A Journey Through The Old Testament - Elmer Towns

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The giving of the Law to Israel came in three forms. First, the commandments emphasized the righteous will of God in a broad summary statement. This was followed by the judgments or ordinances which governed the social life of Israel and are collected in what came to be described as the Book of the Covenant (21:1-23:33; cf. 24:7). The third expression of the Law took the form of the ordinances which governed the religious life of Israel. Most of these instructions were given to Moses in the plan of the tabernacle or in the Book of Leviticus after the tabernacle was established. The Book of the Covenant was a practical expression of what the Law of God meant in the lifestyle of the average Hebrew man or woman. It functioned much as precedent functions in our present legal system. When a dispute had to be resolved that did not seem to be the classic textbook case, the Book of the Covenant could be consulted by the judge to discern how the matter should be resolved. It included prohibitions against occult practices and sexually deviant behavior, but it also included much more. No one would dispute it was wrong to commit an act of premeditated murder, but what if in the midst of a struggle a pregnant wife is accidentally hurt and a baby is born prematurely and dies? (Ex. 21:22-25) It was wrong to steal another man’s grain, but what if while burning out an unwanted thorn bush, part of the fire spread accidentally and damaged your neighbor’s crop? (22:6) It was agreed that mob violence was wrong, but what about the one who incites the mob, if he himself is not actually involved in the subsequent violent act? (23:2) In each of the above mentioned cases, the Book of the Covenant had specific instructions as to how the case should be decided. The third expression of the Law, the ordinances which governed the religious practices of Israel was the Law which Jesus came to fulfill. While they were specific instructions to be followed literally by the Jews who lived under Law and may be reinstituted as part of the memorial temple and sacrifice system during the dispensation of the fullness of times or 1,000year kingdom or Millennium as it is sometimes called; the primary meaning of this part of the Law for us today is found in its typical significance. The details of this aspect of the Law are a rich picture not only of Christ but also the Christian life. In interpreting the typical significance of the Law, a good safe general rule of thumb is to only accept types which are clearly endorsed in Scripture and never rest a belief or practice solely on your interpretation of the type. If the type is valid, it will illustrate a truth more clearly taught in another statement probably to be found in the New Testament. THE TABERNACLE (Ex. 25:1-40:38; Ps. 90) (1445 B.C.)
The fullest type in Scripture is that of the tabernacle. This was the dwelling place of God in the camp of Israel. While Moses was on Mount Sinai getting the stone tablets of the Law written by the finger of God, he also received the pattern of the tabernacle. The New Testament Epistle to the Hebrews makes it abundantly clear that the pattern of the tabernacle was a picture of spiritual truth concerning Jesus Christ. The Gospel of John also emphasizes this fact in the statement of the Incarnation: “And the Word became flesh and dwelt [literally “tabernacled”] among us” (John 1:14). The following chart lists many of the more notable aspects of the tabernacle and how they relate to Christ.
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A Journey Through The Old Testament
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43. ELISHA: The Prophet of Twice th
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matter of fact, nothing is eternal
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Be like the Most High The title “
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TWO ADAM: The Man Who Had Everythin
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Individuals normally fall into sin
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Christ whom Paul calls “the last
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abandon Cain. Rather the Lord came
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When Cain determined to abandon the
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would be that son, Noah, who sailed
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8 The Flood which followed the ente
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always leads to judgment. But Noah,
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happened in the tent is not certain
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at this time that the Americas and
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Though the Scripture explains, “N
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The first call of Abram involved th
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Damascus (cf. 15:2-3). When Abram a
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SEVEN ABRAHAM: Lapse of Faith: Reas
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their root in this period when Abra
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comes to God must believe that He i
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(Gen. 13:8, literal translation). A
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greater blessing. The man of faith
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mothers, a practice which may have
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Melchizedek is described as the pri
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tion of righteousness. Also, the co
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Israel, consistently tried to destr
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HAGAR AND SARAI (Gen. 16:4-6) (2080
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the natural carnal instincts of hum
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eflects a change in Abram which end
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appreciation. When God promised Abr
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desert period in Abraham’s life w
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focus on the problems and soon come
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FOURTEEN LOT: The Destruction of So
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The Scriptures record, “The sun h
Page 70 and 71: of the highest costs associated wit
Page 72 and 73: must be viewed as intentional mocki
Page 74 and 75: 6, 9). Second, we are to reckon or
Page 76 and 77: “offer” and the name of the sac
Page 78 and 79: forward to that distant day when on
Page 80 and 81: faith commitment to God is more tha
Page 82 and 83: constant reminder of the past. Abra
Page 84 and 85: THE SERVANT AND THE FATHER (Gen. 24
Page 86 and 87: Rebekah proved herself to be a hard
Page 88 and 89: een meditating about his flocks, bu
Page 90 and 91: let the children separate them and
