A Journey Through The Old Testament - Elmer Towns
A Journey Through The Old Testament - Elmer Towns A Journey Through The Old Testament - Elmer Towns
Israel. “And the earth opened its mouth and swallowed them up, with their households and all the men with Korah, with all their goods. So they and all those with them went down alive into the pit; the earth closed over them, and they perished from among the congregation” (16:32-33). The spirit of rebellion in Israel even infected Moses on one occasion. When the people again complained about the lack of water, he was instructed by God to speak to the rock and water would flow as it had on an earlier occasion when he smote the rock. But while accusing his people for their rebellious spirit, Moses himself rebelled and smote the rock a second time, thus breaking the typical significance of the rock which was Christ. Israel got their water, but because of his act, Moses himself was forbidden to lead Israel into the Promised Land. Lack of water is a common problem in the hot arid deserts of the Near East, so it is not surprising that much of the murmuring of Israel in the wilderness was related to the lack of water. As they continued wandering about in the wilderness, they continued to complain. And God continued to judge them for their rebellious spirit. He sent “fiery serpents among the people, and they bit the people; and many of the people of Israel died” (21:6). Again the people appealed to Moses who appealed to God on their behalf. God commanded Moses to make a bronze serpent and raise it on a pole that all could see. He promised to heal anyone who when bit by the serpents would simply look to the bronze serpent. The symbol has become a symbol of the healing power of modern medicine in our day, but Jesus pointed to it as a type of the cross (John 3:14). When the plague was ended, the grateful Israelites kept it as a memorial of their preservation. Sadly, that which brought healing to Israel in the wilderness, later was used as an idol by an apostatizing nation. There was yet one more rebellion of Israel in the wilderness. As the nation continued wandering in the plain of Moab, Balak, King of Moab, feared Israel might do to his nation what they had done to the Amorites. He hired a Gentile prophet named Balaam to curse the people of Israel. But God did not want His people cursed. Still, after some persuasion, Balaam agreed to curse Israel in return for the reward promised by Balak. But when he opened his mouth to curse the people, he could only bless them instead. Still, Balaam was not eager to lose his reward and proposed a way in which Israel would be cursed. He knew God had forbidden Israel to marry pagan wives, and suspected Hebrew men could not resist the physical attractiveness of Midian’s prettiest young women. Balaam was right. “Then Israel remained in Acacia Grove, and the people began to commit harlotry with the women of Moab” (Num. 25:1). Those who became involved with the women of Moab soon began worshiping the false god Baal Peor. So widespread was the moral lapse among the men of Israel that one man actually brought a Midianite woman to his friend in the presence of Moses at the door of the tabernacle (v. 6). The sight of a leader in Israel involved immorally with the daughter of a Midianite chief was too much for Phinehas, the son of Eleazar and grandson of Aaron. He took a javelin and thrust it through both of them as they were involved immorally (v. 8). The problem was addressed and resolved, but not before 24,000 had “died in the plague” (v. 9), 23,000 of them in a single day (cf. 1 Cor. 10:8). RENEWED PREPARATIONS TO ENTER THE LAND (Num. 26:1-36:13) In the course of time, the rebellious generation which refused to enter the Promised Land at Kadesh Barnea died and the forty-year period of wandering was coming to a close. It was time for a new generation to prepare to enter into the Promised Land. They were counted again and
eminded of their responsibility to wholeheartedly follow the Lord. But this time Moses knew he would not be the one to lead his people into the land of promise. Still, he had much to tell them before they claimed the promise of God and moved into Canaan to possess their possession. THE FINAL WORDS OF MOSES (Deut.) The fifth Book of Moses known as Deuteronomy contains the final messages or sermons of Moses to his people. The name Deuteronomy means “second law,” and the book is largely a restatement of the Law of God. It is thought of as the revival book of the Old Testament in that whenever it was prominent in the history of Israel, great spiritual blessing always followed. Immediately following the original giving of these messages by Moses, Israel possessed the Promised Land under the leadership of Joshua. Later, a