A Journey Through The Old Testament - Elmer Towns
A Journey Through The Old Testament - Elmer Towns A Journey Through The Old Testament - Elmer Towns
LOVE’S REQUEST (Ruth 3:1-18) Naomi knew Boaz was “kinsman” and as such could marry Ruth as a kinsman redeemer. She urged Ruth to glean only in the fields of Boaz, and Ruth complied with that request. And during the months of the barley harvest and wheat harvest, the relationship between Ruth and Boaz began to grow. Toward the end of the harvest season, it was customary for the landowner and his workers to “camp out” on the threshing floor. It had not been that long since the invading Midianite raiders had confiscated the annual harvest by waiting till it had been threshed, then attacking. Knowing this, most farmers were reluctant to leave their crops unguarded on the threshing floor. For however long it took to complete the harvest, everyone associated with the harvest lived on the threshing floor of the farm. Naomi saw this as an opportunity for Ruth to appeal to Boaz to marry her as a kinsman redeemer. She instructed Ruth to wash, anoint herself with perfumes, and dress in new clothes. Then she told Ruth to wait till Boaz had eaten and was asleep before approaching him. Only then was she to uncover his feet and wait for him to wake. By uncovering his feet, the draft would cause him to wake from his sleep as his feet got cold. Ruth did as she had been instructed and at midnight, Boaz woke from his sleep. It was then Ruth requested that Boaz act as her redeemer. “Take your maidservant under your wing, for you are a near kinsman” (Ruth 3:9). Boaz was favorable to the suggestion, but realized there was one who had a prior claim to Ruth should he choose to take it. He told Ruth he would insure that one of the two would act as her kinsman and he would settle the details of the matter in the morning. Probably because he realized it would be unsafe for Ruth to wander home at midnight, he urged her to remain with him and the others on the threshing floor till morning. But even before the others awakened, Ruth was on her way home to her mother-in-law with six measures of barley. LOVE’S REWARD (Ruth 4:1-22) Naomi had been around long enough to know what love did to a man. She urged Ruth to sit and wait knowing the matter would be settled before the day ended. So while Naomi and Ruth waited in their home, Boaz made his way to the city gate. According to the legal customs of the day, Boaz called the other kinsman aside in the gate and gathered ten elders of the city to witness the transaction. He told the other kinsman that Naomi planned to sell a piece of property. Under the Law, a family could not sell their land outside of their own family. This meant Boaz and the other kinsman were the only qualified purchasers. The other kinsman agreed to purchase the land until he learned he must also at the same time marry Ruth the Moabitess. “And the near kinsman said, `I cannot redeem it for myself, lest I ruin my own inheritance. You redeem my right of redemption yourself, for I cannot redeem it’ “ (Ruth 4:6). Ironically, the kinsman who refused to exercise his right to redeem Ruth fearing it would ruin his inheritance is unknown by name today whereas the descendants of Boaz sat on the throne of David. To seal the agreement, the other kinsman “took off his sandal” (v. 8). This ancient custom signified he was giving Boaz the right to trample over his rights as a kinsman redeemer. Then before the elders of the city, Boaz declared his intention to marry Ruth the Moabitess.
The two were married and in the process of time, a son was born to Ruth. There was the usual celebration surrounding the birth of a son, but for Naomi, this son was very special. It was the cause of her and the other women of the village worshiping the Lord as they remembered how God had provided the means whereby a family could be redeemed. Naomi, who had become Mara, was Naomi again. Perhaps because of all the worship of God surrounding the birth of the son, the child was named Obed which means “worshiped.” PERSPECTIVE The story of Ruth is a demonstration of grace. The problem of a famine turned into abundance on the threshing floor. An outcast Moabite girl is taken into the commonwealth of Israel. And then there is the child. Even Naomi and the others in their enthusiasm could not have realized just how special this child really was. “Obed begot Jesse, and Jesse begot David” (Ruth 4:22). And from David came Jesus Christ. THIRTY-ONE JEPHTHAH: The Defeat of the Ammonites (Judges 10:1-12:15) Though there were some individuals like Ruth who in the midst of turmoil maintained a strong faith in God, it was far more common in those days to find people straying from their commitment to God. At least six times during the course of history covered in the Book of Judges, the people passed through the complete cycle of sin, judgment, and restoration. Each time they were delivered, they forgot the Lord and what He had done for them. Very soon after the death of the particular judge who had delivered the people, the people resorted