’s people were a loose<br />
confederation. <strong>The</strong>ir only center of authority was the tabernacle at Shiloh. And in the end, a<br />
weak man, Eli the high priest„ was not able to hold his family together, much less the nation.<br />
Both a judge (1 Sam. 4:18) and priest, he watched his life unravel before his eyes. Eli was<br />
described as fat and each time he appears in Scripture, he is sitting or sleeping. He seems to be<br />
sincere and gentle, but entirely lacking firmness to correct his sons or protect the priesthood.<br />
While the Book of Judges recorded a limited degree of success in winning a degree of<br />
liberty for the people, they rarely followed after the Lord beyond the life span of the judge.<br />
Increasingly men were abandoning the authority of God as established in the Law and doing that<br />
which seemed right in their own opinion (Jud. 17:6; 21:25). As the era drew to a close a series of<br />
chaotic events served to demonstrate just how fragile the social fabric of Israelite society had<br />
become.<br />
Several of the events recorded in the final chapters of the Book of Judges occurred during<br />
the historic narrative of the book but were collected at the end to demonstrate the character of the<br />
nation during the final days of that era. Despite the prohibition of the Law regarding the making<br />
of graven images for worship (idolatry), at least one mother in Israel took silver and had a<br />
silversmith make an idol (17:4). Her son Micah became the owner of a number of gods and<br />
established his son as a priest even though they were not Levites (v. 5). Later, he was able to hire<br />
a Levite to be his personal priest in his syncretistic religion for the sum of ten shekels of silver<br />
and a new suit annually. <strong>The</strong> arrangement, however, proved only to be temporary. When the<br />
Levite was given money to be a priest to the migrating tribe of Dan, he gladly sold his services<br />
for the more prestigious position.