A Journey Through The Old Testament - Elmer Towns
A Journey Through The Old Testament - Elmer Towns
A Journey Through The Old Testament - Elmer Towns
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
JOSHUA:<br />
From Victory to Victory<br />
(Joshua 9:1-24:33)<br />
Joshua’s name means “Jehovah saves,” and his life characterized his name. He was born<br />
in the bondage of slavery in Egypt, and Jehovah saved him physically, mentally, and emotionally,<br />
delivering him along with over 1 million Israelites. During the forty years in the<br />
wilderness he witnessed the continual salvation of the Lord. As “Moses’ assistant” (Num. 11:28),<br />
he learned the lessons of leadership. As a spy, he relied on God’s help to faithfully bring back the<br />
accurate report and back it with faith that God would give them the land. As a soldier, Joshua<br />
saw the miraculous crossing of the River Jordan and capture of Jericho. As a saint, Joshua was<br />
filled with the Spirit (Deut. 34:9), enjoyed the presence of God (Josh. 1:5; 6:27), was influenced<br />
by the Word of God (1:8), was obedient to the will of God (Num. 32:12; Josh. 5:14) and when he<br />
died, was deeply mourned.<br />
But great pioneers and generals do not make great statesmen and rulers. Some only win<br />
the first battle, then fall in the constant heat of pressure. But not Joshua. After he won the<br />
decisive battle of Jericho and Ai, he followed his military instinct and divided his enemy. He<br />
next plunged south and defeated the Amorites. Next he swept north defeating the Canaanites. In<br />
all, he defeated thirty-one city-states and so conquered the Promised Land. <strong>The</strong>n he divided the<br />
land and was to the end of his life, a spiritual leader to Israel.<br />
With the initial success of Joshua in the central campaign, the kings of various city-states<br />
in the south began forming alliances in the hope that together they might defend themselves from<br />
the invading Hebrews. While most of the Amorite city-states agreed to fight together against<br />
Joshua, one of the largest and most influential of the cities opted to form a separate peace with<br />
the Hebrews.<br />
<strong>The</strong> people of Gibeon and three neighboring cities sent a delegation to the battle camp of<br />
Israel at Gilgal. Though it was only a three-day journey from their cities to Gilgal, they began the<br />
journey in worn clothing with stale bread and old wine among their provisions. <strong>The</strong>y were<br />
planning to deceive Israel into a peace pact. <strong>The</strong>ir clothing and stale provisions were designed to<br />
support their story that they had come from a long distance. <strong>The</strong>y appealed to Joshua to form an<br />
alliance with them, and they were successful.<br />
<strong>The</strong> Gibeonites were successful in their deception because Israel “did not ask counsel of<br />
the Lord”‘ (9:14). Had they prayed, they would probably have been able to avoid entering into<br />
the alliance. But three days later, when Joshua realized he had been deceived, he remained a man<br />
of his word and preserved their lives while forcing the men of Gibeon to be servants,<br />
“woodcutters and water carriers for the house of my God” (v. 23). <strong>The</strong>y did this for generations.<br />
THE SOUTHERN CAMPAIGN<br />
(Josh. 9:1-10:43)<br />
It was the alliance which was formed between Gibeon and Joshua that led to the major<br />
battle of the southern campaign. When the Amorite kings realized Gibeon had made an alliance<br />
with the Hebrews, they themselves attacked Gibeon. <strong>The</strong> war alliance against Gibeon was<br />
headed by five kings of five major cities, but may have included other smaller cities. According<br />
to the archeological evidence gathered from the sites of each of the five cities identified with this