to their old ways of idol worship. They were the people of God in a unique covenant relationship with the Lord, but they preferred to worship the gods of the Canaanites. The reason for this continual backsliding in Israel is attributed to the lack of central authority. “In those days there was no king in Israel; everyone did what was right in his own eyes” (Jud. 21:25). Unlike the glory years of Joshua, the people did as they wanted rather than dedicating themselves to the work of God. When they abandoned the work of driving out the Canaanites, they began making alliances with them. Soon they were worshiping Canaanite gods, and before long, the Canaanites whom they had preserved to collect tribute payments became their oppressors. While Ruth the Moabitess found her rest by trusting in the Lord God of Israel, the people of Israel themselves turned to the gods of the Canaanites to find only turmoil, confusion, and eventually oppression. THE GODS OF THE CANAANITES Much of the idol worship of this era centered around the idols Baal and Ashtoreth. Baal was the chief god among the Canaanites. His name means “lord” and includes the idea of possession. Originally, the idol’s full name was Baal-Shemaim which means “lord of heaven.” He was the sun god and was worshiped because he was thought to bring light and warmth to his
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LOVE’S REQUEST<br />
(Ruth 3:1-18)<br />
Naomi knew Boaz was “kinsman” and as such could marry Ruth as a kinsman redeemer.<br />
She urged Ruth to glean only in the fields of Boaz, and Ruth complied with that request. And<br />
during the months of the barley harvest and wheat harvest, the relationship between Ruth and<br />
Boaz began to grow.<br />
Toward the end of the harvest season, it was customary for the landowner and his<br />
workers to “camp out” on the threshing floor. It had not been that long since the invading<br />
Midianite raiders had confiscated the annual harvest by waiting till it had been threshed, then<br />
attacking. Knowing this, most farmers were reluctant to leave their crops unguarded on the<br />
threshing floor. For however long it took to complete the harvest, everyone associated with the<br />
harvest lived on the threshing floor of the farm.<br />
Naomi saw this as an opportunity for Ruth to appeal to Boaz to marry her as a kinsman<br />
redeemer. She instructed Ruth to wash, anoint herself with perfumes, and dress in new clothes.<br />
<strong>The</strong>n she told Ruth to wait till Boaz had eaten and was asleep before approaching him. Only then<br />
was she to uncover his feet and wait for him to wake. By uncovering his feet, the draft would<br />
cause him to wake from his sleep as his feet got cold. Ruth did as she had been instructed and at<br />
midnight, Boaz woke from his sleep.<br />
It was then Ruth requested that Boaz act as her redeemer. “Take your maidservant under<br />
your wing, for you are a near kinsman” (Ruth 3:9). Boaz was favorable to the suggestion, but<br />
realized there was one who had a prior claim to Ruth should he choose to take it. He told Ruth he<br />
would insure that one of the two would act as her kinsman and he would settle the details of the<br />
matter in the morning. Probably because he realized it would be unsafe for Ruth to wander home<br />
at midnight, he urged her to remain with him and the others on the threshing floor till morning.<br />
But even before the others awakened, Ruth was on her way home to her mother-in-law with six<br />
measures of barley.<br />
LOVE’S REWARD<br />
(Ruth 4:1-22)<br />
Naomi had been around long enough to know what love did to a man. She urged Ruth to<br />
sit and wait knowing the matter would be settled before the day ended. So while Naomi and Ruth<br />
waited in their home, Boaz made his way to the city gate.<br />
According to the legal customs of the day, Boaz called the other kinsman aside in the<br />
gate and gathered ten elders of the city to witness the transaction. He told the other kinsman that<br />
Naomi planned to sell a piece of property. Under the Law, a family could not sell their land<br />
outside of their own family. This meant Boaz and the other kinsman were the only qualified<br />
purchasers. <strong>The</strong> other kinsman agreed to purchase the land until he learned he must also at the<br />
same time marry Ruth the Moabitess. “And the near kinsman said, `I cannot redeem it for<br />
myself, lest I ruin my own inheritance. You redeem my right of redemption yourself, for I cannot<br />
redeem it’ “ (Ruth 4:6). Ironically, the kinsman who refused to exercise his right to redeem Ruth<br />
fearing it would ruin his inheritance is unknown by name today whereas the descendants of Boaz<br />
sat on the throne of David.<br />
To seal the agreement, the other kinsman “took off his sandal” (v. 8). This ancient custom<br />
signified he was giving Boaz the right to trample over his rights as a kinsman redeemer. <strong>The</strong>n<br />
before the elders of the city, Boaz declared his intention to marry Ruth the Moabitess.