revival broke out in Judah when a lost Book of the Law was found by Hilkiah, the high priest during the reign of Josiah (2 Kings 22:8). Because of the nature of this revival, many commentators believe it was the scroll of Deuteronomy that was found. It is also thought to be the scroll of Deuteronomy which Ezra taught to the returned exiles which led to the post-Captivity revival among the Jews (Neh. 8:1- 10:39). The prominent appearance of this book in later revivals in Israel’s history has caused liberal scholars to conclude the book was not written until much later, perhaps during the early reign of Josiah. But a close look at the style of the book reveals it follows the pattern of the Hittite suzerainty treaties known to exist only during the time of Moses. Under the inspiration of God, Moses delivered the sermons and later wrote the manuscript following the style of his day. If the Book of Deuteronomy were in fact written much later as the critics suppose, its style would be radically different. The Hittite treaties were unique and when that society died, they were unknown until discovered in this century by archeologists digging up the ruins of ancient Hittite settlements. A later forger would not even known this style of writing existed, much less try to copy it. PERSPECTIVE: RESTATEMENT OF THE LAW Because the Book of Deuteronomy is a restatement of the Law, many Christians are tempted to overlook it and neglect it in their Bible reading and study. Yet in this book the Shema or first doctrinal statement of the unity of God is found, and in that context is also the command to parents to teach these truths to their children (Deut. 6:4-9). This book also gives the guidelines by which a prophet can be discerned to be true or false (chaps. 13 and 18). And for Israel, it
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eminded of their responsibility to wholeheartedly follow the Lord. But this time Moses knew he<br />
would not be the one to lead his people into the land of promise. Still, he had much to tell them<br />
before they claimed the promise of God and moved into Canaan to possess their possession.<br />
THE FINAL WORDS OF MOSES<br />
(Deut.)<br />
<strong>The</strong> fifth Book of Moses known as Deuteronomy contains the final messages or sermons<br />
of Moses to his people. <strong>The</strong> name Deuteronomy means “second law,” and the book is largely a<br />
restatement of the Law of God. It is thought of as the revival book of the <strong>Old</strong> <strong>Testament</strong> in that<br />
whenever it was prominent in the history of Israel, great spiritual blessing always followed.<br />
Immediately following the original giving of these messages by Moses, Israel possessed the<br />
Promised Land under the leadership of Joshua. Later, a revival broke out in Judah when a lost<br />
Book of the Law was found by Hilkiah, the high priest during the reign of Josiah (2 Kings 22:8).<br />
Because of the nature of this revival, many commentators believe it was the scroll of<br />
Deuteronomy that was found. It is also thought to be the scroll of Deuteronomy which Ezra<br />
taught to the returned exiles which led to the post-Captivity revival among the Jews (Neh. 8:1-<br />
10:39).<br />
<strong>The</strong> prominent appearance of this book in later revivals in Israel’s history has caused<br />
liberal scholars to conclude the book was not written until much later, perhaps during the early<br />
reign of Josiah. But a close look at the style of the book reveals it follows the pattern of the<br />
Hittite suzerainty treaties known to exist only during the time of Moses. Under the inspiration of<br />
God, Moses delivered the sermons and later wrote the manuscript following the style of his day.<br />
If the Book of Deuteronomy were in fact written much later as the critics suppose, its style would<br />
be radically different. <strong>The</strong> Hittite treaties were unique and when that society died, they were<br />
unknown until discovered in this century by archeologists digging up the ruins of ancient Hittite<br />
settlements. A later forger would not even known this style of writing existed, much less try to<br />
copy it.<br />
PERSPECTIVE: RESTATEMENT OF THE LAW<br />
Because the Book of Deuteronomy is a restatement of the Law, many Christians are<br />
tempted to overlook it and neglect it in their Bible reading and study. Yet in this book the Shema<br />
or first doctrinal statement of the unity of God is found, and in that context is also the command<br />
to parents to teach these truths to their children (Deut. 6:4-9). This book also gives the guidelines<br />
by which a prophet can be discerned to be true or false (chaps. 13 and 18). And for Israel, it