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A Journey Through The Old Testament - Elmer Towns

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ecause of the same kind of unbelief that left a generation outside of the land of promise.<br />

Negatively, the New <strong>Testament</strong> points to Israel in the wilderness as an example of what the<br />

believer should not do.<br />

THE PREPARATIONS AT SINAI<br />

(Num. 1:1-10:10)<br />

As Israel prepared to march to Kadesh Barnea, God commanded Moses, “Take a census<br />

of all the congregation of the Children of Israel, by their families, by their fathers’ houses,<br />

according to the number of names, every male individually, from twenty years old and above-all<br />

who are able to go to war in Israel. You and Aaron shall number them by their armies” (Num.<br />

1:2-3). It was determined there were 603,550 men of war in the camp. Because of their rebellion,<br />

all but Joshua and Caleb would die before the nation entered the land. <strong>The</strong>y would refuse to go in<br />

and fight, in part because they thought of themselves as outnumbered against the enemy, but the<br />

army that would eventually fight and win the battles would be smaller by 1,820 men (cf. 26:51).<br />

Much time was spent in counting the people and taking inventory of the tabernacle treasures<br />

before Israel began her march to Kadesh Barnea. This national census and inventory was a<br />

reminder to the people of that day and that God is an orderly God by nature.<br />

THE WANDERING OF ISRAEL<br />

(Num. 10:11-25:18)<br />

According to God’s perfect timing, Israel should have been ready to march from Sinai<br />

right into the Promised Land by the time the census was complete, but even as they left the<br />

mountain of God, the murmuring began. Three days into the journey to Kadesh Barnea, the<br />

people began complaining, raising the ire of God. God responded by sending a fire which “consumed<br />

some in the outskirts of the camp” (Num. 11:1). In their suffering, the people cried unto<br />

Moses who prayed on their behalf, and “the fire was quenched” (v. 2). Moses called the place<br />

Taberah meaning “a burning” to remind the people of the consequence of their sin, but rather<br />

than causing the people to increase their trust in God, the fire caused some of the people to<br />

remember the old barbeque pits they had in Egypt.<br />

One of the problems in the camp of Israel was what the Scriptures describe as “the mixed<br />

multitude.” <strong>The</strong>se were non Jews who had thought it a good idea to leave Egypt with the<br />

Israelites during the Exodus, but though they had left Egypt physically, they had never come to<br />

the place where they were prepared to give up the luxuries associated with their former life in<br />

Egypt. And one of those luxuries was meat.<br />

God responded to the murmuring of the mixed multitude by giving them exactly what<br />

they wanted. He caused a wind to blow a flock of quail in from the sea. So large was the flock<br />

which fell by the camp of Israel, that everyone who wanted quail had plenty to eat. “He who

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