A Journey Through The Old Testament - Elmer Towns

A Journey Through The Old Testament - Elmer Towns A Journey Through The Old Testament - Elmer Towns

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were a phenomenon which challenged many of the principal gods of Egypt and proved them unable to resist the power of the true God. Only after the death of the firstborn of Egypt would Pharaoh consent to let the Hebrews leave the land of Egypt. Egyptologists have discovered evidence that Amenhotep II had a son, but for some reason not explained in the Egyptian records, that son never sat on his father’s throne. The reason is given in the biblical account of the origin of the Passover feast of the Jews. On the eve of their last night in Egypt, Israel was instructed to prepare a unique sacrifice. First, they were to select a yearling male out of the flocks which was without blemish. Then they were to kill the animal and save its blood. That blood was to be applied to the doorposts of the home, and the family would roast and eat the sacrifice in a meal with bitter herbs and unleavened bread. The key to the event was the applying of the blood to the doorposts of the home. God promised, “Now the blood shall be a sign for you on the houses where you are. And when I see the blood, I will pass over you, when I strike the land of Egypt” (12:13). Later that evening, the firstborn of Egypt were slain, but in the homes of the Hebrews which were under the blood, no one was harmed. The death of the firstborn sons of Egypt had a significant impact on the Pharaoh and the Egyptians. Before dawn Pharaoh had called Moses and Aaron to order the Hebrews out of the land. The people themselves not only urged the Hebrews to leave, but gave them gold and silver and fine clothing as they left. So began the great migration of the Jews out of Egypt known as the Exodus. “And Moses took the bones of Joseph with him, for he had placed the children of Israel under solemn oath, saying, ‘God will surely visit you, and you shall carry up my bones from here with you’” (13:19). “Then it came to pass, when Pharaoh had let the people go, that God did not lead them by way of the land of the Philistines, although that was near; for God said, `Lest perhaps the people change their minds when they see war, and return to Egypt.’ So God led the people around by way of the wilderness of the Red Sea. And the Children of Israel went up ... out of the land of Egypt. And the Lord went before them by day in a pillar of a cloud to lead the way, and by night in a pillar of fire to give them light, so as to go by day and night. He did not take away the pillar of the cloud by day or the pillar of fire by night from before the people” (vv. 17-18, 21-22). The Scriptures do not indicate how long it took Israel to get to the banks of the Red Sea, but when Pharaoh realized where they were, he had a change of heart. He determined to capture the slaves in the wilderness and bring them back to Egypt. It is unlikely that the Egyptian army would begin such a conquest before the period of mourning for their sons had ended. For a Pharaoh, the period of mourning was seventy-two days.

Pharaoh’s army of 600 chariots chased the 600,000 Hebrew families to the banks of the Red Sea. When the people saw the dust of the chariots in the distance, they knew they were in trouble. But rather than trust God, initially they turned on Moses and blamed him for their problem. Moses responded by urging the people, “Do not be afraid. Stand still, and see the salvation of the Lord, which He will accomplish for you today. For the Egyptians whom you see today, you shall see again no more forever” (14:13). Then one of the greatest miracles of all time took place. Of all the miracles in the Old Testament, this is referred to more than any other. “Then Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night, and made the sea into dry land, and the waters were divided. So the children of Israel went into the midst of the sea on the dry ground, and the waters were a wall to them on their right hand and on their left” (vv. 21-22). “By faith they passed through the Red Sea as by dry land, whereas the Egyptians, attempting to do so, were drowned” (Heb. 11:29). PERSPECTIVE: TWOFOLD DELIVERANCE Israel’s deliverance from Egypt was twofold, by blood and by water. Typically, their experience has application to the Christian life. Just as Israel began their national existence “under the blood,” so the Christian life begins “under the blood” of Jesus who is the Lamb of God. The next step of the nation in their journey to the blessing of God is described by the Apostle Paul in the statement, “All were baptized into Moses in the cloud and in the sea” (1 Cor. 10:2). So too, the first step of the obedient Christian should be to identify with the Lord in baptism. Then as Israel traveled in the wilderness, God gave them manna to eat and water to drink. In the New Testament, Jesus is both the bread and water of life, and offers Himself to all who would desire a deeper communion with Him. TWENTY-FOUR AARON: The Priesthood and Tabernacle (Exodus 15:1- 40:38; Leviticus; Psalm 90) The victory over Egypt at the Red Sea called for a time of celebration. There was singing and dancing in the camp as they sang the song of the redeemed. Many of the women followed the lead of Miriam and played a musical instrument known as the timbrel as they sang. “I will sing to the Lord, for He has triumphed gloriously! The horse and its rider He has thrown into the sea” (Ex. 15:1, cf. v. 21). Even as they celebrated this victory over the Egyptians, they knew God would use it to shock the nations of Canaan into a depressive fear. But how soon would they forget the great and mighty things which God could and would do on their behalf. Three days later, they would again be murmuring against Moses because they believed God was failing to provide for them. It was a three-day journey from the east bank of the Red Sea to the tiny oasis of Marah, and in those three days the people were unable to find water. When they came to Marah, they were eager to drink the water, but it was bitter and could not be drunk. The people named the