Page 92 and 93: Though Isaac left the city, he did
Page 94 and 95: similar symptoms of aging in his ow
Page 96 and 97: house of God.” Bethel would be mo
Page 98 and 99: a curse. It might be paraphrased to
Page 100 and 101: The Dreamer (Genesis 37:1-50; 26) T
Page 102 and 103: JOSEPH AS A SLAVE IN EGYPT (Gen. 39
Page 104 and 105: plenty, God continued to bless Jose
Page 106 and 107: Some critics have disputed the reli
Page 108 and 109: high, and a man who had a vital rel
Page 110 and 111: scarring and mutilation may be caus
Page 112 and 113: God, Eliphaz was instructed, “Tak
Page 114 and 115: First, Jochebed wove a basket out o
Page 116 and 117: were a phenomenon which challenged
Page 118 and 119: oasis Marah which means “bitter
Page 122 and 123: While Moses and Joshua ascended the
Page 124 and 125: A second area of interest in the Bo
Page 126 and 127: ecause of the same kind of unbelief
Page 128 and 129: Israel. “And the earth opened its
Page 130 and 131: contains a chapter which the rabbis
Page 132 and 133: Learning about a sustained confiden
Page 134 and 135: Christ, John the Baptist chose seve
Page 136 and 137: described as a savior meeting the S
Page 138 and 139: JOSHUA: From Victory to Victory (Jo
Page 140 and 141: THE NORTHERN CAMPAIGN (Josh. 11:1-1
Page 142 and 143: TWENTY-EIGHT JUDGES: Othniel, Ehud,
Page 144 and 145: attlefield or in spiritual realms.
Page 146 and 147: DEBORAH AND BARAK AND THE DEFEAT OF
Page 148 and 149: Lord is with us” (v. 13), suggest
Page 150 and 151: GIDEON: THE READY CRUSADER (Jud. 7:
Page 152 and 153: of action in that city, it was he w
Page 154 and 155: ead during their Exodus from Egypt
Page 156 and 157: LOVE’S REQUEST (Ruth 3:1-18) Naom
Page 158 and 159: worshipers. Because of the importan
Page 160 and 161: paternity could not always be estab
Page 162 and 163: Jephthah’s problems were not over
Page 164 and 165: THE WIFE OF MANOAH (Jud. 13:1-25) (
Page 166 and 167: decaying carcass of the lion as a h
Page 168 and 169: Delilah sought to learn the secret
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With the compromising Levite and Mi
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attlefront would raise the spirits
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“Then she made a vow and said, `O
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the voice again, he was to remain w
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territory, to Beth Shemesh, then He
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when they would cry out to God beca
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finding the lost asses; however, hi
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a battle and the ensuing loss of li
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Philistines disarmed the nation so
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to mourn until God intervened and s
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valley of Elah. “I defy the armie
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Saul began to view David as a perso
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Samuel were staying, he too began p
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dead. Every legitimate means of dis
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On the death of Saul, David was the
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elieved Joab could be trusted. He p
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that place until the dedication of
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his own bed in Jerusalem rather tha
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David himself had called for the st
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When his cousin Jonadab probed Amno
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attlefields against Absalom, the ot
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enemies of Israel during his reign.
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agreed with the settlement, the oth
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THE WEALTH OF SOLOMON (1 Kings 9:10
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Though most of the book contains an
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JEROBOAM AND REHOBOAM: The Division
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chance of succeeding, and now it wa
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It took the serious illness of his
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Kingdom of Israel. The political tu
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God. This apostate dynasty would le
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anticipatory sense as the next dyna
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The Man of Like Passion and Power (
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again appear in the sky and the ear
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times before his servant saw a smal
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for the king. “Because you have l
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Rather than call for the surrender
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On another occasion, Elisha raised
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“And it all happened after this t
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In a strange chain of events, while
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different pattern of ministry in se
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that Israel’s captivity really be
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epentance. Even before the Northern
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you shall go up to the house of the
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tree with a saw, cutting the prophe
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FORTY-SIX JEREMIAH: The Collapsing
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(597-586 B.C.) Nebuchadnezzar appoi
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transferred by God from the priestl
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Ezekiel did not believe Israel’s
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prepared according to regulations.
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6:10; 7:12, 21; Neh. 1:5; 2:4; Ps.
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may have often heard her father spe
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Cyrus was an unusual choice for God
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temple, the Samaritans intimidated
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For the Jews who chose not to retur
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that had been thwarted. When he hea
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project would take. Soon Nehemiah h
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Jerusalem had been more than physic
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Antiochus Epiphanes was predicted i
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