were a phenomenon which challenged many of the principal gods of Egypt and proved them<br />

unable to resist the power of the true God.<br />

Only after the death of the firstborn of Egypt would Pharaoh consent to let the Hebrews<br />

leave the land of Egypt. Egyptologists have discovered evidence that Amenhotep II had a son,<br />

but for some reason not explained in the Egyptian records, that son never sat on his father’s<br />

throne. <strong>The</strong> reason is given in the biblical account of the origin of the Passover feast of the Jews.<br />

On the eve of their last night in Egypt, Israel was instructed to prepare a unique sacrifice.<br />

First, they were to select a yearling male out of the flocks which was without blemish. <strong>The</strong>n they<br />

were to kill the animal and save its blood. That blood was to be applied to the doorposts of the<br />

home, and the family would roast and eat the sacrifice in a meal with bitter herbs and unleavened<br />

bread. <strong>The</strong> key to the event was the applying of the blood to the doorposts of the home. God<br />

promised, “Now the blood shall be a sign for you on the houses where you are. And when I see<br />

the blood, I will pass over you, when I strike the land of Egypt” (12:13). Later that evening, the<br />

firstborn of Egypt were slain, but in the homes of the Hebrews which were under the blood, no<br />

one was harmed.<br />

<strong>The</strong> death of the firstborn sons of Egypt had a significant impact on the Pharaoh and the<br />

Egyptians. Before dawn Pharaoh had called Moses and Aaron to order the Hebrews out of the<br />

land. <strong>The</strong> people themselves not only urged the Hebrews to leave, but gave them gold and silver<br />

and fine clothing as they left. So began the great migration of the Jews out of Egypt known as the<br />

Exodus. “And Moses took the bones of Joseph with him, for he had placed the children of Israel<br />

under solemn oath, saying, ‘God will surely visit you, and you shall carry up my bones from here<br />

with you’” (13:19).<br />

“<strong>The</strong>n it came to pass, when Pharaoh had let the people go, that God did not lead them by<br />

way of the land of the Philistines, although that was near; for God said, `Lest perhaps the people<br />

change their minds when they see war, and return to Egypt.’ So God led the people around by<br />

way of the wilderness of the Red Sea. And the Children of Israel went up ... out of the land of<br />

Egypt. And the Lord went before them by day in a pillar of a cloud to lead the way, and by night<br />

in a pillar of fire to give them light, so as to go by day and night. He did not take away the pillar<br />

of the cloud by day or the pillar of fire by night from before the people” (vv. 17-18, 21-22).<br />

<strong>The</strong> Scriptures do not indicate how long it took Israel to get to the banks of the Red Sea,<br />

but when Pharaoh realized where they were, he had a change of heart. He determined to capture<br />

the slaves in the wilderness and bring them back to Egypt. It is unlikely that the Egyptian army<br />

would begin such a conquest before the period of mourning for their sons had ended. For a<br />

Pharaoh, the period of mourning was seventy-two days.

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